Ewangelia Łukasza 4:4

Nowe Przymierze Zaremba

Jezus odpowiedział: Napisano: Człowiekowi do życia potrzebny jest nie tylko chleb.

Parallel Translations

Biblia Gdańska (1632)
Ale Jezus odpowiedział mu, mówiąc: Napisano, iż nie samym chlebem żyć będzie człowiek, ale każdem słowem Bożem.

Nowa Biblia Gdańska (2012)
A Jezus, odpowiadając mu, rzekł: Napisane jest: Człowiek nie będzie żył samym chlebem, ale każdym słowem Boga.

Biblia Tysiąclecia
Ale Jezus odpowiedział mu, mówiąc: Napisano, iż nie samym chlebem żyć będzie człowiek, ale każdem słowem Bożem.

Uwspółcześniona Biblia Gdańska
Ale Jezus mu odpowiedział: Jest napisane: Nie samym chlebem będzie żył człowiek, ale każdym słowem Bożym.

Biblia Brzeska (1563)
Ale Jezus odpowiedając mu rzekł: Napisano jest, iż nie chlebem samym żywie człowiek, ale wszelkiem słowem Bożem.

Biblia Warszawska
A Jezus mu odpowiedział: Napisano: Nie samym chlebem człowiek żyć będzie.

Bible Verse Review
  from Treasury of Scripure Knowledge

It: Luke 4:8, Luke 4:10, Isaiah 8:20, John 10:34, John 10:35, Ephesians 6:17

That: Luke 22:35, Exodus 23:25, Deuteronomy 8:3, Jeremiah 49:11, Matthew 4:4, Matthew 6:25, Matthew 6:26, Matthew 6:31

Reciprocal: 1 Timothy 4:5 - the

Gill's Notes on the Bible

And Jesus answered him, saying, it is written,.... In Deuteronomy 8:3

that man shall not live by bread alone, but by every word of God; suggesting hereby, that when it is the will of God, human nature may be maintained by the influence of divine power, without the use of ordinary means; and that bread itself, without a divine blessing, would not support life; and so not this stone, or stones, if turned into it: wherefore, it became him, as man, to depend upon God, submit to his will, and wait the issue of providence, who had brought him thither, and not take any such steps to remove his hunger; and especially at his solicitations, who had no other end, but to have him, if he could, at his beck and will. By "every word of God", is not meant all Scripture, and every part of it, which is given by inspiration of God, and may be said to proceed out of his mouth; neither the law, and the precepts of it, as the Jews interpret it, by obedience to which the Israelites lived in the land Canaan; nor the Gospel, and the truths of it, which are the wholesome words of Christ, and the words of faith and good doctrine, with which believers are nourished, and are that to the soul, as bread, or any other wholesome food, is to the body; for of spiritual living, and the means of that, the text is not to be understood; but either of the word of God's power, by which he upholds and sustains all things in being, which he has created; and with which he could, if he would, support the bodies of men without the use of any sort of food; as the bodies of Moses and Elijah, and now the body of Christ, were for many days; and as the bodies of the saints will be after the resurrection, to all eternity: or else the blessing of God, which he commands on bread, and other food, and the virtue and strength which he puts into them, and conveys by them, are meant, without which not, any sort of food is nourishing; or rather every thing which God declares and orders to be eaten, even every creature of his which is good, and not to be refused, but received, with thanksgiving, being sanctified by the word of God, and prayer, as well as bread; so manna, which is mentioned in the text in Deuteronomy; and likewise any other food, as pulse: and water, he is pleased to direct to. Some little difference there is between Matthew and Luke, in citing this passage; in the latter it is, "by every word of God"; and in the former it is nearer the Hebrew text in Deuteronomy 8:3 "by, every word that proceedeth out of the mouth of God"; and so some copies read here, as do also the Arabic and Ethiopic versions: but neither of them have the words exactly as in the original text, where it is added, "doth man live"; which, doubtless, were not produced by our Lord, as being unnecessary, and therefore not mentioned by any of the evangelists.

Barnes' Notes on the Bible

On the temptation of Jesus, see the notes at Matthew 4:1-11.

Luke 4:2

Being forty days tempted - That is, through forty days he was “tried” in various ways by the devil. The temptations, however, which are recorded by Matthew and Luke did not take place until the forty days were finished. See Matthew 4:2-3.

He did eat nothing - He was sustained by the power of God during this season of extraordinary fasting.

Luke 4:13

Departed for a season - For a time. From this it appears that our Saviour was “afterward” subjected to temptations by Satan, but no “particular” temptations are recorded after this. From John 14:30, it seems that the devil tried or tempted him in the agony in Gethsemane. Compare the notes at Hebrews 12:4. It is more than probable, also, that Satan did much to excite the Pharisees and Sadducees to endeavor to “entangle him,” and the priests and rulers to oppose him; yet out of all his temptations God delivered him; and so he will make a way to escape for “all” that are tempted, and will not suffer them to be tempted above that which they are able to bear, 1 Corinthians 10:13.

Luke 4:14

In the power of the Spirit - By the “influence” or direction of the Spirit.

A fame - A report. See Matthew 4:24.