Ewangelia Łukasza 4:2

Nowe Przymierze Zaremba

gdzie przez czterdzieści dni diabeł poddawał Go próbie. W tych dniach nic nie jadł, a gdy dobiegły końca, odczuł głód.

Parallel Translations

Biblia Gdańska (1632)
I był przez czterdzieści dni kuszony od dyjabła, a nie jadł nic przez one dni; ale gdy się te skończyły, potem łaknął.

Nowa Biblia Gdańska (2012)
i czterdzieści dni doświadczany przez tego oszczerczego. A w owych dniach nic nie jadł, więc kiedy się one skończyły, w końcu łaknął.

Biblia Tysiąclecia
I był przez czterdzieści dni kuszony od dyjabła, a nie jadł nic przez one dni; ale gdy się te skończyły, potem łaknął.

Uwspółcześniona Biblia Gdańska
I przez czterdzieści dni był kuszony przez diabła. Nic nie jadł w tych dniach, a gdy minęły, poczuł głód.

Biblia Brzeska (1563)
Będąc przez czterdzieści dni kuszon od diabła, ani jadł nic przez ony dni, ale gdy się ony skończyły, po tym łaknął.

Biblia Warszawska
I przez czterdzieści dni kuszony przez diabła. W dniach tych nic nie jadł, a gdy one przeminęły, poczuł głód.

Bible Verse Review
  from Treasury of Scripure Knowledge

forty: Exodus 24:18, Exodus 34:28, Deuteronomy 9:9, Deuteronomy 9:18, Deuteronomy 9:25, 1 Kings 19:8, Matthew 4:2

tempted: Genesis 3:15, 1 Samuel 17:16, Hebrews 2:18

he did: Esther 4:16, Jonah 3:7

he afterward: Matthew 21:18, John 4:6, Hebrews 4:15

Reciprocal: Isaiah 30:14 - so that Mark 11:12 - he was James 4:7 - Resist

Gill's Notes on the Bible

Being forty days tempted of the devil,.... The Vulgate Latin, Syriac, Persic, and Ethiopic versions read the phrase, "forty days", in connection with the latter part of the preceding verse; according to which the sense is, that Jesus was led by the Spirit forty days in the wilderness, before he was tempted by Satan, and in order to it: but our reading is confirmed by Mark 1:13 who affirms, as here, that he was so long tempted by Satan; as he might be invisibly, and, by internal suggestions, before he appeared visibly, and attacked him openly, with the following temptations. The Ethiopic version adds, "and forty nights": and such were these days in which Christ was in the wilderness, and fasted, and was tempted there: they, were such as included nights, as well as days; see Matthew 4:2

and in those days he did eat nothing not any sort of food whatever; he tasted of no kind of eatables or drinkables, during the whole space of forty days; nor in the nights neither, in which the Jews allowed persons to eat in times of fasting; Matthew 4:2- :. And this entire abstinence, as it shows the power of Christ in the supporting of his human nature, without food, for such a time, and the disadvantages under which, as man, combated with Satan; so, that this fast was never designed as an example to his followers, and to be imitated by them:

and when they were ended; the forty days, and forty nights:

he afterward hungered; which he did not before; and which shows the truth of his human nature; and is mentioned to observe the occasion of the following temptation, and the advantage on the tempter's side.

Barnes' Notes on the Bible

On the temptation of Jesus, see the notes at Matthew 4:1-11.

Luke 4:2

Being forty days tempted - That is, through forty days he was “tried” in various ways by the devil. The temptations, however, which are recorded by Matthew and Luke did not take place until the forty days were finished. See Matthew 4:2-3.

He did eat nothing - He was sustained by the power of God during this season of extraordinary fasting.

Luke 4:13

Departed for a season - For a time. From this it appears that our Saviour was “afterward” subjected to temptations by Satan, but no “particular” temptations are recorded after this. From John 14:30, it seems that the devil tried or tempted him in the agony in Gethsemane. Compare the notes at Hebrews 12:4. It is more than probable, also, that Satan did much to excite the Pharisees and Sadducees to endeavor to “entangle him,” and the priests and rulers to oppose him; yet out of all his temptations God delivered him; and so he will make a way to escape for “all” that are tempted, and will not suffer them to be tempted above that which they are able to bear, 1 Corinthians 10:13.

Luke 4:14

In the power of the Spirit - By the “influence” or direction of the Spirit.

A fame - A report. See Matthew 4:24.