the Week of Proper 28 / Ordinary 33
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Old & New Testament Greek Lexical Dictionary Greek Lexicon
Strong's #1265 - διαμένω
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- to stay permanently, remain permanently, continue
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διαμένω,
fut. -μενῶ Epich. [265] (prob.), Men. Epit. 513: aor. -έμεινα D. 4.15: pf. -μεμένηκα Plb. 3.55.1: — continue, persist, of disease, τοῖσι παιδίοισι Hp. Aph. 3.28; διαμένει ἔτι καὶ νῦν τοῖς βασιλεῦσιν ἡ πολυδωρία X. Cyr. 8.2.7: abs., keep, of seeds, Thphr. HP 7.5.5; persevere, ἐν τῇ ἕξει Pl. Prt. 344b; ἐπὶ τῇ διατριβῇ X. Ap. 30; δ. ἐν ἑαυτῷ maintain his purpose, Plb. 10.40.6: c. dat., τῇ φιλίᾳ D.S. 14.48 codd.: abs., hold out, D. 21.216; δ. δως.. Id. 4.15; παρθένος δ. D.S. 4.16; to last, remain, live on, Epich. l.c.; endure, be strong, Isoc. 8.51; of form, colour, and the like, ταὐτὸν δ. continue the same, be permanent, Alex. 34; χρῶμα διαμένον Nicol. 1.28, cf. Antiph. 232.2: c. part., δ. λέγων D. 8.71; δ. ὅμοιοι ὄντες Arist. EN 1159b8: c. inf., continue to.., D.H. 1.23.
διαμένω; (imperfect διεμενον); 2 person singular future διαμένεις (Hebrews 1:11 Knapp, Bleek, others, for Rec. (G L T Tr WH others) διαμένεις); 1 aorist διεμεινα; perfect διαμεμένηκα; to stay permanently, remain permanently, continue, (cf. perdure; διά, C. 2) (Philo de gigant. § 7 πνεῦμα θεῖον μένειν δυνατόν ἐν ψυχή, διαμενεῖν δέ ἀδύνατον): Galatians 2:5; opposed to ἀπόλλυμαι, Hebrews 1:11 from Psalm 101:27
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δια -μένω ,
[in LXX for H5975, etc.;]
to remain, continue: Luke 1:22; Luke 22:28, Galatians 2:5, Hebrews 1:11 (LXX), 2 Peter 3:4.†
Copyright © 1922 by G. Abbott-Smith, D.D., D.C.L.. T & T Clarke, London.
P Tebt I. 27.40 (B.C. 113) ἐν τῆι αὐτῆι ταλαιπωρίαι διαμένεις οὐδαμῶς τὰ κατὰ τὸ δέον (pap. δειον) κεχειρισμένα διωρθωμένος, ";you still continue in the same miserable course with no improvement whatever in your improper procedure"; (Edd.), P Oxy II. 237viii. 40 (A.D. 186) ἵνα ] δ᾽ [ο ]ὒ ̣ν β ̣[εβ ]α ̣ία τε καὶ εἰς ἅπαν διαμένῃ τῶν διαστρωμάτων ἡ χρῆσεις, ";in order that the use of the abstracts may become secure and permanent"; (Edd.), P Fay 135.10 (iv/A.D.) σπούδασον πληρῶσαι ἵνα ἡ φιλία διαμίνῃ μ ̣ε ̣τ᾽ ἀλλήλων, ";make haste to pay, in order that we may remain on good terms with each other"; (Edd.), and from the inscrr. Syll 194.31 (B.C. 286–5) διὰ τοῦ ἔμπροσθεν χρ ]όνου διαμε ̣μενηκότας αὐ [τῶι, ib. 520.9 (B.C. 281–0) διέμει [ναν ] πάντες εὐτακτ [οῦντες καὶ πε ]ιθόμενοι τοῖς τε νόμο [ις κα ]ὶ τῶι κοσμητε [ῖ. For the subst. we may cite the common formula of a vow for the Emperor’s salvation, as BGU II. 362iv. 12 (A.D. 215) ὑπὲρ σωτηριῶν καὶ αἰω [νίου ] διαμο [νῆ ]ς τοῦ κυρίου ἡμῶν Αὐτοκρά [τορος ] Σεουή [ρου Ἀ ]ντωνίνου, and a corresponding inscr. from Saghir, the religious centre of the Imperial estates near Pisidian Antioch—ὑπὲρ τῆς Κυ ]ρίων τύχης καὶ [νί ]κης καὶ αἰωνίου διαμονῆς καὶ τοῦ σύνπαντος αὐτοῦ οἴκου σωτηρίας ἀνέστησαν Ξένοι Τεκμορεῖοι Τύχην χάλκεον, ";for the fortune and victory and eternal continuance of our Lords and the salvation of his whole household the (association of coloni called) ‘Guest-friends of the Symbol’ dedicated a bronze (statue of) Fortune"; (Ramsay Studies in the Eastern Roman Provinces, p. 333 f., and Recent Discovery, p. 193 f.).
Copyright © 1914, 1929, 1930 by James Hope Moulton and George Milligan. Hodder and Stoughton, London.
Derivative Copyright © 2015 by Allan Loder.