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Thursday, November 21st, 2024
the Week of Proper 28 / Ordinary 33
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Bible Encyclopedias
Innocent

Cyclopedia of Biblical, Theological and Ecclesiastical Literature

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(prop. נָקַי, άθῶος ). The Hebrews considered innocence as consisting chiefly in an exemption from external faults committed contrary to the law hence they often join innocent with hands (Genesis 37:22; Psalms 24:4). "I will wash my hands in innocency" (Psalms 26:6).; "Then have I cleansed my heart in vain, and washed my hands in innocency" (Psalms 73:13). Josephus admits of no other sins than those actions which are put in execution (Ant. 12:7, 1). Sins in thought, in his account, are not punished by God. This is a very different standard of morality from that of the Gospel (Matthew 5:28; John 3:15), or even of the O.T. (Psalms 51:6). To be innocent is used sometimes for being exempt from punishment. "I will not treat you, as one innocent" (Jeremiah 46:28); literally, I will not make thee innocent; I will chastise thee, but like a kind father. Jeremiah (Jeremiah 49:12), speaking to the Edomites, says, "They who have not (so much) deserved to drink of the cup of my wrath, have tasted of it." Nahum 1:3 declares that "God is ready to exercise vengeance; he will make no one innocent; he will spare no one;" (Exodus 34:7, Heb.), "Thou shalt make no one innocent;" no sin shall remain unpunished. "With the pure thou wilt show thyself pure" (Psalms 18:26); thou treatest the just as just, the good as good; thou never dost confound the guilty with the innocent.

Bibliography Information
McClintock, John. Strong, James. Entry for 'Innocent'. Cyclopedia of Biblical, Theological and Ecclesiastical Literature. https://www.studylight.org/​encyclopedias/​eng/​tce/​i/innocent.html. Harper & Brothers. New York. 1870.
 
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