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Bible Encyclopedias
Port
Cyclopedia of Biblical, Theological and Ecclesiastical Literature
or is the rendering in Nehemiah 2:13 of the Heb. sha'uar, שִׁעִר, elsewhere rendered "gate" (q.v.), as twice in the same verse. These gates of the cities, and the unoccupied spaces on which they opened, served in all Hebrew antiquity for places of public assembling of the citizens (comp. the forum, ἀγορά, of the Greeks and Romans). In the East this is still the custom, the gates taking the place of the coffeehouses and other places of resort among the Western nations (Genesis 19:1; 1 Samuel 4:18; 1 Samuel 9:18; Job 29:7; Jeremiah 37:7). There the people came together in great numbers when any public calamity occurred (2 Maccabees 3:19), there the judges heard causes and complaints (Deuteronomy 21:19 sq.; Deuteronomy 22:15 sq.; Isaiah 29:21; Job 21:21; Psalms 137:5; Amos 5:12; Amos 5:15; Zechariah 8:16; Proverbs 22:22), and there deeds which required legal sanction, especially important contracts, were performed (Genesis 23:10; Genesis 23:18; Deuteronomy 25:7; Ruth 4:1; Ruth 4:11; comp. the early Germans, Grimm, Deutsche Rechtsallterthü mer, p. 104 sq.; and see Hist, Milarokko, p. 239). There princes stood to receive homage (2 Samuel 19:8; but see below), or for public discussion of important affairs (1 Kings 22:10), and markets were held in the vicinity (2 Kings 7:1; Arvieux, Nachr. 5, 186; Rosenmü ller, Horgen II. 6, 272; Jacobi, De foro in portis [Leips. 1714], in Ugolino, Thes. vol. 25). At the gate public announcements were made (Jeremiah 17:19; Proverbs 1:21; Proverbs 8:3).
Idolatries, too, were sometimes practiced here (2 Kings 23:8), just as in Catholic cities altars are placed at the gates. On the whole, we must consider the gate, not as a mere port or entrance, but as a strong defense, and as connected with an open place within; perhaps even with benches (Hist, Marokklo, ut sup.). They were barred with strong bolts and posts, (See CITY), and often built over (2 Samuel 18:33) with watch-towers (2 Samuel 18:24 sq.). Gate-keepers are mentioned, at least in Jerusalem, with some political duties and powers (Jeremiah 37:13; Nehemiah 13:19). On the other hand, in 2 Samuel 15:2 (and perhaps in 19:8), the allusion is not to a city gate, but to that of a palace in the royal city; and in Esther 3:2; Daniel 2:49, the word is used, according to a tisage still customary in the East, for the king's court (tulai e.g., in Latin, is a similar synecdoche; conip. also the Arabic Gate of Rashid for court, in Elmacin, Hist. Sacra. p. 120; see Lü deke. Tü rk. Reich, 1, 281). To sit at the palace door or gate (Esther 2:19; Esther 2:21; Esther 4:2; Esther 5:9; Esther 5:13 sq.; Esther 6:10), among the Persians, was to wait in the hall or vestibule of the king. Not only courtiers and attendants, but even high officers of the government were found there (Herod. 3, 20). (See DOOR).
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McClintock, John. Strong, James. Entry for 'Port'. Cyclopedia of Biblical, Theological and Ecclesiastical Literature. https://www.studylight.org/encyclopedias/eng/tce/p/port.html. Harper & Brothers. New York. 1870.
