Deuteronomium 10:5

Clementine Latin Vulgate

Si autem prolixior atque concisus clangor increpuerit, movebunt castra primi qui sunt ad orientalem plagam.

Parallel Translations

Jerome's Latin Vulgate (405)
Reversusque de monte, descendi, et posui tabulas in arcam, quam feceram, qu� hucusque ibi sunt, sicut mihi pr�cepit Dominus.

Nova Vulgata (1979)
Reversusque de monte descendi et posui tabulas in arcam, quam feceram; quae hucusque ibi sunt, sicut mihi praecepit Dominus.

Bible Verse Review
  from Treasury of Scripure Knowledge

I turned: Deuteronomy 9:15, Exodus 32:15, Exodus 34:29

put the: Deuteronomy 10:2, Exodus 25:16, Exodus 40:20

there they: Joshua 4:9, 1 Kings 8:8, 1 Kings 8:9

Reciprocal: Exodus 16:34 - General Numbers 33:30 - Moseroth

Gill's Notes on the Bible

And I turned myself,.... From the Lord, out of whose hands he had received the tables:

and came down from the mount; with the two tables in his hand as before, one in one hand, and the other in the other hand:

and put the tables in the ark which I had made; or ordered to be made:

and there they be, as the Lord commanded me; there they were when Moses rehearsed what is contained in this book, on the plains of Moab, about thirty eight years after the putting them, into it; and there they continued to be when the ark was brought into Solomon's temple, 1 Kings 8:9 and there they were as long as the ark was in being; which may denote the continuance of the law in the hands of Christ under the Gospel dispensation as a rule of walk and conversation to his people.

Barnes' Notes on the Bible

These verses are closely connected with the preceding chapter, and state very briefly the results of the intercession of Moses recorded in Deuteronomy 9:25-29. The people are reminded that all their blessings and privileges, forfeited by apostasy as soon as bestowed, were only now their own by a new and most unmerited act of grace on the part of God, won from Him by the self-sacrificing mediation of Moses himself Deuteronomy 10:10.

Deuteronomy 10:1-5. The order for making the ark and tabernacle was evidently given before the apostasy of the people (Exo. 25ff); but the tables were not put in the ark until the completion and dedication of the tabernacle Exodus 40:0. But here as elsewhere (compare the Deuteronomy 9:1 note) Moses connects transactions closely related to each other and to his purpose without regard to the order of occurrence.

Deuteronomy 10:6

There Aaron died - i. e., while the people were encamped in Mosera or Moseroth. In Deuteronomy 32:50; as well as in Numbers 20:25 ff Mount Hor is assigned as the place of Aaron’s death. It is plain then that Moserah was in the neighborhood of Mount Hor. The appointment of Eleazar to minister in place of Aaron, is referred to as a proof of the completeness and fulness of the reconciliation effected between God and the people by Moses. Though Aaron was sentenced to die in the wilderness for his sin at Meribah, yet God provided for the perpetuation of the high priesthood, so that the people would not suffer. Compare Deuteronomy 9:20 and note.

Deuteronomy 10:8

At that time - i. e., that of the encampment at Sinai, as the words also import in Deuteronomy 10:1. Throughout the passage the time of the important events at Sinai is kept in view; it is reverted to as each incident is brought forward by Moses, alluded to sufficiently for his purpose, and dismissed.

Moses is evidently here speaking of the election by God of the tribe of Levi at large, priests and others also, for His own service.