Lectionary Calendar

Saturday, December 21st, 2024
the Third Week of Advent

advertisement

advertisement

advertisement

Attention!

Tired of seeing ads while studying? Now you can enjoy an "Ads Free" version of the site for as little as 10¢ a day and support a great cause!
Click here to learn more!

Bible Commentaries
Exodus 22

ExodusExo 21 ExodusExo ExodusExo 23

Search for…

Resource Toolbox

Print version Overview Copyright Bibliography

Verse 1

Five oxen; because they are of greater value than sheep. (Theodoret) --- As these things may easily be stolen, a heavier fine is imposed than on those who steal money. The Scythians punish theft with the utmost severity. (Grotius) --- All these punishments, till the 25th chapter, were inflicted by the judge. (Tirinus)

return to 'Top of Page'

Verse 2

Blood. The reason is, because it could not easily be known whether the thief had not a design upon the life of the people in the house; and therefore, the law gave them authority to defend themselves. But they were not authorized to kill the thief designedly. the laws of Athens and of Rome, permitted nocturnal robbers to be slain, at least when they came armed. (Plato, de leg. ix. &c.) To defend our goods or honour, by killing the aggressor, is contrary to justice and reason. (Calmet)

return to 'Top of Page'

Verse 4

Double. This is an exception from the general law, ver. 1, (Calmet) because he can more easily make restitution, as he has not sold or destroyed the thing. (Du Hamel)

return to 'Top of Page'

Verse 8

Gods. "In the presence of the Lord," Septuagint.

return to 'Top of Page'

Verse 9

Damage. Hebrew, "thing lost, which another challengeth.…and whom the judges condemn, he," &c. If the person who had deposited a thing, pretended that the one produced was not the same, or not equally good, and failed in proving the charge, he was liable to pay double its value. (Calmet)

return to 'Top of Page'

Verse 12

Stealth, of the person to whom it was entrusted, or by his connivance, as the Hebrew mamu, (de cum eo) "from with him," intimates. (Menochius)

return to 'Top of Page'

Verse 13

Slain. Or any part of its mangled remains, in proof of his assertion. (Syriac)

return to 'Top of Page'

Verse 14

Restitution. It is to be presumed he was guilty of some negligence. (Calmet)

return to 'Top of Page'

Verse 15

Especially, &c. This is a third case, in which the person who lends, suffers all the loss, in consideration of the money which he had received. Others explain, "If he be a hired servant, he shall pay out of his wages," Syriac. (Grotius)

return to 'Top of Page'

Verse 17

Money. Fifty sicles, as it is expressed, Deuteronomy xxi. 29. If the maid were of high birth, the magistrates might inflict other punishments on the seducer.

return to 'Top of Page'

Verse 18

Wizards. Hebrew, "a witch." Women are more given to such delusions, which imply an apostacy from God to serve the devil, and disturb the republic.

return to 'Top of Page'

Verse 20

Death. Hebrew, "shall be anathema," (erom) which denotes utter destruction both of the person and of his goods. (Jonathan) (1 Kings xv. 3.)

return to 'Top of Page'

Verse 21

Were strangers. The Celtes punished with death the murderer of a stranger, which they only banished him who murdered a citizen. (Calmet)

return to 'Top of Page'

Verse 24

Fatherless. Thus God will retaliate upon the oppressors of the poor. (Haydock)

return to 'Top of Page'

Verse 25

Poor. Such are often most in want. Usury is not lawful, even with respect to the rich. The Hebrew terms it a bite. (Menochius) --- "What is usury, said Cato, but to kill a man." The Romans required thieves to restore double, but usurers were to render four times as much as they had taken. (Varro Rustic. i.) --- Restitution is prescribed, 2 Esdras v. 11. Some Calvinists have stood up in its defence, in opposition to the Scriptures, fathers, and Councils of the Catholic Church. Lend, hoping to gain nothing by it, Luke vi. 35. "Let him who loves money,.…lend (in the persons of the poor) to Him who says, Give, and it shall be given to you." (St. Leo, ser.) The Jews themselves have reprobated usury in any use. (Calmet)

return to 'Top of Page'

Verse 28

Gods. Judges, priests, &c. Josephus and Philo say, we must not speak ill of strange gods, lest the Gentiles should take occasion to blaspheme the true God, and that we may be farther removed from the danger of taking the name of God in vain, and losing that respect which we owe to it.

return to 'Top of Page'

Verse 29

Tithes. Hebrew, "thy plentitude, (first-fruits and tithes) and thy tears;" (or liquors distilled form odoriferous trees) in a word, all that is most excellent. Censorinus (de die nat.) says, excellently well: "They who acknowledged that they had received food, a country, light, and even their very persons, from the bounty of the gods, failed not to consecrate a part of all to the gods,....to the temples and chapels, where they worshipped them." (Calmet)

return to 'Top of Page'

Verse 31

Beasts. "Wild beasts," Septuagint. --- This was to encourage humanity. (Theodoret)

return to 'Top of Page'

Verse 32

CHAPTER XXII.

return to 'Top of Page'

ExodusExo 21 ExodusExo ExodusExo 23

Copyright Statement
These files are public domain.
Text Courtesy of BibleSupport.com. Used by Permission.

Bibliographical Information
Haydock, George Leo. "Commentary on Exodus 22". "Haydock's Catholic Bible Commentary". https://www.studylight.org/commentaries/eng/hcc/exodus-22.html. 1859.

Ads FreeProfile