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the Week of Proper 28 / Ordinary 33
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Bible Lexicons

Old Testament Hebrew Lexical DictionaryHebrew Lexicon

Strong's #7789 - שׁוּר

Transliteration
shûwr
Phonetics
shoor
Origin
a primitive root [identical with (H7788) through the idea of going round for inspection]
Parts of Speech
verb
TWOT
2354
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שׁוּר
 
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שׁוּר
Definition   
Brown-Driver-Briggs' Definition

  1. to see, behold, observe, regard
    1. (Qal)
      1. to behold, observe
      2. to regard
      3. to watch, watch (stealthily), lie in wait

Greek Equivalent Words:
Strong #: 390 ‑ ἀναστρέφω (an‑as‑tref'‑o);  1330 ‑ διέρχομαι (dee‑er'‑khom‑ahee);  2648 ‑ καταμανθάνω (kat‑am‑an‑than'‑o);  2729 ‑ κατισχύω (kat‑is‑khoo'‑o);  3708 ‑ ὁράω (hor‑ah'‑o);  4017 ‑ περιβλέπω (per‑ee‑blep'‑o);  4306 ‑ προνοέω (pron‑o‑eh'‑o);  2190 ‑ ἐχθρός (ekh‑thros');  
Frequency Lists
Verse Results
ASV (14)
Numbers 1
Job 9
Song of Solomon 1
Jeremiah 1
Hosea 2
BSB (15)
Numbers 2
Job 10
Jeremiah 1
Hosea 2
CSB (15)
Numbers 2
Job 10
Jeremiah 1
Hosea 2
ESV (15)
Numbers 2
Job 10
Jeremiah 1
Hosea 2
KJV (16)
Numbers 2
Job 10
Song of Solomon 1
Jeremiah 1
Hosea 2
LEB (16)
Numbers 2
Job 10
Song of Solomon 1
Jeremiah 1
Hosea 2
LSB (18)
Numbers 3
Job 9
Jeremiah 1
Hosea 5
N95 (15)
Numbers 2
Job 9
Jeremiah 1
Hosea 3
NAS (24)
Numbers 2
Job 9
Jeremiah 1
Hosea 3
NLT (0)
The World English Bible
did not use
this Strong's Number
WEB (15)
Numbers 1
Job 10
Song of Solomon 1
Jeremiah 1
Hosea 2
Ancient Hebrew Lexicon Definitions

1480) rs (סהר ShR) AC: Tie CO: Cord AB: ?: The pictograph s is a picture of the teeth representing pressure, the r is a picture of the head representing the top or beginning. Combined these mean "press the beginning". Ropes and cords were usually made of bark strips such as from the cedar or from the sinew (tendon) of an animal. The rope is made by twisting two fibers together. A single fiber is attached to a fixed point (top) , and the two ends of the fiber are brought together. One fiber is twisted in a clockwise direction and wrapped over the other fiber in counter clockwise direction. The second fiber is then twisted in clockwise direction then wrapped around the first fiber in a counter clockwise direction. The process is repeated through the length of the rope. The twisting of the fibers in opposite directions causes the fibers to lock (press) onto each other making a stronger rope. The rope is used to tightly secure or support something, such as a load to a cart or the poles of the tent.

A) rs (סהר ShR) AC: ? CO: Cord AB: ?: Sinews were used for making cords by twisting them together. The umbilical cord, and navel, as a cord that binds the infant to the mother.

Nm) rs (סהר ShR) - Cord: The navel cord. KJV (2): navel - Strongs: H8270 (שֹׁר)

Nf1) ers (סהרה ShRH) - I. Bracelet:A cord around the wrist. II. Wall:As encircling a city. KJV (2): bracelet, wall - Strongs: H8284 (שָׁרָה), H8285 (שֵׁרָה)

hf1) ersm (מסהרה MShRH) - Juice: As loosened from the fruit. KJV (1): liquor - Strongs: H4952 (מִשְׁרָה)

mm) nrs (סהרנ ShRN) - Wall: As an armor around the city. [df: anrsa]KJV (2): wall - Strongs: H846 (אֻשַּׁרְנָא)

efjm/f ) nfiris (סהיריונ ShYRYWN) - Harness: An armor made from tightly wound cords of leather. KJV (11): habergeon, coat, harness, breastplate, brigadine - Strongs: H5630 (סִרְיוֹן), H8302 (שִׁרְיֹנָה)

B) rrs (סהרר ShRR) AC: ? CO: Cord AB: ?: Sinews were used for making cords by twisting them together. The umbilical cord, and navel, as a cord that binds the infant to the mother.

V) rrs (סהרר ShRR) - Enemy: As one who is to be tied up. KJV (5): (vf: Paal) enemy - Strongs: H8324 (שׁוֹרֵר)

Nm) rrs (סהרר ShRR) - Cord: KJV (1): navel - Strongs: H8326 (שֹׁרֶר)

bm) rirs (סהריר ShRYR) - Navel: KJV (1): navel - Strongs: H8306 (שָׁרִיר)

bf3) tfrirs (סהרירות ShRYRWT) - Imagination: A twisting together of thoughts. KJV (10): imagination, lust - Strongs: H8307 (שְׁרִרוּת)

C) rsa (אסהר AShR) AC: ? CO: Straight AB: ?: A cord pulled tight is straight.

V) rsa (אסהר AShR) - Happy: One who is happy is one whose life is lived straightly. KJV (16): (vf: Paal, Pual, Piel) blessed, lead, go, guide, happy, leader, relieve - Strongs: H833 (אָשֵׁר)

Nm) rsa (אסהר AShR) - I. Happy:One who is happy is one whose life is lived straightly. II. Which:Or who, what or that. As a rope attaches two objects together, this word links the action of the sentence to the one doing the action. [The short form " s " is used as a prefix meaning "who" or "which"] KJV (156): blessed, happy, which, wherewith, because, when, soon, as, that, until much, whosoever, whom, whose - Strongs: H834 (אֲשֶׁר), H835 (אֶשֶׁר)

df ) rfsa (אסהור AShWR) - Step: A walking in straight line. KJV (9): step, going - Strongs: H838 (אשׁר)

gm) rsfa (אוסהר AWShR) - Happy: One who is happy is one whose life is lived straightly. KJV (1): happy - Strongs: H837 (אֹשֶׁר)

idf) rfsat (תאסהור TAShWR) - Teashur: An unknown tree. Possibly a type of cedar from its bark strips which can be used for making cords. KJV (2): box - Strongs: H8391 (תְּאַשּׁוּר)

D) ras (סהאר ShAR) AC: Remain CO: Relative AB: ?: When the nomadic tribe was larger than could be maintained the family divided in the sense of severing the umbilical cord.

V) ras (סהאר ShAR) - Remain: KJV (133): (vf: Paal, Niphal, Hiphil, Participle) leave, remain, remnant, let, rest - Strongs: H7604 (שָׁאַר)

Nm) ras (סהאר ShAR) - I. Remnant:What is left behind. II. Kin:A near relative of another tribe. KJV (54): flesh, kinswoman, food, near, nigh, kin, body, kinsman, remnant, rest, residue, other - Strongs: H7605 (שְׁאָר), H7606 (שְׁאָר), H7607 (שְׁאֵר)

Nf1) eras (סהארה ShARH) - Kin: A near female relative. KJV (1): kinswoman - Strongs: H7608 (שַׁאֲרָה)

Nf4) tiras (סהארית ShARYT) - Remnant: KJV (66): remnant, residue, rest, remainder, escaped - Strongs: H7611 (שְׁאֵרִית)

lf1) ersrs (סהרסהרה ShRShRH) - Cord: KJV (7): chain - Strongs: H8333 (שַׁרְשְׁרָה)

H) ers (סהרה ShRH) AC: Loose CO: Cord AB: ?: The tying around of something with a cord, or the loosening of it.

V) ers (סהרה ShRH) - Loose: To untie something or to let something go. [Hebrew and Aramaic] KJV (9): (vf: Paal, Piel) loose, dissolve, dwell, began - Strongs: H8271 (שְׁרָא), H8281 (שָׁרָה), H8293 (שֵׁרוּת)

J) rfs (סהור ShWR) AC: ? CO: Caravan AB: ?: A group that travels around an area carrying loads. The bull is used as a beast of burden to carry loads.

V) rfs (סהור ShWR) - I. Caravan:To travel as a group of merchants with loads. II. See:[Unknown connection to root] KJV (18): (vf: Paal, Participle) went, sing, behold, see, look, observe, wait, regard, perceive - Strongs: H7788 (שׁוּר), H7789 (שׁוּר)

Nm) rfs (סהור ShWR) - I. Ox:Used for pulling heavy loads. [Hebrew and Aramaic] II. Wall:As tied around a city. [Hebrew and Aramaic] III. Enemy:As one who is to be tied up. KJV (93): ox, bullock, cow, bull, enemy, wall - Strongs: H7790 (שׁוּר), H7791 (שׁוּרָה), H7792 (שׁוּר), H7794 (שׁוֹר), H8450 (תּוֹר)

Nf1) erfs (סהורה ShWRH) - Row: As a wall. [df: hrwV] KJV (1): principle - Strongs: H7795 (שׂוֹרָה)

if1 ) erfst (תסהורה TShWRH) - Gift: As brought by a traveler. KJV (1): present - Strongs: H8670 (תְּשׁוּרָה)

L) rsi (יסהר YShR) AC: ? CO: Cord AB: ?: A tight rope is straight. A righteous one is one who is straight and firmly holds up truth just as the cord is straight and firmly holds the wall of the tent upright.

V) rsi (יסהר YShR) - I. Straight:To be in a straight line, path or thought. II. Remnant:[df: rty] KJV (134): (vf: Paal, Niphal, Hiphil, Pual, Piel, Participle) please, straight, direct, right, well, fit, good, meet, upright, remain, leave, rest, remainder, remnant, reserve, residue, plenteous, behind, excel, preserve - Strongs: H3474 (יָשַׁר), H3498 (יָתַר)

Nm ) rsi (יסהר YShR) - I. Cord:The cord of the bow. [df: rty]II. Straight:A straight line, path or thought. III. Remnant:[df: rty] KJV (220): cord, string, right, upright, righteous, straight, convenient, equity, just, meet, well, rest, remnant, residue, leave, excellency, exceeding, excellent, plentifully - Strongs: H3477 (יָשָׁר), H3499 (יֶתֶר)

gm ) rsfi (יוסהר YWShR) - Straightness: KJV (14): uprightness, right, upright, meet - Strongs: H3476 (יֹשֶׁר)

km) rsim (מיסהר MYShR) - I. Cord: II. Straight:What is straight. [df: rtym] KJV (28): cord, string, equity, uprightly, uprightness, right, agreement, aright, equal, sweetly - Strongs: H4339 (מֵישָׁרִים), H4340 (מֵיתָר)

hcm ) rfsim (מיסהור MYShWR) - Plain: A level, or straight, place. KJV (23): plain, equity, straight, even, right, righteously, uprightness - Strongs: H4334 (מִישֹׁר)

M) ris (סהיר ShYR) AC: Sing CO: Music AB: ?: A stringed musical instrument uses thin cords for making music.

V) ris (סהיר ShYR) - Sing: [df: rws] KJV (87): (vf: Paal, Hophal, Participle) sing, singer, behold - Strongs: H7891 (שׁוּר)

Nf ) ris (סהיר ShYR) - Song: KJV (90): song, musick, singing, musical, sing, singers - Strongs: H7892 (שִׁירָה)

Adopted Roots:

AHL Definitions Copyright: ©1999-2024
Jeff Benner, Ancient Hebrew Research Center Used by permission of the author.
Brown-Driver-Briggs Expanded Definition
 II. [שׁוּר] verb behold, regard (especially Job); —

Qal Imperfect 3 masculine singular יָשׁוּר Jeremiah 5:26, suffix יְשׁוּרֶנּוּ Job 34:29, etc.; Imperative masculine singular שׁוּר Job 35:5; —

1 behold, with accusative of person Numbers 23:9; Numbers 24:17 (poems in J E, "" רָאָה), לֹאתְּשׁוּרֵנִי, subject eye, Job 24:15, and (= I shall not exist) Job 7:8, compare Job 20:9 (subject מְקוֺמוֺ), Job 17:15; God object Job 34:29; Job 35:14; look, gaze, absolute, מִן local Song of Solomon 4:8.

2 regard with watchful care (subject ׳י) Hosea 14:9; Song of Solomon , = notice, Job 35:13; regard, observe, accusative of thing, God's word Job 33:14 (Hi De Da and others), Song of Solomon , (reading 2 masculine singular), Siegf Bu; Du יְשִׁיבֶנּוּ he (God) retracts it not.

3 watch stealthily, lie in wait, בְּנָמֵר עַלדֶּֿרֶךְ אָשׁוּר Hosea 13:7 (subject ׳י; Meinh Marti אֶשְׁקֹד; ᵐ5ᵑ6 ᵑ9 We Now and others אַשּׁוּר), Jeremiah 5:26 (subject wicked). — Job 33:27 see שׁיר.


Brown-Driver-Briggs Hebrew and English Lexicon, Unabridged, Electronic Database.All rights reserved. Used by permission. BibleSoft.com
Gesenius' Hebrew and Chaldee Definition

שׁוּר fut. יָשׁוּר

(1) i.q. תּור to go round, to go about, to journey, specially for the purpose of traffic, Ezekiel 27:25 compare Chaldee. Once followed by בְּ to go with any thing, i.e. to offer the thing, Isaiah 57:9. (Arabic سار Med. Ye, to go a journey, Chald. שְׁיָרָא a company of journeyers, of merchants, also on the Palmyr. Monumm.; see Tychsen, Element. Syr., p. 76.)

(2) to look around, or about (the same verb often having the power both of looking and going, see הִפְנָה, הִשְׁקִיף)

(a) used of one looking forth from a height, followed by מִן Song of Solomon 4:8.

(b) used of one lying in wait, to lie in wait, Jeremiah 5:26; Hosea 13:7 with an acc., Numbers 23:9.

(c) used of one who regards and cares for any thing, followed by an acc., like circumspicere aliquid (fich nach etwas umfehn). Job 24:15, לֹא תְשֻׁרֵנִי עַיִן “no eye will now care for me,” niemand fieht fich jeßt nach mir um. Job 35:5, שׁוּר שְׁחָקִים “look round about upon the clouds.” Job 35:13, שַׁדַּי לֹא יְשׁוּרֶנָּה “the Almighty will not regard it.” Simply

(d) to behold, Job 7:8 

Pilel שׁוֹרֵר see שִׁיר.

Derivatives, שׁוּר No. I, תְּשׁוּרָה.

II. שׁוּר i.q. שִׁיר to sing, which see.

III. שׁוּר i.q. שָׂרַר, שָׂרָה to range, to put (stones) in order, hence שׁוּר a wall, compare שׂוֹרָה.

I. שׁוּר a lier in wait, an enemy, Psalms 92:12 compare שֹׁרֵר and the root I, 2, b.

II. שׁוּר

(1) i.q. Arab. سُورُ a wall, Genesis 49:22; Psalms 18:30. Plur. שׁוּרוֹת. Job 24:11, בֵּין שׁוּרוֹתָם “within their walls” (those of the rich), i.e. their houses.

(2) [Shur], pr.n. of a city on the borders of Egypt and Palestine, Genesis 16:7, 20:1 25:18 1 Samuel 15:7, 27:8. According to Josephus (Archæol., vi. 7, § 3; compare 1 Samuel 15:7), it is Pelusium, but this, in Hebrew, is called סִין. More correctly שׁוּר is placed where Suez now stands. The desert extending from the borders of Palestine to Shûr, is called, Exodus 15:22, מִדְבַּר שׁוּר; Numbers 33:8, מִדְבַּר אֵיתָם; now Jofar.

שׁוּר Chald. a wall, Ezra 4:13, 16 Ezra 4:16.


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List of Word Forms
אֲשׁוּרֶ֑נּוּ אֲשׁוּרֶ֖נּוּ אָשֽׁוּר׃ אשור׃ אשורנו וְשׁ֥וּר וַאֲשׁוּרֶ֗נּוּ ואשורנו ושור יְשׁוּרֶ֑נּוּ יְשׁוּרֶֽנָּה׃ יָשֹׁ֤ר ׀ יָשׁוּר֙ ישור ישורנה׃ ישורנו ישר תְ֭שׁוּרֵנִי תְּשׁוּרֶ֥נּוּ תְשׁוּרֵ֣נִי תְשׁוּרֶ֑נּוּ תָּשׁ֣וּרִי ׀ תשורי תשורנו תשורני ’ă·šū·ren·nū ’ā·šūr ’āšūr ’ăšūrennū aShur ashuRennu tā·šū·rî taShuri tāšūrî ṯə·šū·rê·nî tə·šū·ren·nū ṯə·šū·ren·nū Teshureni teshuRennu ṯəšūrênî təšūrennū ṯəšūrennū vaashuRennu veShur wa’ăšūrennū wa·’ă·šū·ren·nū wə·šūr wəšūr yā·šōr yā·šūr yaShor yaShur yāšōr yāšūr yə·šū·ren·nāh yə·šū·ren·nū yeshuRennah yeshuRennu yəšūrennāh yəšūrennū
 
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