Deuteronomium 10:4

Clementine Latin Vulgate

Si semel clangueris, venient ad te principes, et capita multitudinis Israël.

Parallel Translations

Jerome's Latin Vulgate (405)
Scripsitque in tabulis, juxta id quod prius scripserat, verba decem, qu� locutus est Dominus ad vos in monte de medio ignis, quando populus congregatus est: et dedit eas mihi.

Nova Vulgata (1979)
Scripsitque in tabulis iuxta id quod prius scripserat, verba decem, quae locutus est Dominus ad vos in monte de medio ignis, quando populus congregatus est, et dedit eas mihi.

Bible Verse Review
  from Treasury of Scripure Knowledge

he wrote: Deuteronomy 9:10, Exodus 34:28

the ten: Deuteronomy 4:13

commandments: Heb. words

which: Deuteronomy 5:4-21, Exodus 20:1-17

out of the: Deuteronomy 4:11-15, Deuteronomy 5:22-26, Exodus 19:18, Hebrews 12:18, Hebrews 12:19

in the day: Deuteronomy 9:10, Deuteronomy 18:16, Exodus 19:17

Reciprocal: Deuteronomy 10:1 - Hew

Gill's Notes on the Bible

And he wrote on the tables according to the first writing,.... The same laws, in the same letters:

the ten commandments which the Lord spake unto you in the mount; in Mount Sinai, on which he descended, and from whence he delivered the decalogue by word of mouth in an audible manner, that all the people could hear it:

out of the midst of the fire; in which he descended, and where he continued, and from whence he spake, so that it was indeed a fiery law;

in the day of the assembly; when all the people of Israel were assembled together at the bottom of the mount to hear it:

and the Lord gave them unto me; the two tables, when he had wrote upon them the ten commands.

Barnes' Notes on the Bible

These verses are closely connected with the preceding chapter, and state very briefly the results of the intercession of Moses recorded in Deuteronomy 9:25-29. The people are reminded that all their blessings and privileges, forfeited by apostasy as soon as bestowed, were only now their own by a new and most unmerited act of grace on the part of God, won from Him by the self-sacrificing mediation of Moses himself Deuteronomy 10:10.

Deuteronomy 10:1-5. The order for making the ark and tabernacle was evidently given before the apostasy of the people (Exo. 25ff); but the tables were not put in the ark until the completion and dedication of the tabernacle Exodus 40:0. But here as elsewhere (compare the Deuteronomy 9:1 note) Moses connects transactions closely related to each other and to his purpose without regard to the order of occurrence.

Deuteronomy 10:6

There Aaron died - i. e., while the people were encamped in Mosera or Moseroth. In Deuteronomy 32:50; as well as in Numbers 20:25 ff Mount Hor is assigned as the place of Aaron’s death. It is plain then that Moserah was in the neighborhood of Mount Hor. The appointment of Eleazar to minister in place of Aaron, is referred to as a proof of the completeness and fulness of the reconciliation effected between God and the people by Moses. Though Aaron was sentenced to die in the wilderness for his sin at Meribah, yet God provided for the perpetuation of the high priesthood, so that the people would not suffer. Compare Deuteronomy 9:20 and note.

Deuteronomy 10:8

At that time - i. e., that of the encampment at Sinai, as the words also import in Deuteronomy 10:1. Throughout the passage the time of the important events at Sinai is kept in view; it is reverted to as each incident is brought forward by Moses, alluded to sufficiently for his purpose, and dismissed.

Moses is evidently here speaking of the election by God of the tribe of Levi at large, priests and others also, for His own service.

Clarke's Notes on the Bible

Verse Deuteronomy 10:4. Ten commandments — Exodus 20:1; Exodus 20:1, &c.