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Księga Izajasza

Rozdziały 1
Call to Repentance; Judgment and Promise.
Rozdziały 2
The Future Glory of Zion; Judgment on Nations.
Rozdziały 3
Judgment on Jerusalem and Judah; Societal Decay.
Rozdziały 4
The Future Glory and Purification of Zion.
Rozdziały 5
The Song of the Vineyard; Woes to the Wicked.
Rozdziały 6
Isaiah's Vision of God and Prophetic Commissioning.
Rozdziały 7
The Sign of Immanuel; the Syro-Ephraimite War.
Rozdziały 8
Prophecies about Assyria and the Coming Darkness.
Rozdziały 9
Prophecy of a Child Born to Rule; Light in Darkness.
Rozdziały 10
Assyria's Judgment and the Remnant of Israel.
Rozdziały 11
The Coming of the Righteous King; Peace.
Rozdziały 12
Praise and Thanksgiving for God's Salvation.
Rozdziały 13
Judgment against Babylon and the Day of the Lord.
Rozdziały 14
The Fall of Babylon; Taunt against the King.
Rozdziały 15
Lament over Moab's Destruction.
Rozdziały 16
A Call for Refuge in Moab and Future Judgment.
Rozdziały 17
Judgment against Syria and Israel.
Rozdziały 18
Prophecy Concerning Cush and Future Events.
Rozdziały 19
Judgment against Egypt and Future Blessing.
Rozdziały 20
Isaiah's Symbolic Act Concerning Egypt and Cush.
Rozdziały 21
Oracles Concerning Babylon, Edom, and Arabia.
Rozdziały 22
Judgment on Jerusalem; the Prophecy of Shebna.
Rozdziały 23
Prophecy against Tyre; its Future Desolation.
Rozdziały 24
The Lord's Judgment on the Earth; Global Desolation.
Rozdziały 25
Praise for God's Deliverance and Future Blessings.
Rozdziały 26
The Song of Trust; Deliverance and Restoration.
Rozdziały 27
The Deliverance of Israel and Judgment on Leviathan.
Rozdziały 28
Woe to Ephraim and Jerusalem; Coming Judgment.
Rozdziały 29
Judgment on Jerusalem; Future Restoration.
Rozdziały 30
Woe to Rebellious Judah; Promise of Restoration.
Rozdziały 31
Woe to Those Who Rely on Egypt; Deliverance Promised.
Rozdziały 32
A Future King's Righteousness and Transformation.
Rozdziały 33
Woe to the Destroyer; Future Blessing for Zion.
Rozdziały 34
God's Judgment on the Nations; Edom's Desolation.
Rozdziały 35
Joyful Restoration of Zion; Transformation of the Wilderness.
Rozdziały 36
Assyrian Invasion of Judah; Rabshakeh's Message.
Rozdziały 37
Hezekiah's Prayer; God's Deliverance from Assyria.
Rozdziały 38
Hezekiah's Illness and Recovery; God's Promise.
Rozdziały 39
Envoys from Babylon; Prophecy of Exile.
Rozdziały 40
Comfort and Promise of God's Coming Deliverance.
Rozdziały 41
God's Support for Israel; Promise of Victory.
Rozdziały 42
The Servant of the Lord; Prophecy of Justice.
Rozdziały 43
Israel's Redemption and Promise of Restoration.
Rozdziały 44
God's Promises; Rebuke of Idolatry.
Rozdziały 45
Cyrus's Role in God's Plan; Sovereignty and Righteousness.
Rozdziały 46
God versus Idols; Promises of Salvation.
Rozdziały 47
Babylon's Fall; Humiliation and Judgment.
Rozdziały 48
Rebuke of Israel's Disobedience; Promise of Deliverance.
Rozdziały 49
The Servant's Mission; Restoration of Israel.
Rozdziały 50
The Servant's Suffering and Obedience.
Rozdziały 51
Comfort for the Oppressed; Future Restoration.
Rozdziały 52
The Lord's Salvation; Zion's Redemption.
Rozdziały 53
The Suffering Servant; Atonement for Sins.
Rozdziały 54
God's Everlasting Covenant and Restoration of Zion.
Rozdziały 55
Invitation to Salvation; Blessings of the Lord.
Rozdziały 56
Salvation for All; True Worship and Justice.
Rozdziały 57
Warnings to the Wicked; Promises of Renewal.
Rozdziały 58
True Fasting and Social Justice; God's Response.
Rozdziały 59
Sin's Separation from God; Promise of Redemption.
Rozdziały 60
The Glory of Zion; Future Blessings.
Rozdziały 61
The Servant's Mission; Promises of Restoration.
Rozdziały 62
Zion's Future Glory and Salvation.
Rozdziały 63
God's Vengeance and Redemption; Lament and Praise.
Rozdziały 64
Prayer for Mercy and Intervention; Longing for Righteousness.
Rozdziały 65
New Heavens and New Earth; Judgment and Blessings.
Rozdziały 66
Final Judgment and Restoration; New Creation.

Book Overview - Isaiah

by Arend Remmers

1. Author and Time of Writing

According to chapter 1:1 the Prophet Isaiah (Meaning, Jehovah is Salvation) was the son of the Amoz, who according to an old Jewish tradition was the brother of King Amaziah. In any case Isaiah had a fairly free entry to the King's court in Jerusalem (Is. 7:3; 38:1; 39:3). Isaiah was married and had two sons by the names of Shear-jashub (Hebr. "A remnant shall return", Is. 7:3) and Maher-shalal-hash-baz (Hebr. "Swift for spoil, hasty for prey", Is. 8:3).

Isaiah's prophetic service covered the reigns of the kings Uzziah, Jotham, Ahaz and Hezekiah. Uzziah's autocracy started around the year 767 BC and Hezekiah died around 697 BC. The prophet's service fell into this time. According to Jewish tradition Isaiah shall have been persecuted by the impious king Manasseh (son of king Hezekiah) and sawn asunder in a hollow trunk (compare with Hebrews 11:37).

It was during the Middle Age that the presumption was first made which said that not all 66 chapters of the book originated from Isaiah himself. Towards the end of the 18th century, during the time of the Enlightenment, theological scientists and sceptics tried to prove more heavily that Isaiah could impossibly have written the whole book himself. It all started with ascribing chapters 40 to 66 to a writer of the 6th century BC (Deutero-Isaiah). During the 19th and 20th century the dismemberment of the book continued even further; the first 39 chapters were also ascribed to different authors and chapters 55 to 66 even to a so-called Trito-Isaiah who shall have been living around the turning from the 5th to the 6th century. The main reasons for this criticism are the divers subjects and the pretended unequal style of the divers paragraphs and mainly because of the apparition of King Cyrus' name around 200 years before his time (Is. 44:28; 45:1).

It would be too much for the given scope to go into details of the attacks of Bible-criticism. We would only like to state that thematic and stylistic differences are to be found in the works of nearly every secular author without anyone doubting their authorship. The argument that the style of the various paragraphs is too different is therefore little sound. For the similarities stand out at least as much, for example the frequent mentioning of God as "the Holy One of Israel" (compare Peculiarities).

The mentioning of Cyrus' name long before his time is one out of hundreds of examples in the Word of God who proof that God is declaring the end from the beginning (Is. 46:10). It is quite a characteristic of the prophet that he also receives messages concerning future things by the Spirit of God. The man of God out of Judah mentioned the name of king Josiah in front of king Jeroboam around 300 years before he ever lived (1 Kings 13:2). Isaiah has spoken many a prophecy not only concerning Cyrus but also regarding the Messiah, some of them being fulfilled already, some yet waiting to be fulfilled. The Jewish author Flavius Josephus writes (Jewish Antiquities XI 1.1-2) that the Persian king Cyrus read Isaiah's utterances concerning him with astonishment and thereafter gave the command for the return of the Jews (Ezra 1:1-4).

The book of Isaiah is mentioned around 60 times in the NT, which is more than all other prophets together. 28 references only originate from the chapters 40 to 66 whereby Isaiah's name is mentioned explicitly 11 times (Math. 3:3; 8:17; 12:17; Luke 3:4; Luke 4:17; John 1:23; John 12:38; Acts 8:28-33; Romans 10:16; Romans 10:20-21). The most remarkable reference in this connection is John 12:38-41. Isaiah chap. 53 and chap. 6 are referred to there whereby Isaiah's name is mentioned three times! The Word of God herewith confirms the unity of the book itself.

Further clear testimonies to the unity of Isaiah are the scrolls found at the Dead Sea. In 1947 an approximately 7ms long leather-scroll with the whole text of the book Isaiah dating from the 2nd century BC was found in Qumran among others. This is the oldest completely maintained copy of a book of the OT. Such a scroll is mentioned in Luke 4:17-20 (compare Acts 8:28-35).

Isaiah lived and worked in a difficult time. Though King Uzziah (Azariah) of Judah had a good start he later lifted up his heart against Jehovah. Uzziah's son Jotham was a god-fearing king to a certain measure but his son Ahaz was a worshipper of idols. Hezekiah however brought about a great revival of the people.

During this time enemies distressed the kingdom of Judah: Edom, Syria, Israel and the Philistines. The ungodly kings of the northern kingdom of Israel had allied himself with Syria and continued to attack Judah (2 Kings 15:37; 2 Kings 16:5-6; 2 Chronicles 28:5-6). Instead of putting their trust in Jehovah the kings of Judah looked for refuge with Assyria (2 Kings 16:7; 2 Chronicles 28:16) but never got real help (2 Chronicles 28:20; 2 Chronicles 32:1). Isaiah experienced how the Northern Kingdom was allied with Egypt against Assyria and finally was defeated all the same and brought into Assyrian captivity in 722/21 BC (2 Kings 17). When Judah under king Hezekiah tried to get rid of the Assyrian supremacy Jehovah helped them (2 Kings 18:7; 2 Chronicles 32). But shortly after that Isaiah had to judge the friendly relation with the other great power, Babylon, and had to announce the Babylonian captivity of Judah which was going to occur around 100 years later (2 Kings 18:7; 2 Kings 20:12-19).

2. Purpose of Writing

Isaiah is the first of all prophetic books in the modern editions as well as in the Hebrew Bible where he is the first of the "later prophets". Although Isaiah was not the first prophet his prophecies form the longest and most extensive prophetic book of Holy Scripture. It is Isaiah who writes in the most detailed manner of the promised Messiah (only the Psalms are of an even more messianic character) and is therefore also called "the evangelist among the prophets". This is why he duly comes in the first place among the so-called four Major Prophets.

The book of Isaiah consists of two large parts (chap. 1 - 35 and 40 - 66), which are separated by a historical part (chap. 36 - 39). The first main part contains the outer and the second the inner history of the people of God.

The first part (chap. 1 - 35) contains mainly prophecies about the last times and God's ways with Judah, Israel (chap. 1 - 12) and the nations to which they stand in relation to (chap. 13 - 27). After a six - fold cry of "woe" follows the description of the Millennium (chap. 28 - 35).

Between the first and second main part we find the historical part on the life of king Hezekiah (chap. 36 - 39). There we find the description of the Assyrian's attack against Judah and their defeat as well as Hezekiah's healing of a sickness. Although historical these chapters in their context stress the prophecies about Israel's enemies and the salvation of the remnant.

The second main part (chap. 40 - 66) deals with the relation of God's people to the Messiah (Christ) and ends with the description of Christ's reign in the Millennium as well. In chap. 40 - 48 we find the salvation out of Babylon and the condemnation of idols and in chap. 49 - 57 the sufferings and glory of the servant of Jehovah. The chapters 58 - 66 contain a summary of thoughts and ways of God with His earthly people Israel.

Throughout the book style and language of Isaiah are very expressive. With the exception of a few paragraphs (mainly in chap. 36 - 39) the book is written in the verse-form of Hebrew poetry (compare with remarks in Psalms, Peculiarities: Hebrew Poetry).

3. Peculiarities

a) The "Holy One of Israel"

Among the different names of God in Isaiah the "Holy One of Israel" has a special place. This name appears 28 times (Is. 1:4; 5:19.24; 10:17: His Holy One; 10:20; 12:6; 17:7; 29:19.23: the Holy One of Jacob; 30:11.12.15; 31:1; 37:23; 41:14.16.20; 43:3.14.15; 45:11; 47:4; 48:17; 49:7; 54:5; 55:5; 60:9.14). This name is elsewhere only to be found in 2 Kings 19:22; Psalms 71:22; Psalms 78:41; Psalms 89:18; Jeremiah 50:29; Jeremiah 51:5 and Ezekiel 39:7 (Holy One of Israel).

It is remarkable that this name of God confirms the unity of the book of Isaiah: it appears in both main parts (chap. 1 - 39 and 40 - 66) 14 times each. A special emphasis is found in Isaiah using this name in his word to king Hezekiah in 2 Kings 19:22!

The name "Holy One of Israel" implies that the God of Israel is completely separated from all evil for He is of purer eyes than to behold evil. This is also what the seraphim express who exclaim in front of His throne: "Holy, holy, holy, is the Lord of hosts" (compare Revelation 4:8).

b) The Salvation

A further key word of the book of Isaiah is the word "salvation" or "deliverance" (Hebr. jeschu'a or jescha or teschu'a, wherefrom the name Je(ho)schua, Joshua = Greek: Jesus, is derived). The word is found in Is. 12:2 ,3 (Wells of salvation); 17:10 (God of thy salvation); 25:9 (Joy in his salvation); 26:1 (Salvation for walls and bulwarks); 26:18; 33:2.6; 45:8.17 (Everlasting salvation): 46:13; 49:6.8 (Day of salvation); 51:5.6.8; 52:7 (Publisher of salvation); 52:10: 56:1; 59:11.17 (Helmet of salvation); 60:18; 61:10 (Garments of salvation); 62:1.11.

Although the prophet mostly saw the blessings of the Millennium in this salvation many of his expressions in the NT are applied to the everlasting salvation in the present time of grace (compare Acts 13:47; Romans 10:15; 2 Corinthians 6:2; Ephesians 6:17). Surely the frequent mentions of the word salvation have helped to give Isaiah the name of "evangelist among the prophets".

c) Messianic Prophecies

Besides the book of Psalms there is none other in the OT containing so many prophecies concerning the Lord Jesus. It is as if the prophet had had Christ constantly before his eyes (compare Is. 6 and John 12:38-41). The most important paragraphs are:

- The promised redeemer is Jehovah Himself: chap. 47:4; 48:17

- The incarnation of the Son of God: chap. 7:14; 9:2.6; 11:1-2; 48:16

- His humiliation: chap. 4:2; 42:1; 50:4-5; 53:1-2

- His rejection: chap. 8:14; 49:4; 53:3

- His sufferings: chap. 50:6; 52:14; 53:3-7. 10-12; 63:9

- His glory: chap. 9:7; 11:3-10; 25:8 , 28:16; 32:1; 49:6; 52:15; 53:9-12; 58 -66.

Besides these references there are many more in this book speaking of the Messiah, the redeemer Jesus Christ.

4. Overview of Contents

I. Isaiah 1-35, First Main Part: Outward History of Israel

1.

Chapter

1 - 12:

Judah and Jerusalem

Chapter

1

Sad Condition of Judah and Jerusalem

Chapter

2

Restoration of Judah and Jerusalem

Chapter

3 - 4

Judgment and Glory of Zion

Chapter

5

Israel, the Unfruitful Vineyard of Jehovah

Chapter

6

Isaiah's Commission

Chapter

7

The Messiah and the Assyrian

Chapter

8

Attack of the Assyrians

Chapter

9

Hope and Warning for Israel

Chapter

10

Assyria, God's Rod of Anger

Chapter

11-12

The Reign of Peace

2.

Chapter

13 - 27:

Ten Burden of the Nations

Chapter

13 - 14

The Burden of Babylon and Philistia

Chapter

15 - 16

The Burden of Moab

Chapter

17

The Burden of Damascus

Chapter

18

Israel's Repatriation

Chapter

19

The Burden of Egypt

Chapter

20

Historical Appendix

Chapter

21

The Burden of the Desert of the Sea (Babylon), Dumah and Arabia

Chapter

22

The Burden of the Valley of Vision (Jerusalem)

Chapter

23

The Burden of Tyre

Chapter

24

Judgment over the Entire Creation

Chapter

25

The Blessings of the Reign of Peace

Chapter

26

Judah's Song of Salvation

Chapter

27

Punishment and Salvation

3.

Chapter

28 - 35

Six fold "Woe"

Chapter

28

Woe to Ephraim

Chapter

29

Woe to Jerusalem; Woe to the Despisers of God

Chapter

30

Woe to the Alliance with Egypt

Chapter

31

Woe to the Trust in Men

Chapter

32

Outlook on the Reign of Peace

Chapter

33

Woe to Assyria

Chapter

34

Judgment over Edom (KJV: Idumea) and its Allies

Chapter

35

The Blessing of the Reign of Peace

II. Isaiah 36-39, Historical Insertion: Hezekiah and Isaiah

Chapter

36 - 37

Attack and Defeat of Assyria

Chapter

38

Hezekiah's Sickness and Recovery

Chapter

39

Hezekiah's Failure and Announcement of Judgment

III. Isaiah 40- 66, Second Main Part: The Inner History of Israel

1. Chapter 40 - 48: Jehovah Listens to His People
Chapter 40 Comfort for Israel
Chapter 41 Israel, Servant of Jehovah
Chapter 42 The True Servant of Jehovah
Chapter 43 God's Forgiveness
Chapter 44 Jehovah Encourages His People
Chapter 45 Jehovah Announces Salvation
Chapter 46 - 47 Babylon's Fall
Chapter 48 God's Love to An Apostate People
2. Chapter 49 - 57: Rejection and Suffering of Jehovah's Servant
Chapter 49 - 50 The True Servant of Jehovah
Chapter 51 Encouragement of the Faithful Remnant
Chapter 52 Zion's Awakening and the Coming of Jehovah's Servant
Chapter 53 "And He Bore the Sin of Many"
Chapter 54 Jerusalem's Breaking Forth Into Singing
Chapter 55 Grace for the Nations Also
Chapter 56 Rejected Ones Will be Accepted
Chapter 57 The Sad Condition of Israel
3. Chapter 58 - 66: Restoration and Glory of Israel
Chapter 58 Accusation Against Israel
Chapter 59 Apostasy and Confession
Chapter 60 The Glory of the Reign of Peace
Chapter 61 The Messiah and His People
Chapter 62 Zion's Glory
Chapter 63 The Great Avenger
Chapter 64 Prayer
Chapter 65 - 66 God's Answer

Arend Remmers

 
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