Lectionary Calendar
Monday, July 1st, 2024
the Week of Proper 8 / Ordinary 13
Attention!
For 10¢ a day you can enjoy StudyLight.org ads
free while helping to build churches and support pastors in Uganda.
Click here to learn more!

Study Desk

General Bible Search

Word Search: bless*

Concordances (14)
Nave's Topical Bible
Temporal Blessings
Spiritual Blessings
Blessing
Thompson Chain Reference
Faith's Blessing
Delayed Blessings
Blessings-Afflictions
Blessings, God's
Blessings
Blessed Ones
The Topical Concordance
Blessings
Treasury of Scripture Knowledge
Kingdom; Blessings
Jews a Blessing
Blessing God, the Lord
Torrey's Topical Textbook
Blessed, the
Dictionaries (314)
American Tract Society Bible Dictionary
Blessing
Bridgeway Bible Dictionary
Blessing
Baker's Evangelical Dictionary of Biblical Theology
Blessing
Blessedness
Easton's Bible Dictionary
Bless
Fausset's Bible Dictionary
Blessing
Spurgeon's Illustration Collection
Doing Good: a Blessing to Ourselves
Holman Bible Dictionary
Blessing and Cursing
Blessedness
Hastings' Dictionary of the Bible
Blessing
Blessedness
Hastings' Dictionary of the New Testament
Blessing (2)
Blessing
Blessedness (2)
Blessedness
King James Dictionary
Blessing
Blessedness
Blessed
Bless
Morrish Bible Dictionary
Blessing
1910 New Catholic Dictionary
Whiting, Richard, Blessed
Webster, Augustine, Blessed
Walworth, James, Blessed
Viraggio, James of, Blessed
Veuster, Joseph de, Blessed
Thorne, John, Blessed
Thompson, James, Blessed
Thirkeld, Richard, Blessed
Suso, Henry, Blessed
Story, John, Blessed
Storey, John, Blessed
Stone, John, Blessed
Stommeln, Christine of, Blessed
Spinola, Charles, Blessed
Soubirous, Bernadette, Blessed
Sodality of the Blessed Virgin Mary
Society of the Blessed Sacrament
Sisters of the Presentation of the Blessed Virgin
Sisters of the Incarnate Word and Blessed Sacramen
Sisters of the Blessed Sacrament (2)
Sisters of the Blessed Sacrament
Sisters of the Assumption of the Blessed Virgin
Sisters of Saint Ursula of the Blessed Virgin
Sisters of Charity of the Blessed Virgin Mary
Ships, Blessing of
Shert, John, Blessed
Seven Sorrows of the Blessed Virgin Mary, Feasts O
Servants of the Most Blessed Sacrament
Serra, Junipero, Blessed
Sentinel of the Blessed Sacrament
Sebastian Newdigate, Blessed
Schoeffler, Augustine, Blessed
Scapular of the Most Blessed Trinity
Sarkander, John, Blessed
Salt, Robert, Blessed
Ruysbroeck, John, Blessed
Rugg, John, Blessed
Rudolph Acquaviva, Blessed
Rosary of the Blessed Virgin Mary
Roger James, Blessed
Rochester, John, Blessed
Robinson, Lawrence, Blessed
Robert Salt, Blessed
Robert Lawrence, Blessed
Robert Johnson, Blessed
Rinn, Andrew of, Blessed
Rimini, Clare of, Blessed
Rieti, Colomba of, Blessed
Richard Whiting, Blessed
Richard Thirkeld, Blessed
Richard Kirkman, Blessed
Richard Fetherston, Blessed
Richard Bere, Blessed
Rice, Edmund Ignatius, Blessed
Raymond Lully, Blessed
Rabanus Maurus, Blessed
Purification of the Blessed Virgin, Feast of the
Presentation of the Blessed Virgin Mary, Feast of
Prague, Agnes of, Blessed
Powell, Edward, Blessed
Pordenone, Odoric of, Blessed
Pole, Margaret, Blessed
Pius Ix, Blessed, Pope
Peter Faber, Blessed
Perboyre, John Gabriel, Blessed
Payne, John, Blessed
Palms, Blessed
Odoric of Pordenone, Blessed
O Trinity of Blessed Light
O More Than Blessed, Merit High Attained
Nuptial Mass and Blessing
Novellus, Augustine, Blessed
Nourry, Agathangelus, Blessed
Notker Balbulus, Blessed
Newdigate, Sebastian, Blessed
New Fire, Blessed of
Nelson, John, Blessed
Nativity of the Blessed Virgin Mary, Feast of the
Néel, John Peter, Blessed
Most Blessed Trinity, Scapular of the
Middlemore, Humphrey, Blessed
Mayne, Cuthbert, Blessed
Maurus, Rabanus, Blessed
Maternity of the Blessed Virgin Mary, Feast of the
Mary Anne de Paredes, Blessed
Marie de L'incarnation, Blessed
Margaret Pole, Blessed
Marchand, Joseph, Blessed
Lully, Raymond, Blessed
Luke Kirby, Blessed
Little Office of Blessed Virgin Mary
Lawrence, Robert, Blessed
Lawrence Robinson, Blessed
Lawrence Imbert, Blessed
Larke, John, Blessed
Lalemant, Gabriel, Blessed
Lalande, John, Blessed
Kirkman, Richard, Blessed
Kirby, Luke, Blessed
Junipero Serra, Blessed
Julie Billiart, Blessed
Joys of the Blessed Virgin Mary
Joseph, Hermann, Blessed
Joseph Marchand, Blessed
Joseph de Veuster, Blessed
Joseph Cottolengo, Blessed
Johnson, Robert, Blessed
Johnson, Lawrence, Blessed
John Thorne, Blessed
John Story, Blessed
John Storey, Blessed
John Stone, Blessed
John Shert, Blessed
John Sarkander, Blessed
John Ruysbroeck, Blessed
John Rugg, Blessed
John Rochester, Blessed
John Perboyre, Blessed
John Payne, Blessed
John of Avila, Blessed
John Nelson, Blessed
John Néeel, Blessed
John Larke, Blessed
John Lalande, Blessed
John Houghton, Blessed
John Hale, Blessed
John Forest, Blessed
John Fisher, Blessed
John Felton, Blessed
John de Britto, Blessed
John de Brébeuf, Blessed
John Davy, Blessed
John Cornay, Blessed
John Colombini, Blessed
John Bonnard, Blessed
John Beche, Blessed
Jogues, Isaac, Blessed
James, Roger, Blessed
James Walworth, Blessed
James Thompson, Blessed
James of Viraggio, Blessed
James Hudson, Blessed
Jaccard, Francis, Blessed
Isaac Jogues, Blessed
Institute of the Blessed Virgin Mary
Innocent V, Pope, Blessed
Imbert, Lawrence Mary Joseph, Blessed
Ignatius de Azevedo, Blessed
Humphrey Middlemore, Blessed
Hugh Faringdon, Blessed
Hugh Cook, Blessed
Hudson, James, Blessed
Houghton, John, Blessed
Hermann Joseph, Blessed
Henry Suso, Blessed
Hanse, Everard, Blessed
Hale, John, Blessed
Giles of Assisi, Blessed
German Gardiner, Blessed
Garnier, Charles, Blessed
Gardiner, German, Blessed
Gabriel Taurin Dufresse, Blessed
Gabriel Lalemant, Blessed
Francis Jaccard, Blessed
Francis Gagelin, Blessed
Francis Clet, Blessed
Fortescue, Adrian, Blessed
Forest, John, Blessed
Foligno, Angela of, Blessed
Fisher, John, Blessed
Fetherston, Richard, Blessed
Ferdinand, Blessed
Feltre, Bernardine of, Blessed
Felton, John, Blessed
Feasts of the Seven Sorrows of the Blessed Virgin
Feast of the Purification of the Blessed Virgin
Feast of the Presentation of the Blessed Virgin Ma
Feast of the Nativity of the Blessed Virgin Mary
Feast of the Maternity of the Blessed Virgin Mary
Faringdon, Hugh, Blessed
Faber, Peter, Blessed
Exposition of the Blessed Sacrament
Expectation of the Blessed Virgin Mary
Everard Hanse, Blessed
Eugene III, Pope Blessed
Espousals of the Blessed Virgin Mary
Edward Powell, Blessed
Edmund Rice, Blessed
Dufresse, Gabriel Taurin, Blessed
Dotti, Andrew, Blessed
Diego, Blessed
Didacus, Blessed
Devotion to the Blessed Sacrament
Davy, John, Blessed
Cuthbert Mayne, Blessed
Cunegundes, Blessed
Crispin of Viterbo, Blessed
Cottolengo, Joseph, Blessed
Cosmas Da Carboniam, Blessed
Corner-Stone, Blessing of
Cornay, John Charles, Blessed
Cords, Blessed
Cook, Hugh, Blessed
Conrad of Urach, Blessed
Congregation of the Blessed Sacrament
Company of the Most Blessed Sacrament
Colombini, John, Blessed
Colomba of Rieti, Blessed
Clet, Francis Regis, Blessed
Claude de La Colombière, Blessed
Clare of Rimini, Blessed
Churches, Blessing of
Christine of Stommeln, Blessed
Charles Spinola, Blessed
Charles Garnier, Blessed
Caspar Del Bufalo, Blessed
Canticle of the Blessed Virgin Mary
Candles, Blessed
Campion, Edmund, Blessed
Britto, John de, Blessed
Briant, Alexander, Blessed
Bread, Blessed
Borie, Pierre Rose Ursule Dumoulin, Blessed
Bonnard, John Louis, Blessed
Bohemia, Agnes of, Blessed
Bobola, Andrew, Blessed
Blessing, Nuptial
Blessing, Apostolic
Blessing of Ships
Blessing of New Fire
Blessing of Corner-Stone
Blessing of Churches
Blessing of Bells
Blessing
Blessed Virgin Mary, Little Office of
Blessed Sacrament, Devotion to the
Blessed Sacrament, Congregation of the
Blessed Sacrament, Benediction of the
Blessed Palms
Blessed Cords
Blessed Candles
Blessed Bread
Blessed Ashes
Blessed
Billiart, Julie, Blessed
Bernardine of Feltre, Blessed
Bernadette Soubirous, Blessed
Bere, Richard, Blessed
Benediction of the Blessed Sacrament
Benedict Xi, Blessed, Pope
Bells, Blessing of
Behold the Blessed Morning
Beche, John, Blessed
Baldinucci, Anthony, Blessed
Balbulus, Notker, Blessed
Azevedo, Ignatius de, Blessed
Avila, John of, Blessed
Augustine Novellus, Blessed
Assumption of the Blessed Virgin Mary
Ashes, Blessed
Apostolic Blessing
Anthony Daniel, Blessed
Anthony Baldinucci, Blessed
Annunciation of the Blessed Virgin Mary
Anna Maria Taigi, Blessed
Angelus de Scarpetti, Blessed
Angelo Carletti Di Chivasso, Blessed
Angela of Foligno, Blessed
Andrew of Rinn, Blessed
Andrew Dotti, Blessed
Ambrose of Siena, Blessed
Alexander Briant, Blessed
Air MacHine Blessing
Agnes of Prague, Blessed
Agnes of Bohemia, Blessed
Agnellus of Pisa, Blessed
Agathangelus Nourry, Blessed
Adrian Fortescue, Blessed
Adoration of the Blessed Sacrament
Acquaviva, Rudolph, Blessed
Ægidius of Assisi, Blessed
Hawker's Poor Man's Concordance And Dictionary
Bless
People's Dictionary of the Bible
Blessing
Vine's Expository Dictionary of NT Words
Bless, Blessed, Blessedness, Blessing
Vine's Expository Dictionary of OT Words
Blessed
Bless
Webster's Dictionary
Blessing
Blesser
Blessedness
Blessedly
Blessed Thistle
Blessed
Bless
Watson's Biblical & Theological Dictionary
Bless
Encyclopedias (139)
International Standard Bible Encyclopedia
Bless
Blessed
Blessedness
Blessing
Blessing, Cup of
Blessing, Valley of
Spiritual Blessing
Kitto's Popular Cyclopedia of Biblical Literature
Blessing
Blessing Valley of
Cyclopedia of Biblical, Theological and Ecclesiastical Literature
Anthony the Blessed
Atto, the Blesse
Bless
Bless (2)
Blessed
Blessig, Johann Lorenz
Blessing, Valley of.
Blessing, Valley of. (2)
Blessley, Robert
Cup of Blessing
Holy Candle, Blessing with the
Nativity of the Blessed Virgin
Servites, or Servants of the Blessed Virgin Mary
Seven Dolors of the Blessed Virgin Mary Feast of
Visitation or (the Blessed Virgin) Mary
The Nuttall Encyclopedia
Blessington, Countess of
Islands of the Blessed
The Catholic Encyclopedia
Apostolic Blessing
Benediction of the Blessed Sacrament
Blessed Albert
Blessed Alexander Briant
Blessed Altmann
Blessed Andrea Dotti
Blessed Baptista Mantuanus
Blessed Baptista Varani
Blessed Berchtold
Blessed Christine of Stommeln
Blessed Clare of Rimini
Blessed Clement Mary Hofbauer
Blessed Colomba of Rieti
Blessed Conrad of Offida
Blessed Crispin of Viterbo
Blessed Cunegundes
Blessed Cuthbert Mayne
Blessed Delphine
Blessed Elizabeth of Reute
Blessed Everald Hanse
Blessed Ferdinand
Blessed Francis Regis Clet
Blessed Frowin
Blessed Gertrude of Aldenberg
Blessed Gil of Santarem
Blessed Giovanni Dominici
Blessed Gunther
Blessed Henry of Segusio
Blessed Henry Suso
Blessed Hugh Faringdon
Blessed Ippolito Galantini
Blessed Jacopo de Voragine
Blessed James Thompson
Blessed Jean Eudes
Blessed Joanna of Portugal
Blessed John Beche
Blessed John Colombini
Blessed John de Britto
Blessed John Felton
Blessed John Forest
Blessed John Houghton
Blessed John Nelson
Blessed John of Fermo
Blessed John of Parma
Blessed John Ruysbroeck
Blessed John Shert
Blessed John Speed
Blessed Joseph Vaz
Blessed Justin de Jacobis
Blessed Kateri Tekakwitha
Blessed Louis Allemand
Blessed Margaret Colonna
Blessed Margaret of Lorraine
Blessed Margaret of Savoy
Blessed Margaret Pole
Blessed Maurus Magnentius Rabanus
Blessed Meinwerk
Blessed Nicholas Justiniani
Blessed Nicholas of Flüe
Blessed Oliver Plunket
Blessed Peter Canisius
Blessed Peter Igneus
Blessed Peter of Montboissier
Blessed Pierre de Castelnau
Blessed Richard Whiting
Blessed Robert Johnson
Blessed Seraphina Sforza
Blessed Thomas Cottam
Blessed Thomas Ford
Blessed Thomas Johnson
Blessed Thomas Woodhouse
Blessed Vincent Kadlubek
Blessing
Congregation of the Blessed Sacrament
Congregation of the Sacred Hearts of Jesus and Mary and of the Perpetual Adoration of the Blessed Sacrament of the Altar
Congregation of the Servants of the Most Blessed Sacrament
Devotion to the Blessed Virgin Mary
Espousals of the Blessed Virgin Mary
Exposition of the Blessed Sacrament
Feast of the Expectation of the Blessed Virgin Mary
Feast of the Maternity of the Blessed Virgin Mary
Feast of the Nativity of the Blessed Virgin Mary
Feast of the Presentation of the Blessed Virgin Mary
Feasts of the Seven Sorrows of the Blessed Virgin Mary
Irish Institute of the Blessed Virgin Mary
Margaret of the Blessed Sacrament
Order of the Incarnate Word and Blessed Sacrament
Perpetual Adorers of the Blessed Sacrament
Philip of the Blessed Trinity
Pope Blessed Eugene III
Pope Blessed Victor III
Reservation of the Blessed Sacrament
Sisters of Charity of the Blessed Virgin Mary
Sisters of the Blessed Sacrament
Society of the Sisters of St. Ursula of the Blessed Virgin
The Blessed
The Blessed Eucharist as a Sacrament
The Blessed Trinity
The Blessed Virgin Mary
The Sixteen Blessed Teresian Martyrs of Compiègne
The Society of the Blessed Sacrament
Tomb of the Blessed Virgin Mary
Visitation of the Blessed Virgin Mary
Visits to the Blessed Sacrament
The 1901 Jewish Encyclopedia
Blessing and Cursing
Blessing of Children
Blessing, Jacob's
Blessing, Moses'
Blessing, Priestly
Jacob, Blessing of
Moses, Blessing of
New Moon, Blessing of the
Sun, Blessing of the
THE MESSAGEMSG
Options Options
Luke 19:37-38
Read Chapter | View Context | Multi-Translations | Study Tools ]
Right at the crest, where Mount Olives begins its descent, the whole crowd of disciples burst into enthusiastic praise over all the mighty works they had witnessed: Blessed is he who comes, the king in God's name! All's well in heaven! Glory in the high places!
Luke 22:17-18
Read Chapter | View Context | Multi-Translations | Study Tools ]
Taking the cup, he blessed it, then said, "Take this and pass it among you. As for me, I'll not drink wine again until the kingdom of God arrives."
Luke 22:19
Read Chapter | View Context | Multi-Translations | Study Tools ]
Taking bread, he blessed it, broke it, and gave it to them, saying, "This is my body, given for you. Eat it in my memory."
Luke 22:68
Read Chapter | View Context | Multi-Translations | Study Tools ]
The Passover Meal The Feast of Unleavened Bread, also called Passover, drew near. The high priests and religion scholars were looking for a way to do away with Jesus but, fearful of the people, they were also looking for a way to cover their tracks. That's when Satan entered Judas, the one called Iscariot. He was one of the Twelve. Leaving the others, he conferred with the high priests and the Temple guards about how he might betray Jesus to them. They couldn't believe their good luck and agreed to pay him well. He gave them his word and started looking for a way to betray Jesus, but out of sight of the crowd. The Day of Unleavened Bread came, the day the Passover lamb was butchered. Jesus sent Peter and John off, saying, "Go prepare the Passover for us so we can eat it together." They said, "Where do you want us to do this?" He said, "Keep your eyes open as you enter the city. A man carrying a water jug will meet you. Follow him home. Then speak with the owner of the house: The Teacher wants to know, ‘Where is the guest room where I can eat the Passover meal with my disciples?' He will show you a spacious second-story room, swept and ready. Prepare the meal there." They left, found everything just as he told them, and prepared the Passover meal. When it was time, he sat down, all the apostles with him, and said, "You've no idea how much I have looked forward to eating this Passover meal with you before I enter my time of suffering. It's the last one I'll eat until we all eat it together in the kingdom of God." Taking the cup, he blessed it, then said, "Take this and pass it among you. As for me, I'll not drink wine again until the kingdom of God arrives." Taking bread, he blessed it, broke it, and gave it to them, saying, "This is my body, given for you. Eat it in my memory." He did the same with the cup after supper, saying, "This cup is the new covenant written in my blood, blood poured out for you. "Do you realize that the hand of the one who is betraying me is at this moment on this table? It's true that the Son of Man is going down a path already marked out—no surprises there. But for the one who turns him in, turns traitor to the Son of Man, this is doomsday." They immediately became suspicious of each other and began quizzing one another, wondering who might be about to do this. Within minutes they were bickering over who of them would end up the greatest. But Jesus intervened: "Kings like to throw their weight around and people in authority like to give themselves fancy titles. It's not going to be that way with you. Let the senior among you become like the junior; let the leader act the part of the servant. "Who would you rather be: the one who eats the dinner or the one who serves the dinner? You'd rather eat and be served, right? But I've taken my place among you as the one who serves. And you've stuck with me through thick and thin. Now I confer on you the royal authority my Father conferred on me so you can eat and drink at my table in my kingdom and be strengthened as you take up responsibilities among the congregations of God's people. "Simon, stay on your toes. Satan has tried his best to separate all of you from me, like chaff from wheat. Simon, I've prayed for you in particular that you not give in or give out. When you have come through the time of testing, turn to your companions and give them a fresh start." Peter said, "Master, I'm ready for anything with you. I'd go to jail for you. I'd die for you!" Jesus said, "I'm sorry to have to tell you this, Peter, but before the rooster crows you will have three times denied that you know me." Then Jesus said, "When I sent you out and told you to travel light, to take only the bare necessities, did you get along all right?" "Certainly," they said, "we got along just fine." He said, "This is different. Get ready for trouble. Look to what you'll need; there are difficult times ahead. Pawn your coat and get a sword. What was written in Scripture, ‘He was lumped in with the criminals,' gets its final meaning in me. Everything written about me is now coming to a conclusion." They said, "Look, Master, two swords!" But he said, "Enough of that; no more sword talk!" Leaving there, he went, as he so often did, to Mount Olives. The disciples followed him. When they arrived at the place, he said, "Pray that you don't give in to temptation." He pulled away from them about a stone's throw, knelt down, and prayed, "Father, remove this cup from me. But please, not what I want. What do you want?" At once an angel from heaven was at his side, strengthening him. He prayed on all the harder. Sweat, wrung from him like drops of blood, poured off his face. He got up from prayer, went back to the disciples and found them asleep, drugged by grief. He said, "What business do you have sleeping? Get up. Pray so you won't give in to temptation." No sooner were the words out of his mouth than a crowd showed up, Judas, the one from the Twelve, in the lead. He came right up to Jesus to kiss him. Jesus said, "Judas, you would betray the Son of Man with a kiss?" When those with him saw what was happening, they said, "Master, shall we fight?" One of them took a swing at the Chief Priest's servant and cut off his right ear. Jesus said, "Let them be. Even in this." Then, touching the servant's ear, he healed him. Jesus spoke to those who had come—high priests, Temple police, religion leaders: "What is this, jumping me with swords and clubs as if I were a dangerous criminal? Day after day I've been with you in the Temple and you've not so much as lifted a hand against me. But do it your way—it's a dark night, a dark hour." Arresting Jesus, they marched him off and took him into the house of the Chief Priest. Peter followed, but at a safe distance. In the middle of the courtyard some people had started a fire and were sitting around it, trying to keep warm. One of the serving maids sitting at the fire noticed him, then took a second look and said, "This man was with him!" He denied it, "Woman, I don't even know him." A short time later, someone else noticed him and said, "You're one of them." But Peter denied it: "Man, I am not." About an hour later, someone else spoke up, really adamant: "He's got to have been with him! He's got ‘Galilean' written all over him." Peter said, "Man, I don't know what you're talking about." At that very moment, the last word hardly off his lips, a rooster crowed. Just then, the Master turned and looked at Peter. Peter remembered what the Master had said to him: "Before the rooster crows, you will deny me three times." He went out and cried and cried and cried. The men in charge of Jesus began poking fun at him, slapping him around. They put a blindfold on him and taunted, "Who hit you that time?" They were having a grand time with him. When it was morning, the religious leaders of the people and the high priests and scholars all got together and brought him before their High Council. They said, "Are you the Messiah?" He answered, "If I said yes, you wouldn't believe me. If I asked what you meant by your question, you wouldn't answer me. So here's what I have to say: From here on the Son of Man takes his place at God's right hand, the place of power." They all said, "So you admit your claim to be the Son of God?" "You're the ones who keep saying it," he said. But they had made up their minds, "Why do we need any more evidence? We've all heard him as good as say it himself."
Luke 22:69
Read Chapter | View Context | Multi-Translations | Study Tools ]
The Passover Meal The Feast of Unleavened Bread, also called Passover, drew near. The high priests and religion scholars were looking for a way to do away with Jesus but, fearful of the people, they were also looking for a way to cover their tracks. That's when Satan entered Judas, the one called Iscariot. He was one of the Twelve. Leaving the others, he conferred with the high priests and the Temple guards about how he might betray Jesus to them. They couldn't believe their good luck and agreed to pay him well. He gave them his word and started looking for a way to betray Jesus, but out of sight of the crowd. The Day of Unleavened Bread came, the day the Passover lamb was butchered. Jesus sent Peter and John off, saying, "Go prepare the Passover for us so we can eat it together." They said, "Where do you want us to do this?" He said, "Keep your eyes open as you enter the city. A man carrying a water jug will meet you. Follow him home. Then speak with the owner of the house: The Teacher wants to know, ‘Where is the guest room where I can eat the Passover meal with my disciples?' He will show you a spacious second-story room, swept and ready. Prepare the meal there." They left, found everything just as he told them, and prepared the Passover meal. When it was time, he sat down, all the apostles with him, and said, "You've no idea how much I have looked forward to eating this Passover meal with you before I enter my time of suffering. It's the last one I'll eat until we all eat it together in the kingdom of God." Taking the cup, he blessed it, then said, "Take this and pass it among you. As for me, I'll not drink wine again until the kingdom of God arrives." Taking bread, he blessed it, broke it, and gave it to them, saying, "This is my body, given for you. Eat it in my memory." He did the same with the cup after supper, saying, "This cup is the new covenant written in my blood, blood poured out for you. "Do you realize that the hand of the one who is betraying me is at this moment on this table? It's true that the Son of Man is going down a path already marked out—no surprises there. But for the one who turns him in, turns traitor to the Son of Man, this is doomsday." They immediately became suspicious of each other and began quizzing one another, wondering who might be about to do this. Within minutes they were bickering over who of them would end up the greatest. But Jesus intervened: "Kings like to throw their weight around and people in authority like to give themselves fancy titles. It's not going to be that way with you. Let the senior among you become like the junior; let the leader act the part of the servant. "Who would you rather be: the one who eats the dinner or the one who serves the dinner? You'd rather eat and be served, right? But I've taken my place among you as the one who serves. And you've stuck with me through thick and thin. Now I confer on you the royal authority my Father conferred on me so you can eat and drink at my table in my kingdom and be strengthened as you take up responsibilities among the congregations of God's people. "Simon, stay on your toes. Satan has tried his best to separate all of you from me, like chaff from wheat. Simon, I've prayed for you in particular that you not give in or give out. When you have come through the time of testing, turn to your companions and give them a fresh start." Peter said, "Master, I'm ready for anything with you. I'd go to jail for you. I'd die for you!" Jesus said, "I'm sorry to have to tell you this, Peter, but before the rooster crows you will have three times denied that you know me." Then Jesus said, "When I sent you out and told you to travel light, to take only the bare necessities, did you get along all right?" "Certainly," they said, "we got along just fine." He said, "This is different. Get ready for trouble. Look to what you'll need; there are difficult times ahead. Pawn your coat and get a sword. What was written in Scripture, ‘He was lumped in with the criminals,' gets its final meaning in me. Everything written about me is now coming to a conclusion." They said, "Look, Master, two swords!" But he said, "Enough of that; no more sword talk!" Leaving there, he went, as he so often did, to Mount Olives. The disciples followed him. When they arrived at the place, he said, "Pray that you don't give in to temptation." He pulled away from them about a stone's throw, knelt down, and prayed, "Father, remove this cup from me. But please, not what I want. What do you want?" At once an angel from heaven was at his side, strengthening him. He prayed on all the harder. Sweat, wrung from him like drops of blood, poured off his face. He got up from prayer, went back to the disciples and found them asleep, drugged by grief. He said, "What business do you have sleeping? Get up. Pray so you won't give in to temptation." No sooner were the words out of his mouth than a crowd showed up, Judas, the one from the Twelve, in the lead. He came right up to Jesus to kiss him. Jesus said, "Judas, you would betray the Son of Man with a kiss?" When those with him saw what was happening, they said, "Master, shall we fight?" One of them took a swing at the Chief Priest's servant and cut off his right ear. Jesus said, "Let them be. Even in this." Then, touching the servant's ear, he healed him. Jesus spoke to those who had come—high priests, Temple police, religion leaders: "What is this, jumping me with swords and clubs as if I were a dangerous criminal? Day after day I've been with you in the Temple and you've not so much as lifted a hand against me. But do it your way—it's a dark night, a dark hour." Arresting Jesus, they marched him off and took him into the house of the Chief Priest. Peter followed, but at a safe distance. In the middle of the courtyard some people had started a fire and were sitting around it, trying to keep warm. One of the serving maids sitting at the fire noticed him, then took a second look and said, "This man was with him!" He denied it, "Woman, I don't even know him." A short time later, someone else noticed him and said, "You're one of them." But Peter denied it: "Man, I am not." About an hour later, someone else spoke up, really adamant: "He's got to have been with him! He's got ‘Galilean' written all over him." Peter said, "Man, I don't know what you're talking about." At that very moment, the last word hardly off his lips, a rooster crowed. Just then, the Master turned and looked at Peter. Peter remembered what the Master had said to him: "Before the rooster crows, you will deny me three times." He went out and cried and cried and cried. The men in charge of Jesus began poking fun at him, slapping him around. They put a blindfold on him and taunted, "Who hit you that time?" They were having a grand time with him. When it was morning, the religious leaders of the people and the high priests and scholars all got together and brought him before their High Council. They said, "Are you the Messiah?" He answered, "If I said yes, you wouldn't believe me. If I asked what you meant by your question, you wouldn't answer me. So here's what I have to say: From here on the Son of Man takes his place at God's right hand, the place of power."
Luke 24:19-24
Read Chapter | View Context | Multi-Translations | Study Tools ]
He said, "What has happened?" They said, "The things that happened to Jesus the Nazarene. He was a man of God, a prophet, dynamic in work and word, blessed by both God and all the people. Then our high priests and leaders betrayed him, got him sentenced to death, and crucified him. And we had our hopes up that he was the One, the One about to deliver Israel. And it is now the third day since it happened. But now some of our women have completely confused us. Early this morning they were at the tomb and couldn't find his body. They came back with the story that they had seen a vision of angels who said he was alive. Some of our friends went off to the tomb to check and found it empty just as the women said, but they didn't see Jesus."
Luke 24:28-31
Read Chapter | View Context | Multi-Translations | Study Tools ]
They came to the edge of the village where they were headed. He acted as if he were going on but they pressed him: "Stay and have supper with us. It's nearly evening; the day is done." So he went in with them. And here is what happened: He sat down at the table with them. Taking the bread, he blessed and broke and gave it to them. At that moment, open-eyed, wide-eyed, they recognized him. And then he disappeared.
Luke 24:36-41
Read Chapter | View Context | Multi-Translations | Study Tools ]
While they were saying all this, Jesus appeared to them and said, "Peace be with you." They thought they were seeing a ghost and were scared half to death. He continued with them, "Don't be upset, and don't let all these doubting questions take over. Look at my hands; look at my feet—it's really me. Touch me. Look me over from head to toe. A ghost doesn't have muscle and bone like this." As he said this, he showed them his hands and feet. They still couldn't believe what they were seeing. It was too much; it seemed too good to be true. He asked, "Do you have any food here?" They gave him a piece of leftover fish they had cooked. He took it and ate it right before their eyes. Then he said, "Everything I told you while I was with you comes to this: All the things written about me in the Law of Moses, in the Prophets, and in the Psalms have to be fulfilled." He went on to open their understanding of the Word of God, showing them how to read their Bibles this way. He said, "You can see now how it is written that the Messiah suffers, rises from the dead on the third day, and then a total life-change through the forgiveness of sins is proclaimed in his name to all nations—starting from here, from Jerusalem! You're the first to hear and see it. You're the witnesses. What comes next is very important: I am sending what my Father promised to you, so stay here in the city until he arrives, until you're equipped with power from on high." He then led them out of the city over to Bethany. Raising his hands he blessed them, and while blessing them, took his leave, being carried up to heaven. And they were on their knees, worshiping him. They returned to Jerusalem bursting with joy. They spent all their time in the Temple praising God. Yes.
Luke 24:42
Read Chapter | View Context | Multi-Translations | Study Tools ]
Looking for the Living One in a Cemetery At the crack of dawn on Sunday, the women came to the tomb carrying the burial spices they had prepared. They found the entrance stone rolled back from the tomb, so they walked in. But once inside, they couldn't find the body of the Master Jesus. They were puzzled, wondering what to make of this. Then, out of nowhere it seemed, two men, light cascading over them, stood there. The women were awestruck and bowed down in worship. The men said, "Why are you looking for the Living One in a cemetery? He is not here, but raised up. Remember how he told you when you were still back in Galilee that he had to be handed over to sinners, be killed on a cross, and in three days rise up?" Then they remembered Jesus' words. They left the tomb and broke the news of all this to the Eleven and the rest. Mary Magdalene, Joanna, Mary the mother of James, and the other women with them kept telling these things to the apostles, but the apostles didn't believe a word of it, thought they were making it all up. But Peter jumped to his feet and ran to the tomb. He stooped to look in and saw a few grave clothes, that's all. He walked away puzzled, shaking his head. That same day two of them were walking to the village Emmaus, about seven miles out of Jerusalem. They were deep in conversation, going over all these things that had happened. In the middle of their talk and questions, Jesus came up and walked along with them. But they were not able to recognize who he was. He asked, "What's this you're discussing so intently as you walk along?" They just stood there, long-faced, like they had lost their best friend. Then one of them, his name was Cleopas, said, "Are you the only one in Jerusalem who hasn't heard what's happened during the last few days?" He said, "What has happened?" They said, "The things that happened to Jesus the Nazarene. He was a man of God, a prophet, dynamic in work and word, blessed by both God and all the people. Then our high priests and leaders betrayed him, got him sentenced to death, and crucified him. And we had our hopes up that he was the One, the One about to deliver Israel. And it is now the third day since it happened. But now some of our women have completely confused us. Early this morning they were at the tomb and couldn't find his body. They came back with the story that they had seen a vision of angels who said he was alive. Some of our friends went off to the tomb to check and found it empty just as the women said, but they didn't see Jesus." Then he said to them, "So thick-headed! So slow-hearted! Why can't you simply believe all that the prophets said? Don't you see that these things had to happen, that the Messiah had to suffer and only then enter into his glory?" Then he started at the beginning, with the Books of Moses, and went on through all the Prophets, pointing out everything in the Scriptures that referred to him. They came to the edge of the village where they were headed. He acted as if he were going on but they pressed him: "Stay and have supper with us. It's nearly evening; the day is done." So he went in with them. And here is what happened: He sat down at the table with them. Taking the bread, he blessed and broke and gave it to them. At that moment, open-eyed, wide-eyed, they recognized him. And then he disappeared. Back and forth they talked. "Didn't we feel on fire as he conversed with us on the road, as he opened up the Scriptures for us?" They didn't waste a minute. They were up and on their way back to Jerusalem. They found the Eleven and their friends gathered together, talking away: "It's really happened! The Master has been raised up—Simon saw him!" Then the two went over everything that happened on the road and how they recognized him when he broke the bread. While they were saying all this, Jesus appeared to them and said, "Peace be with you." They thought they were seeing a ghost and were scared half to death. He continued with them, "Don't be upset, and don't let all these doubting questions take over. Look at my hands; look at my feet—it's really me. Touch me. Look me over from head to toe. A ghost doesn't have muscle and bone like this." As he said this, he showed them his hands and feet. They still couldn't believe what they were seeing. It was too much; it seemed too good to be true. He asked, "Do you have any food here?" They gave him a piece of leftover fish they had cooked. He took it and ate it right before their eyes. Then he said, "Everything I told you while I was with you comes to this: All the things written about me in the Law of Moses, in the Prophets, and in the Psalms have to be fulfilled." He went on to open their understanding of the Word of God, showing them how to read their Bibles this way. He said, "You can see now how it is written that the Messiah suffers, rises from the dead on the third day, and then a total life-change through the forgiveness of sins is proclaimed in his name to all nations—starting from here, from Jerusalem! You're the first to hear and see it. You're the witnesses. What comes next is very important: I am sending what my Father promised to you, so stay here in the city until he arrives, until you're equipped with power from on high." He then led them out of the city over to Bethany. Raising his hands he blessed them, and while blessing them, took his leave, being carried up to heaven. And they were on their knees, worshiping him. They returned to Jerusalem bursting with joy. They spent all their time in the Temple praising God. Yes.
Luke 24:43
Read Chapter | View Context | Multi-Translations | Study Tools ]
Looking for the Living One in a Cemetery At the crack of dawn on Sunday, the women came to the tomb carrying the burial spices they had prepared. They found the entrance stone rolled back from the tomb, so they walked in. But once inside, they couldn't find the body of the Master Jesus. They were puzzled, wondering what to make of this. Then, out of nowhere it seemed, two men, light cascading over them, stood there. The women were awestruck and bowed down in worship. The men said, "Why are you looking for the Living One in a cemetery? He is not here, but raised up. Remember how he told you when you were still back in Galilee that he had to be handed over to sinners, be killed on a cross, and in three days rise up?" Then they remembered Jesus' words. They left the tomb and broke the news of all this to the Eleven and the rest. Mary Magdalene, Joanna, Mary the mother of James, and the other women with them kept telling these things to the apostles, but the apostles didn't believe a word of it, thought they were making it all up. But Peter jumped to his feet and ran to the tomb. He stooped to look in and saw a few grave clothes, that's all. He walked away puzzled, shaking his head. That same day two of them were walking to the village Emmaus, about seven miles out of Jerusalem. They were deep in conversation, going over all these things that had happened. In the middle of their talk and questions, Jesus came up and walked along with them. But they were not able to recognize who he was. He asked, "What's this you're discussing so intently as you walk along?" They just stood there, long-faced, like they had lost their best friend. Then one of them, his name was Cleopas, said, "Are you the only one in Jerusalem who hasn't heard what's happened during the last few days?" He said, "What has happened?" They said, "The things that happened to Jesus the Nazarene. He was a man of God, a prophet, dynamic in work and word, blessed by both God and all the people. Then our high priests and leaders betrayed him, got him sentenced to death, and crucified him. And we had our hopes up that he was the One, the One about to deliver Israel. And it is now the third day since it happened. But now some of our women have completely confused us. Early this morning they were at the tomb and couldn't find his body. They came back with the story that they had seen a vision of angels who said he was alive. Some of our friends went off to the tomb to check and found it empty just as the women said, but they didn't see Jesus." Then he said to them, "So thick-headed! So slow-hearted! Why can't you simply believe all that the prophets said? Don't you see that these things had to happen, that the Messiah had to suffer and only then enter into his glory?" Then he started at the beginning, with the Books of Moses, and went on through all the Prophets, pointing out everything in the Scriptures that referred to him. They came to the edge of the village where they were headed. He acted as if he were going on but they pressed him: "Stay and have supper with us. It's nearly evening; the day is done." So he went in with them. And here is what happened: He sat down at the table with them. Taking the bread, he blessed and broke and gave it to them. At that moment, open-eyed, wide-eyed, they recognized him. And then he disappeared. Back and forth they talked. "Didn't we feel on fire as he conversed with us on the road, as he opened up the Scriptures for us?" They didn't waste a minute. They were up and on their way back to Jerusalem. They found the Eleven and their friends gathered together, talking away: "It's really happened! The Master has been raised up—Simon saw him!" Then the two went over everything that happened on the road and how they recognized him when he broke the bread. While they were saying all this, Jesus appeared to them and said, "Peace be with you." They thought they were seeing a ghost and were scared half to death. He continued with them, "Don't be upset, and don't let all these doubting questions take over. Look at my hands; look at my feet—it's really me. Touch me. Look me over from head to toe. A ghost doesn't have muscle and bone like this." As he said this, he showed them his hands and feet. They still couldn't believe what they were seeing. It was too much; it seemed too good to be true. He asked, "Do you have any food here?" They gave him a piece of leftover fish they had cooked. He took it and ate it right before their eyes.
Luke 24:50-51
Read Chapter | View Context | Multi-Translations | Study Tools ]
He then led them out of the city over to Bethany. Raising his hands he blessed them, and while blessing them, took his leave, being carried up to heaven.
John 6:22-24
Read Chapter | View Context | Multi-Translations | Study Tools ]
The next day the crowd that was left behind realized that there had been only one boat, and that Jesus had not gotten into it with his disciples. They had seen them go off without him. By now boats from Tiberias had pulled up near where they had eaten the bread blessed by the Master. So when the crowd realized he was gone and wasn't coming back, they piled into the Tiberias boats and headed for Capernaum, looking for Jesus.
John 12:12-15
Read Chapter | View Context | Multi-Translations | Study Tools ]
The next day the huge crowd that had arrived for the Feast heard that Jesus was entering Jerusalem. They broke off palm branches and went out to meet him. And they cheered: Hosanna! Blessed is he who comes in God's name! Yes! The King of Israel! Jesus got a young donkey and rode it, just as the Scripture has it: No fear, Daughter Zion: See how your king comes, riding a donkey's colt.
John 12:37
Read Chapter | View Context | Multi-Translations | Study Tools ]
Anointing His Feet Six days before Passover, Jesus entered Bethany where Lazarus, so recently raised from the dead, was living. Lazarus and his sisters invited Jesus to dinner at their home. Martha served. Lazarus was one of those sitting at the table with them. Mary came in with a jar of very expensive aromatic oils, anointed and massaged Jesus' feet, and then wiped them with her hair. The fragrance of the oils filled the house. Judas Iscariot, one of his disciples, even then getting ready to betray him, said, "Why wasn't this oil sold and the money given to the poor? It would have easily brought three hundred silver pieces." He said this not because he cared two cents about the poor but because he was a thief. He was in charge of their common funds, but also embezzled them. Jesus said, "Let her alone. She's anticipating and honoring the day of my burial. You always have the poor with you. You don't always have me." Word got out among the Jews that he was back in town. The people came to take a look, not only at Jesus but also at Lazarus, who had been raised from the dead. So the high priests plotted to kill Lazarus because so many of the Jews were going over and believing in Jesus on account of him. The next day the huge crowd that had arrived for the Feast heard that Jesus was entering Jerusalem. They broke off palm branches and went out to meet him. And they cheered: Hosanna! Blessed is he who comes in God's name! Yes! The King of Israel! Jesus got a young donkey and rode it, just as the Scripture has it: No fear, Daughter Zion: See how your king comes, riding a donkey's colt. The disciples didn't notice the fulfillment of many Scriptures at the time, but after Jesus was glorified, they remembered that what was written about him matched what was done to him. The crowd that had been with him when he called Lazarus from the tomb, raising him from the dead, was there giving eyewitness accounts. It was because they had spread the word of this latest God-sign that the crowd swelled to a welcoming parade. The Pharisees took one look and threw up their hands: "It's out of control. The world's in a stampede after him." There were some Greeks in town who had come up to worship at the Feast. They approached Philip, who was from Bethsaida in Galilee: "Sir, we want to see Jesus. Can you help us?" Philip went and told Andrew. Andrew and Philip together told Jesus. Jesus answered, "Time's up. The time has come for the Son of Man to be glorified. "Listen carefully: Unless a grain of wheat is buried in the ground, dead to the world, it is never any more than a grain of wheat. But if it is buried, it sprouts and reproduces itself many times over. In the same way, anyone who holds on to life just as it is destroys that life. But if you let it go, reckless in your love, you'll have it forever, real and eternal. "If any of you wants to serve me, then follow me. Then you'll be where I am, ready to serve at a moment's notice. The Father will honor and reward anyone who serves me. "Right now I am storm-tossed. And what am I going to say? ‘Father, get me out of this'? No, this is why I came in the first place. I'll say, ‘Father, put your glory on display.'" A voice came out of the sky: "I have glorified it, and I'll glorify it again." The listening crowd said, "Thunder!" Others said, "An angel spoke to him!" Jesus said, "The voice didn't come for me but for you. At this moment the world is in crisis. Now Satan, the ruler of this world, will be thrown out. And I, as I am lifted up from the earth, will attract everyone to me and gather them around me." He put it this way to show how he was going to be put to death. Voices from the crowd answered, "We heard from God's Law that the Messiah lasts forever. How can it be necessary, as you put it, that the Son of Man ‘be lifted up'? Who is this ‘Son of Man'?" Jesus said, "For a brief time still, the light is among you. Walk by the light you have so darkness doesn't destroy you. If you walk in darkness, you don't know where you're going. As you have the light, believe in the light. Then the light will be within you, and shining through your lives. You'll be children of light." Jesus said all this, and then went into hiding. All these God-signs he had given them and they still didn't get it, still wouldn't trust him. This proved that the prophet Isaiah was right: God, who believed what we preached? Who recognized God's arm, outstretched and ready to act? First they wouldn't believe, then they couldn't—again, just as Isaiah said: Their eyes are blinded, their hearts are hardened, So that they wouldn't see with their eyes and perceive with their hearts, And turn to me, God, so I could heal them. Isaiah said these things after he got a glimpse of God's cascading brightness that would pour through the Messiah. On the other hand, a considerable number from the ranks of the leaders did believe. But because of the Pharisees, they didn't come out in the open with it. They were afraid of getting kicked out of the meeting place. When push came to shove they cared more for human approval than for God's glory. Jesus summed it all up when he cried out, "Whoever believes in me, believes not just in me but in the One who sent me. Whoever looks at me is looking, in fact, at the One who sent me. I am Light that has come into the world so that all who believe in me won't have to stay any longer in the dark. "If anyone hears what I am saying and doesn't take it seriously, I don't reject him. I didn't come to reject the world; I came to save the world. But you need to know that whoever puts me off, refusing to take in what I'm saying, is willfully choosing rejection. The Word, the Word-made-flesh that I have spoken and that I am, that Word and no other is the last word. I'm not making any of this up on my own. The Father who sent me gave me orders, told me what to say and how to say it. And I know exactly what his command produces: real and eternal life. That's all I have to say. What the Father told me, I tell you."
John 12:38
Read Chapter | View Context | Multi-Translations | Study Tools ]
Anointing His Feet Six days before Passover, Jesus entered Bethany where Lazarus, so recently raised from the dead, was living. Lazarus and his sisters invited Jesus to dinner at their home. Martha served. Lazarus was one of those sitting at the table with them. Mary came in with a jar of very expensive aromatic oils, anointed and massaged Jesus' feet, and then wiped them with her hair. The fragrance of the oils filled the house. Judas Iscariot, one of his disciples, even then getting ready to betray him, said, "Why wasn't this oil sold and the money given to the poor? It would have easily brought three hundred silver pieces." He said this not because he cared two cents about the poor but because he was a thief. He was in charge of their common funds, but also embezzled them. Jesus said, "Let her alone. She's anticipating and honoring the day of my burial. You always have the poor with you. You don't always have me." Word got out among the Jews that he was back in town. The people came to take a look, not only at Jesus but also at Lazarus, who had been raised from the dead. So the high priests plotted to kill Lazarus because so many of the Jews were going over and believing in Jesus on account of him. The next day the huge crowd that had arrived for the Feast heard that Jesus was entering Jerusalem. They broke off palm branches and went out to meet him. And they cheered: Hosanna! Blessed is he who comes in God's name! Yes! The King of Israel! Jesus got a young donkey and rode it, just as the Scripture has it: No fear, Daughter Zion: See how your king comes, riding a donkey's colt. The disciples didn't notice the fulfillment of many Scriptures at the time, but after Jesus was glorified, they remembered that what was written about him matched what was done to him. The crowd that had been with him when he called Lazarus from the tomb, raising him from the dead, was there giving eyewitness accounts. It was because they had spread the word of this latest God-sign that the crowd swelled to a welcoming parade. The Pharisees took one look and threw up their hands: "It's out of control. The world's in a stampede after him." There were some Greeks in town who had come up to worship at the Feast. They approached Philip, who was from Bethsaida in Galilee: "Sir, we want to see Jesus. Can you help us?" Philip went and told Andrew. Andrew and Philip together told Jesus. Jesus answered, "Time's up. The time has come for the Son of Man to be glorified. "Listen carefully: Unless a grain of wheat is buried in the ground, dead to the world, it is never any more than a grain of wheat. But if it is buried, it sprouts and reproduces itself many times over. In the same way, anyone who holds on to life just as it is destroys that life. But if you let it go, reckless in your love, you'll have it forever, real and eternal. "If any of you wants to serve me, then follow me. Then you'll be where I am, ready to serve at a moment's notice. The Father will honor and reward anyone who serves me. "Right now I am storm-tossed. And what am I going to say? ‘Father, get me out of this'? No, this is why I came in the first place. I'll say, ‘Father, put your glory on display.'" A voice came out of the sky: "I have glorified it, and I'll glorify it again." The listening crowd said, "Thunder!" Others said, "An angel spoke to him!" Jesus said, "The voice didn't come for me but for you. At this moment the world is in crisis. Now Satan, the ruler of this world, will be thrown out. And I, as I am lifted up from the earth, will attract everyone to me and gather them around me." He put it this way to show how he was going to be put to death. Voices from the crowd answered, "We heard from God's Law that the Messiah lasts forever. How can it be necessary, as you put it, that the Son of Man ‘be lifted up'? Who is this ‘Son of Man'?" Jesus said, "For a brief time still, the light is among you. Walk by the light you have so darkness doesn't destroy you. If you walk in darkness, you don't know where you're going. As you have the light, believe in the light. Then the light will be within you, and shining through your lives. You'll be children of light." Jesus said all this, and then went into hiding. All these God-signs he had given them and they still didn't get it, still wouldn't trust him. This proved that the prophet Isaiah was right: God, who believed what we preached? Who recognized God's arm, outstretched and ready to act? First they wouldn't believe, then they couldn't—again, just as Isaiah said: Their eyes are blinded, their hearts are hardened, So that they wouldn't see with their eyes and perceive with their hearts, And turn to me, God, so I could heal them. Isaiah said these things after he got a glimpse of God's cascading brightness that would pour through the Messiah. On the other hand, a considerable number from the ranks of the leaders did believe. But because of the Pharisees, they didn't come out in the open with it. They were afraid of getting kicked out of the meeting place. When push came to shove they cared more for human approval than for God's glory. Jesus summed it all up when he cried out, "Whoever believes in me, believes not just in me but in the One who sent me. Whoever looks at me is looking, in fact, at the One who sent me. I am Light that has come into the world so that all who believe in me won't have to stay any longer in the dark. "If anyone hears what I am saying and doesn't take it seriously, I don't reject him. I didn't come to reject the world; I came to save the world. But you need to know that whoever puts me off, refusing to take in what I'm saying, is willfully choosing rejection. The Word, the Word-made-flesh that I have spoken and that I am, that Word and no other is the last word. I'm not making any of this up on my own. The Father who sent me gave me orders, told me what to say and how to say it. And I know exactly what his command produces: real and eternal life. That's all I have to say. What the Father told me, I tell you."
John 12:39
Read Chapter | View Context | Multi-Translations | Study Tools ]
Anointing His Feet Six days before Passover, Jesus entered Bethany where Lazarus, so recently raised from the dead, was living. Lazarus and his sisters invited Jesus to dinner at their home. Martha served. Lazarus was one of those sitting at the table with them. Mary came in with a jar of very expensive aromatic oils, anointed and massaged Jesus' feet, and then wiped them with her hair. The fragrance of the oils filled the house. Judas Iscariot, one of his disciples, even then getting ready to betray him, said, "Why wasn't this oil sold and the money given to the poor? It would have easily brought three hundred silver pieces." He said this not because he cared two cents about the poor but because he was a thief. He was in charge of their common funds, but also embezzled them. Jesus said, "Let her alone. She's anticipating and honoring the day of my burial. You always have the poor with you. You don't always have me." Word got out among the Jews that he was back in town. The people came to take a look, not only at Jesus but also at Lazarus, who had been raised from the dead. So the high priests plotted to kill Lazarus because so many of the Jews were going over and believing in Jesus on account of him. The next day the huge crowd that had arrived for the Feast heard that Jesus was entering Jerusalem. They broke off palm branches and went out to meet him. And they cheered: Hosanna! Blessed is he who comes in God's name! Yes! The King of Israel! Jesus got a young donkey and rode it, just as the Scripture has it: No fear, Daughter Zion: See how your king comes, riding a donkey's colt. The disciples didn't notice the fulfillment of many Scriptures at the time, but after Jesus was glorified, they remembered that what was written about him matched what was done to him. The crowd that had been with him when he called Lazarus from the tomb, raising him from the dead, was there giving eyewitness accounts. It was because they had spread the word of this latest God-sign that the crowd swelled to a welcoming parade. The Pharisees took one look and threw up their hands: "It's out of control. The world's in a stampede after him." There were some Greeks in town who had come up to worship at the Feast. They approached Philip, who was from Bethsaida in Galilee: "Sir, we want to see Jesus. Can you help us?" Philip went and told Andrew. Andrew and Philip together told Jesus. Jesus answered, "Time's up. The time has come for the Son of Man to be glorified. "Listen carefully: Unless a grain of wheat is buried in the ground, dead to the world, it is never any more than a grain of wheat. But if it is buried, it sprouts and reproduces itself many times over. In the same way, anyone who holds on to life just as it is destroys that life. But if you let it go, reckless in your love, you'll have it forever, real and eternal. "If any of you wants to serve me, then follow me. Then you'll be where I am, ready to serve at a moment's notice. The Father will honor and reward anyone who serves me. "Right now I am storm-tossed. And what am I going to say? ‘Father, get me out of this'? No, this is why I came in the first place. I'll say, ‘Father, put your glory on display.'" A voice came out of the sky: "I have glorified it, and I'll glorify it again." The listening crowd said, "Thunder!" Others said, "An angel spoke to him!" Jesus said, "The voice didn't come for me but for you. At this moment the world is in crisis. Now Satan, the ruler of this world, will be thrown out. And I, as I am lifted up from the earth, will attract everyone to me and gather them around me." He put it this way to show how he was going to be put to death. Voices from the crowd answered, "We heard from God's Law that the Messiah lasts forever. How can it be necessary, as you put it, that the Son of Man ‘be lifted up'? Who is this ‘Son of Man'?" Jesus said, "For a brief time still, the light is among you. Walk by the light you have so darkness doesn't destroy you. If you walk in darkness, you don't know where you're going. As you have the light, believe in the light. Then the light will be within you, and shining through your lives. You'll be children of light." Jesus said all this, and then went into hiding. All these God-signs he had given them and they still didn't get it, still wouldn't trust him. This proved that the prophet Isaiah was right: God, who believed what we preached? Who recognized God's arm, outstretched and ready to act? First they wouldn't believe, then they couldn't—again, just as Isaiah said: Their eyes are blinded, their hearts are hardened, So that they wouldn't see with their eyes and perceive with their hearts, And turn to me, God, so I could heal them. Isaiah said these things after he got a glimpse of God's cascading brightness that would pour through the Messiah. On the other hand, a considerable number from the ranks of the leaders did believe. But because of the Pharisees, they didn't come out in the open with it. They were afraid of getting kicked out of the meeting place. When push came to shove they cared more for human approval than for God's glory. Jesus summed it all up when he cried out, "Whoever believes in me, believes not just in me but in the One who sent me. Whoever looks at me is looking, in fact, at the One who sent me. I am Light that has come into the world so that all who believe in me won't have to stay any longer in the dark. "If anyone hears what I am saying and doesn't take it seriously, I don't reject him. I didn't come to reject the world; I came to save the world. But you need to know that whoever puts me off, refusing to take in what I'm saying, is willfully choosing rejection. The Word, the Word-made-flesh that I have spoken and that I am, that Word and no other is the last word. I'm not making any of this up on my own. The Father who sent me gave me orders, told me what to say and how to say it. And I know exactly what his command produces: real and eternal life. That's all I have to say. What the Father told me, I tell you."
John 12:40
Read Chapter | View Context | Multi-Translations | Study Tools ]
Anointing His Feet Six days before Passover, Jesus entered Bethany where Lazarus, so recently raised from the dead, was living. Lazarus and his sisters invited Jesus to dinner at their home. Martha served. Lazarus was one of those sitting at the table with them. Mary came in with a jar of very expensive aromatic oils, anointed and massaged Jesus' feet, and then wiped them with her hair. The fragrance of the oils filled the house. Judas Iscariot, one of his disciples, even then getting ready to betray him, said, "Why wasn't this oil sold and the money given to the poor? It would have easily brought three hundred silver pieces." He said this not because he cared two cents about the poor but because he was a thief. He was in charge of their common funds, but also embezzled them. Jesus said, "Let her alone. She's anticipating and honoring the day of my burial. You always have the poor with you. You don't always have me." Word got out among the Jews that he was back in town. The people came to take a look, not only at Jesus but also at Lazarus, who had been raised from the dead. So the high priests plotted to kill Lazarus because so many of the Jews were going over and believing in Jesus on account of him. The next day the huge crowd that had arrived for the Feast heard that Jesus was entering Jerusalem. They broke off palm branches and went out to meet him. And they cheered: Hosanna! Blessed is he who comes in God's name! Yes! The King of Israel! Jesus got a young donkey and rode it, just as the Scripture has it: No fear, Daughter Zion: See how your king comes, riding a donkey's colt. The disciples didn't notice the fulfillment of many Scriptures at the time, but after Jesus was glorified, they remembered that what was written about him matched what was done to him. The crowd that had been with him when he called Lazarus from the tomb, raising him from the dead, was there giving eyewitness accounts. It was because they had spread the word of this latest God-sign that the crowd swelled to a welcoming parade. The Pharisees took one look and threw up their hands: "It's out of control. The world's in a stampede after him." There were some Greeks in town who had come up to worship at the Feast. They approached Philip, who was from Bethsaida in Galilee: "Sir, we want to see Jesus. Can you help us?" Philip went and told Andrew. Andrew and Philip together told Jesus. Jesus answered, "Time's up. The time has come for the Son of Man to be glorified. "Listen carefully: Unless a grain of wheat is buried in the ground, dead to the world, it is never any more than a grain of wheat. But if it is buried, it sprouts and reproduces itself many times over. In the same way, anyone who holds on to life just as it is destroys that life. But if you let it go, reckless in your love, you'll have it forever, real and eternal. "If any of you wants to serve me, then follow me. Then you'll be where I am, ready to serve at a moment's notice. The Father will honor and reward anyone who serves me. "Right now I am storm-tossed. And what am I going to say? ‘Father, get me out of this'? No, this is why I came in the first place. I'll say, ‘Father, put your glory on display.'" A voice came out of the sky: "I have glorified it, and I'll glorify it again." The listening crowd said, "Thunder!" Others said, "An angel spoke to him!" Jesus said, "The voice didn't come for me but for you. At this moment the world is in crisis. Now Satan, the ruler of this world, will be thrown out. And I, as I am lifted up from the earth, will attract everyone to me and gather them around me." He put it this way to show how he was going to be put to death. Voices from the crowd answered, "We heard from God's Law that the Messiah lasts forever. How can it be necessary, as you put it, that the Son of Man ‘be lifted up'? Who is this ‘Son of Man'?" Jesus said, "For a brief time still, the light is among you. Walk by the light you have so darkness doesn't destroy you. If you walk in darkness, you don't know where you're going. As you have the light, believe in the light. Then the light will be within you, and shining through your lives. You'll be children of light." Jesus said all this, and then went into hiding. All these God-signs he had given them and they still didn't get it, still wouldn't trust him. This proved that the prophet Isaiah was right: God, who believed what we preached? Who recognized God's arm, outstretched and ready to act? First they wouldn't believe, then they couldn't—again, just as Isaiah said: Their eyes are blinded, their hearts are hardened, So that they wouldn't see with their eyes and perceive with their hearts, And turn to me, God, so I could heal them.
John 13:10-12
Read Chapter | View Context | Multi-Translations | Study Tools ]
Jesus said, "If you've had a bath in the morning, you only need your feet washed now and you're clean from head to toe. My concern, you understand, is holiness, not hygiene. So now you're clean. But not every one of you." (He knew who was betraying him. That's why he said, "Not every one of you.") After he had finished washing their feet, he took his robe, put it back on, and went back to his place at the table. Then he said, "Do you understand what I have done to you? You address me as ‘Teacher' and ‘Master,' and rightly so. That is what I am. So if I, the Master and Teacher, washed your feet, you must now wash each other's feet. I've laid down a pattern for you. What I've done, you do. I'm only pointing out the obvious. A servant is not ranked above his master; an employee doesn't give orders to the employer. If you understand what I'm telling you, act like it—and live a blessed life. "I'm not including all of you in this. I know precisely whom I've selected, so as not to interfere with the fulfillment of this Scripture: The one who ate bread at my table Turned on his heel against me. "I'm telling you all this ahead of time so that when it happens you will believe that I am who I say I am. Make sure you get this right: Receiving someone I send is the same as receiving me, just as receiving me is the same as receiving the One who sent me." After he said these things, Jesus became visibly upset, and then he told them why. "One of you is going to betray me." The disciples looked around at one another, wondering who on earth he was talking about. One of the disciples, the one Jesus loved dearly, was reclining against him, his head on his shoulder. Peter motioned to him to ask who Jesus might be talking about. So, being the closest, he said, "Master, who?" Jesus said, "The one to whom I give this crust of bread after I've dipped it." Then he dipped the crust and gave it to Judas, son of Simon the Iscariot. As soon as the bread was in his hand, Satan entered him. "What you must do," said Jesus, "do. Do it and get it over with." No one around the supper table knew why he said this to him. Some thought that since Judas was their treasurer, Jesus was telling him to buy what they needed for the Feast, or that he should give something to the poor. Judas, with the piece of bread, left. It was night. When he had left, Jesus said, "Now the Son of Man is seen for who he is, and God seen for who he is in him. The moment God is seen in him, God's glory will be on display. In glorifying him, he himself is glorified—glory all around! "Children, I am with you for only a short time longer. You are going to look high and low for me. But just as I told the Jews, I'm telling you: ‘Where I go, you are not able to come.' "Let me give you a new command: Love one another. In the same way I loved you, you love one another. This is how everyone will recognize that you are my disciples—when they see the love you have for each other." Simon Peter asked, "Master, just where are you going?" Jesus answered, "You can't now follow me where I'm going. You will follow later." "Master," said Peter, "why can't I follow now? I'll lay down my life for you!" "Really? You'll lay down your life for me? The truth is that before the rooster crows, you'll deny me three times."
John 13:13
Read Chapter | View Context | Multi-Translations | Study Tools ]
Washing His Disciples' Feet Just before the Passover Feast, Jesus knew that the time had come to leave this world to go to the Father. Having loved his dear companions, he continued to love them right to the end. It was suppertime. The Devil by now had Judas, son of Simon the Iscariot, firmly in his grip, all set for the betrayal. Jesus knew that the Father had put him in complete charge of everything, that he came from God and was on his way back to God. So he got up from the supper table, set aside his robe, and put on an apron. Then he poured water into a basin and began to wash the feet of the disciples, drying them with his apron. When he got to Simon Peter, Peter said, "Master, you wash my feet?" Jesus answered, "You don't understand now what I'm doing, but it will be clear enough to you later." Peter persisted, "You're not going to wash my feet—ever!" Jesus said, "If I don't wash you, you can't be part of what I'm doing." "Master!" said Peter. "Not only my feet, then. Wash my hands! Wash my head!" Jesus said, "If you've had a bath in the morning, you only need your feet washed now and you're clean from head to toe. My concern, you understand, is holiness, not hygiene. So now you're clean. But not every one of you." (He knew who was betraying him. That's why he said, "Not every one of you.") After he had finished washing their feet, he took his robe, put it back on, and went back to his place at the table. Then he said, "Do you understand what I have done to you? You address me as ‘Teacher' and ‘Master,' and rightly so. That is what I am. So if I, the Master and Teacher, washed your feet, you must now wash each other's feet. I've laid down a pattern for you. What I've done, you do. I'm only pointing out the obvious. A servant is not ranked above his master; an employee doesn't give orders to the employer. If you understand what I'm telling you, act like it—and live a blessed life. "I'm not including all of you in this. I know precisely whom I've selected, so as not to interfere with the fulfillment of this Scripture: The one who ate bread at my table Turned on his heel against me. "I'm telling you all this ahead of time so that when it happens you will believe that I am who I say I am. Make sure you get this right: Receiving someone I send is the same as receiving me, just as receiving me is the same as receiving the One who sent me." After he said these things, Jesus became visibly upset, and then he told them why. "One of you is going to betray me." The disciples looked around at one another, wondering who on earth he was talking about. One of the disciples, the one Jesus loved dearly, was reclining against him, his head on his shoulder. Peter motioned to him to ask who Jesus might be talking about. So, being the closest, he said, "Master, who?" Jesus said, "The one to whom I give this crust of bread after I've dipped it." Then he dipped the crust and gave it to Judas, son of Simon the Iscariot. As soon as the bread was in his hand, Satan entered him. "What you must do," said Jesus, "do. Do it and get it over with." No one around the supper table knew why he said this to him. Some thought that since Judas was their treasurer, Jesus was telling him to buy what they needed for the Feast, or that he should give something to the poor. Judas, with the piece of bread, left. It was night. When he had left, Jesus said, "Now the Son of Man is seen for who he is, and God seen for who he is in him. The moment God is seen in him, God's glory will be on display. In glorifying him, he himself is glorified—glory all around! "Children, I am with you for only a short time longer. You are going to look high and low for me. But just as I told the Jews, I'm telling you: ‘Where I go, you are not able to come.' "Let me give you a new command: Love one another. In the same way I loved you, you love one another. This is how everyone will recognize that you are my disciples—when they see the love you have for each other." Simon Peter asked, "Master, just where are you going?" Jesus answered, "You can't now follow me where I'm going. You will follow later." "Master," said Peter, "why can't I follow now? I'll lay down my life for you!" "Really? You'll lay down your life for me? The truth is that before the rooster crows, you'll deny me three times."
John 13:14
Read Chapter | View Context | Multi-Translations | Study Tools ]
Washing His Disciples' Feet Just before the Passover Feast, Jesus knew that the time had come to leave this world to go to the Father. Having loved his dear companions, he continued to love them right to the end. It was suppertime. The Devil by now had Judas, son of Simon the Iscariot, firmly in his grip, all set for the betrayal. Jesus knew that the Father had put him in complete charge of everything, that he came from God and was on his way back to God. So he got up from the supper table, set aside his robe, and put on an apron. Then he poured water into a basin and began to wash the feet of the disciples, drying them with his apron. When he got to Simon Peter, Peter said, "Master, you wash my feet?" Jesus answered, "You don't understand now what I'm doing, but it will be clear enough to you later." Peter persisted, "You're not going to wash my feet—ever!" Jesus said, "If I don't wash you, you can't be part of what I'm doing." "Master!" said Peter. "Not only my feet, then. Wash my hands! Wash my head!" Jesus said, "If you've had a bath in the morning, you only need your feet washed now and you're clean from head to toe. My concern, you understand, is holiness, not hygiene. So now you're clean. But not every one of you." (He knew who was betraying him. That's why he said, "Not every one of you.") After he had finished washing their feet, he took his robe, put it back on, and went back to his place at the table. Then he said, "Do you understand what I have done to you? You address me as ‘Teacher' and ‘Master,' and rightly so. That is what I am. So if I, the Master and Teacher, washed your feet, you must now wash each other's feet. I've laid down a pattern for you. What I've done, you do. I'm only pointing out the obvious. A servant is not ranked above his master; an employee doesn't give orders to the employer. If you understand what I'm telling you, act like it—and live a blessed life. "I'm not including all of you in this. I know precisely whom I've selected, so as not to interfere with the fulfillment of this Scripture: The one who ate bread at my table Turned on his heel against me. "I'm telling you all this ahead of time so that when it happens you will believe that I am who I say I am. Make sure you get this right: Receiving someone I send is the same as receiving me, just as receiving me is the same as receiving the One who sent me." After he said these things, Jesus became visibly upset, and then he told them why. "One of you is going to betray me." The disciples looked around at one another, wondering who on earth he was talking about. One of the disciples, the one Jesus loved dearly, was reclining against him, his head on his shoulder. Peter motioned to him to ask who Jesus might be talking about. So, being the closest, he said, "Master, who?" Jesus said, "The one to whom I give this crust of bread after I've dipped it." Then he dipped the crust and gave it to Judas, son of Simon the Iscariot. As soon as the bread was in his hand, Satan entered him. "What you must do," said Jesus, "do. Do it and get it over with." No one around the supper table knew why he said this to him. Some thought that since Judas was their treasurer, Jesus was telling him to buy what they needed for the Feast, or that he should give something to the poor. Judas, with the piece of bread, left. It was night. When he had left, Jesus said, "Now the Son of Man is seen for who he is, and God seen for who he is in him. The moment God is seen in him, God's glory will be on display. In glorifying him, he himself is glorified—glory all around! "Children, I am with you for only a short time longer. You are going to look high and low for me. But just as I told the Jews, I'm telling you: ‘Where I go, you are not able to come.' "Let me give you a new command: Love one another. In the same way I loved you, you love one another. This is how everyone will recognize that you are my disciples—when they see the love you have for each other." Simon Peter asked, "Master, just where are you going?" Jesus answered, "You can't now follow me where I'm going. You will follow later." "Master," said Peter, "why can't I follow now? I'll lay down my life for you!" "Really? You'll lay down your life for me? The truth is that before the rooster crows, you'll deny me three times."
 
adsfree-icon
Ads FreeProfile