Ewangelia Łukasza 4:28

Nowe Przymierze Zaremba

Na te słowa gniew wezbrał we wszystkich zgromadzonych w synagodze.

Parallel Translations

Biblia Gdańska (1632)
Tedy wszyscy w bóżnicy, gdy to słyszeli, napełnieni byli gniewem;

Nowa Biblia Gdańska (2012)
Więc słysząc to, wszyscy w bóżnicy napełnili się gniewem.

Biblia Tysiąclecia
Tedy wszyscy w bóżnicy, gdy to słyszeli, napełnieni byli gniewem;

Uwspółcześniona Biblia Gdańska
I wszyscy w synagodze, słysząc to, zapłonęli gniewem;

Biblia Brzeska (1563)
Tedy wszyscy w bożnicy napełnieni są gniewu to słysząc.

Biblia Warszawska
I wszyscy w synagodze, słysząc to, zawrzeli gniewem.

Bible Verse Review
  from Treasury of Scripure Knowledge

were: Luke 6:11, Luke 11:53, Luke 11:54, 2 Chronicles 16:10, 2 Chronicles 24:20, 2 Chronicles 24:21, Jeremiah 37:15, Jeremiah 37:16, Jeremiah 38:6, Acts 5:33, Acts 7:54, Acts 22:21-23, 1 Thessalonians 2:15, 1 Thessalonians 2:16

Reciprocal: Hosea 14:9 - but John 1:46 - Can Hebrews 12:3 - contradiction

Gill's Notes on the Bible

And all they in the synagogue,.... The ruler and minister, and the whole multitude of the common people that were met together there for worship; and who before were amazed at his eloquence, and the gracefulness of his delivery; and could not but approve of his ministry, though they could not account for it, how he should come by his qualifications for it:

when they heard these things; these two instances of Elijah and Elisha, the one supplying the wants of a Sidonian woman, and the other healing a Syrian leper, when no notice were taken by them of poor widows and lepers in Israel:

were filled with wrath; for by these instances they perceived, that they were compared to the Israelites in the times of wicked Ahab and Jezebel; and that no miracles were to be wrought among them, or benefits conferred on them, though they were his townsmen; yea, that the Gentiles were preferred unto them: and indeed the calling of the Gentiles was here plainly intimated, which was always ungrateful and provoking to the Jews; and it was suggested, that the favours of God, and grace of the Messiah, are dispensed in a sovereign and discriminating way, than which nothing is more offensive to carnal minds.

Barnes' Notes on the Bible

Filled with wrath - They were enraged, probably, for the following reasons:

1. They saw that the cases applied to themselves, because they would not receive the miraculous evidences of his mission.
2. That he would direct his attention to others, and not to them.
3. That the “Gentiles” were objects of compassion with God, and that God often showed more favor to a “single” Gentile than to multitudes of Jews in the same circumstances.
4. That they might be “worse” than the Gentiles. And,
5. That it was a part of his design to preach the gospel to the Gentiles, and not confine his labors to them only.

On these accounts their favor was soon turned to wrath, and the whole transaction shows us:

1. That popular applause is of little value.
2. That the slightest circumstances may soon turn the warmest professed friendship to hatred. And,
3. That people are exceedingly unreasonable in being unwilling to hear the truth and profit by it.

Clarke's Notes on the Bible

Verse 28. Were filled with wrath — They seem to have drawn the following conclusion from what our Lord spoke: "The Gentiles are more precious in the sight of God than the Jews; and to them his miracles of mercy and kindness shall be principally confined." This was pretty near the truth, as the event proved. Those who profit not by the light of God, while it is among them, shall have their candle extinguished. The kingdom of God was taken from the Jews, and given to the Gentiles; not because the Gentiles were better than they were, but because,

1st. The Jews had forfeited their privileges; and

2dly. Because Christ saw that the Gentiles would bring forth the fruits of the kingdom.