Ewangelia Łukasza 4:27

Nowe Przymierze Zaremba

Wielu też było trędowatych w Izraelu za proroka Elizeusza, a jednak żaden z nich nie został wyleczony, tylko Naaman - Syryjczyk.

Parallel Translations

Biblia Gdańska (1632)
I wiele było trędowatych za Elizeusza proroka, w ludzie Izraelskim, wszakże żaden z nich nie był oczyszczony, tylko Naaman, Syryjczyk.

Nowa Biblia Gdańska (2012)
Za proroka Elizeusza wielu też było trędowatych w Israelu, ale nie został oczyszczony żaden z nich, lecz tylko Naaman Syryjczyk.

Biblia Tysiąclecia
I wiele było trędowatych za Elizeusza proroka, w ludzie Izraelskim, wszakże żaden z nich nie był oczyszczony, tylko Naaman, Syryjczyk.

Uwspółcześniona Biblia Gdańska
I wielu było trędowatych w Izraelu za czasów proroka Elizeusza, jednak żaden z nich nie został oczyszczony, tylko Naaman Syryjczyk.

Biblia Brzeska (1563)
Byłoć też i wiele trędowatych w Izraelu za czasów Elizeusza proroka, a wżdy żaden z nich nie był oczyścion, jednoż Naaman Syryjczyk.

Biblia Warszawska
I było wielu trędowatych w Izraelu za Elizeusza, proroka, a żaden z nich nie został oczyszczony, tylko Naaman Syryjczyk.

Bible Verse Review
  from Treasury of Scripure Knowledge

Eliseus: 1 Kings 19:19-21, Elisha

saving: Matthew 12:4, John 17:12

Naaman: 2 Kings 5:1-27, Job 21:22, Job 33:13, Job 36:23, Daniel 4:35

Reciprocal: Genesis 25:20 - the Syrian Leviticus 14:3 - be healed 1 Kings 19:16 - Elisha 2 Kings 5:14 - and he was clean Matthew 8:2 - a leper

Gill's Notes on the Bible

And many lepers were in Israel,.... The leprosy was a disease very common among the Jews; hence those laws concerning it in Leviticus 13:1 and it seems by this account, that it was very prevalent,

in the time of Eliseus the prophet; that is, the prophet Elisha; who, by the Septuagint, in 1Ki 19:16 and, in other places, is called "Elisaie": and none of them was cleansed; from their leprosy, by any direction of the prophet,

saving Naaman, the Syrian: or but Naaman, who was not an Israelite, but a Syrian: he was cleansed and cured of his leprosy, being ordered by Elisha to dip himself seven times in Jordan, which he did, and was healed, 2 Kings 5:14.

Barnes' Notes on the Bible

Many lepers - For an account of the leprosy see the notes at Matthew 8:1.

Time of Eliseus - Time of Elisha. The word “Eliseus” is the Greek way of writing the word Elisha, as Elias is of Elijah.

Saving Naaman the Syrian - The account of his cure is contained in 2 Kings 5:0.

Clarke's Notes on the Bible

Verse 27. None of them was cleansed — This verse is to be understood as the 26th; for Naaman, being a Syrian, was no leper in Israel.

The meaning of these verses is, God dispenses his benefits when, where, and to whom he pleases. No person can complain of his conduct in these respects, because no person deserves any good from his hand. God never punishes any but those who deserve it; but he blesses incessantly those who deserve it not. The reason is evident: justice depends on certain rules; but beneficence is free. Beneficence can bless both the good and the evil; justice can punish the latter only. Those who do not make this distinction must have a very confused notion of the conduct of Divine Providence among men.