the Week of Proper 26 / Ordinary 31
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Bible Encyclopedias
Presbyterians
Cyclopedia of Biblical, Theological and Ecclesiastical Literature
or Presbyterians
a name derived from the peculiar Church government which is advocated ( (See PRESBYTER) and (See PRESBYTERIANISM) ), designates a large body of Protestant Christians not bound together in one large denomination, but associated in independent churches. As, however, the term Congregationalist embraces not merely the denomination which assumes that title, but also those whose principles of government are the same though their doctrines may be diverse, as the Baptists, the Christians or Campbellites, the Unitarians, etc., so the term Presbyterian properly embraces all those that accept the Presbyterian principles of government, even though there be some differences in their theological beliefs. All Protestant or Reformed churches may in general be said to be divided into three classes-those who hold to government by or through bishops, i.e. to an Episcopal government; those who hold to government directly by the members of the Church without the mediation of any representatives, i.e. to a Congregational or Independent form of government; and those who hold to government by a board of elders or presbyters, i.e. to a Presbyterian form of government. Presbyterianism, variously modified, is the form of Church government observed by many Protestant churches, but is most perfectly developed in Britain and America. In Britain it prevails chiefly in Scotland, although during the Commonwealth in the 17th century it was for a very short time in the ascendant in England also.
In the "General Presbyterian Council" held at Edinburgh in July, 1877, the German state establishments and the French and Dutch Reformed churches, as well as other bodies that admit of certain features of Presbyterianism in government, were represented; and Dr. Blaikie, in his Report on Presbyterian Churches, which was submitted and approved by the Pan-Presbyterian Council at Edinburgh, treats of all these churches as Presbyterian bodies. In most, if not all of those churches, while there is a consistorial system that connects them with the state, giving the latter considerable control, there is also a true Presbyterian and synodal constitution. In virtue of the former, these churches have in some cases a general oversight of all matters affecting the moral and religious well being of the community, and in the exercise of the latter they deal more especially with spiritual questions. This was substantially the system advocated by the Scottish Reformers, and still exhibited to some extent by the presence in the General Assembly of the Scottish Established Church of a representative of the sovereign called the lord high commissioner, authorized to bring its sessions at any time to a close should the proceedings conflict with the royal prerogatives — by the presence as members of the Assembly not only of elders chosen by the churches, but of elders appointed to be there by the town councils of such places as are possessed of royal charters, and hence called royal burghs, and by the wide range of social as well as of religious questions that it considers. In Presbyterian churches not connected with the state, whether in Great Britain, on the continent of Europe, in this country or elsewhere, the jurisdiction being over only their own members and civil representatives unknown, the discussions are confined to matters directly affecting the interests of religion, and a more purely spiritual type of Presbyterianism in consequence prevails. (See BELGIUM); (See BOHEMIA); (See FRANCE); (See HOLLAND); (See HUNGARY); (See ITALY); (See PRUSSIA); (See RUSSIA); (See SPAIN); (See SWITZERLAND).
The French consistorial system is more nearly Presbyterian than the German, and is not perfectly so only from the pressure of the civil power. In other churches, also, as well as in the Protestant Church of France, Presbyterianism is more or less modified by the relations of the Church to the State. (See REFORMED CHURCHES).
The Presbyterians are for the most part Calvinistic in doctrine. They generally accept the Westminster Assembly's Confession of Faith as their symbol of belief, and every minister in the Presbyterian Church of the United States is required to declare his personal belief in it as an embodiment of the truths taught in the Scriptures. I hey do not agree, however, in their interpretation of that standard, and are divided into strict Calvinists and moderate Calvinists. (See CALVINISTS). This division in sentiment, combined with other circumstances, divided the Presbyterian Church of the United States into two bodies for a time, as we have already seen; but the division has been healed and a reunion effected, the theological differences having abated. (See PRESBYTERIAN CHURCHES).
The chief Presbyterian Church in America not Calvinistic is the Cumberland Presbyterian. There was at one time, however, a serious defection in England, many of the churches becoming Socinian in doctrine; but the Unitarian churches in England at the present day are nearly all Congregational in their polity. Calvin is generally regarded as the founder of Presbyterianism; but it should be borne in mind that government by a board of elders was maintained by certain bodies, as the Waldensians, from a very early age. Of course, we are ready to grant that he adopted the form known as Presbyterianism because he believed it to be "founded on and agreeable to the Word of God." Calvin may be regarded as the founder of Presbyterianism in the sense that he was the first to organize the Reformed Church on a Presbyterian model, just as he was the first to frame the Reformed faith of Southern Europe in a clear, distinct, and affirmative form. Says Blaikie: "It is not correct to say that Calvin originated the Presbyterian system. But in connection with it he rendered very essential service both in theory and in practice; he unfolded the idea more lucidly than it had been set forth before, and with much struggle he set it in actual operation in Geneva. What he thus established became the model on which the Reformed Church in France and other countries was formed" (Report, p. 7).
The tables on the following page are from Blaikie's Report.
These files are public domain.
McClintock, John. Strong, James. Entry for 'Presbyterians'. Cyclopedia of Biblical, Theological and Ecclesiastical Literature. https://www.studylight.org/encyclopedias/eng/tce/p/presbyterians.html. Harper & Brothers. New York. 1870.
