Deuteronomium 10:3

Clementine Latin Vulgate

Cumque increpueris tubis, congregabitur ad te omnis turba ad ostium tabernaculi fœderis.

Parallel Translations

Jerome's Latin Vulgate (405)
Feci igitur arcam de lignis setim. Cumque dolassem duas tabulas lapideas instar priorum, ascendi in montem, habens eas in manibus.

Nova Vulgata (1979)
Feci igitur arcam de lignis acaciae; cumque dolassem duas tabulas lapideas instar priorum, ascendi in montem habens eas in manibus.

Bible Verse Review
  from Treasury of Scripure Knowledge

I made: Exodus 25:5, Exodus 25:10, Exodus 37:1-9

hewed: Deuteronomy 10:1, Exodus 34:4

Reciprocal: Exodus 36:20 - shittim wood Exodus 38:6 - General

Gill's Notes on the Bible

And I made an ark of shittim wood,.... That is, ordered it to be made, and it was made by Bezaleel, and that of shittim wood: so the ark that was put into the holy of holies was made of this wood; see

:-,

:-,

and hewed two tables of stone like unto the first; two marble ones, as the Targum of Jonathan; that is, he ordered them to be hewed, and took care that they should be exactly made as the former were, of which he had perfect knowledge, having received them of the Lord, and brought them with him down the mount:

and went up into the mount, having the two tables in my hand; in order to have the words of the law, the ten commands, written on them, these being only hewn stones, without anything on them: they were very probably marble, of which great quantities were near at hand.

Barnes' Notes on the Bible

These verses are closely connected with the preceding chapter, and state very briefly the results of the intercession of Moses recorded in Deuteronomy 9:25-29. The people are reminded that all their blessings and privileges, forfeited by apostasy as soon as bestowed, were only now their own by a new and most unmerited act of grace on the part of God, won from Him by the self-sacrificing mediation of Moses himself Deuteronomy 10:10.

Deuteronomy 10:1-5. The order for making the ark and tabernacle was evidently given before the apostasy of the people (Exo. 25ff); but the tables were not put in the ark until the completion and dedication of the tabernacle Exodus 40:0. But here as elsewhere (compare the Deuteronomy 9:1 note) Moses connects transactions closely related to each other and to his purpose without regard to the order of occurrence.

Deuteronomy 10:6

There Aaron died - i. e., while the people were encamped in Mosera or Moseroth. In Deuteronomy 32:50; as well as in Numbers 20:25 ff Mount Hor is assigned as the place of Aaron’s death. It is plain then that Moserah was in the neighborhood of Mount Hor. The appointment of Eleazar to minister in place of Aaron, is referred to as a proof of the completeness and fulness of the reconciliation effected between God and the people by Moses. Though Aaron was sentenced to die in the wilderness for his sin at Meribah, yet God provided for the perpetuation of the high priesthood, so that the people would not suffer. Compare Deuteronomy 9:20 and note.

Deuteronomy 10:8

At that time - i. e., that of the encampment at Sinai, as the words also import in Deuteronomy 10:1. Throughout the passage the time of the important events at Sinai is kept in view; it is reverted to as each incident is brought forward by Moses, alluded to sufficiently for his purpose, and dismissed.

Moses is evidently here speaking of the election by God of the tribe of Levi at large, priests and others also, for His own service.

Clarke's Notes on the Bible

Verse Deuteronomy 10:3. Shittim wood — Exodus 25:5; Exodus 25:5, and succeeding verses, and on the parallel places in the margin.