Księga Psalmów 96:8

Biblia Warszawska

Oddajcie Panu chwałę należną imieniu jego, Przynieście dary i wejdźcie do przedsionków jego!

Parallel Translations

Biblia Brzeska (1563)
Znoszajcież do Pana chwałę imieniowi jego, a znoście mu dary wchodząc do pałacu jego.

Biblia Gdańska (1632)
Oddajcie Panu chwałę imienia jego; przynieście dary, a wnijdźcie do sieni jego.

Nowe Przymierze Zaremba
Oddajcie PANU chwałę godną Jego imienia! Przynieście dary! Wejdźcie do Jego przedsionków!

Nowa Biblia Gdańska (2012)
Nieście WIEKUISTEMU cześć Jego Imienia; składajcie dary oraz wchodźcie do Jego przedsionków.

Biblia Tysiąclecia
Oddajcie Panu chwałę imienia jego; przynieście dary, a wnijdźcie do sieni jego.

Uwspółcześniona Biblia Gdańska
Oddajcie PANU chwałę jego imienia, przynieście dary i wejdźcie do jego przedsionków.

Bible Verse Review
  from Treasury of Scripure Knowledge

the glory: Psalms 108:3-5, Psalms 111:9, Psalms 148:13, Psalms 148:14, Exodus 34:5-9, Revelation 15:4

due unto: Heb. of

bring: Isaiah 60:6, Isaiah 60:7, Malachi 1:11, Romans 12:1, Romans 15:16, Philippians 2:17, Philippians 4:18, Hebrews 13:13, Hebrews 13:15, Hebrews 13:16, 1 Peter 2:5, Revelation 8:3, Revelation 8:4

come: Psalms 100:4

Reciprocal: Deuteronomy 16:16 - and they shall Psalms 29:2 - glory Psalms 116:19 - General Psalms 135:2 - the courts Jeremiah 13:16 - Give Ezekiel 44:5 - the entering Romans 11:36 - to whom Revelation 4:11 - to receive

Gill's Notes on the Bible

Give unto the Lord the glory due unto his name,.... Or "the glory of his name" q; whose name is glorious and excellent, because of his nature and perfections, because of the works done by him, and because of his benefits and blessings bestowed on his creatures; wherefore it is his due, and their duty, to give him glory; :-,

:-, the word "Jehovah", or "Lord", being thrice mentioned in this and the preceding verse, in the ascription of glory, may lead our thoughts to the trinity of Persons, Jehovah, Father, Son, and Spirit, to whom glory is to be equally given:

bring an offering, and come into his courts; not ceremonial sacrifices, which are abolished under the Gospel dispensation, to which times this psalm belongs; but either the saints themselves, their bodies, as a holy, living, and acceptable sacrifice, and especially the sacrifices of a broken heart, with as much of their substance as is necessary for the relief of the poor, the support of the ministry, and the carrying on of the cause and interest of the Redeemer: the allusion is to the law that enjoined the Israelites not to appear empty before the Lord; but everyone to bring his gift according to his ability,

Deuteronomy 16:16, or else their sacrifices of prayer and praise, which are the spiritual sacrifices of the Gospel dispensation, and are to be offered by the saints, as priests, to God through Christ; or rather the sacrifice of Christ himself, which is of a sweet smelling savour to God, makes way for access unto him, and acceptance with him; and which should be brought in the arms of faith, when they enter into the house of the Lord, and attend his word and ordinances; for, through this, their persons and services become acceptable to God, and the sins of their holy things are taken away.

q כבוד שמו "gloriam nominis ejus", Pagninus, Montanus, Cocceius, Gejerus; so Ainsworth, Junius & Tremellius, Piscator.

Barnes' Notes on the Bible

Give unto the Lord the glory due unto his name - This also is literally taken from 1 Chronicles 16:0: Psa 96:1-13 :28. The margin here is, as in Hebrew, of “his name:” the honor of his name. The idea is that which is expressed in our translation. Bring to God what is due to him; or, render such an acknowledgment as he deserves and claims. Acknowledge him as God, and acknowledge him to be such a God as he is. Let the honor due to God as such be given him; and let the honor due to him, for the character which he actually has, be ascribed to him.

Bring an offering - This is language taken from the temple-worship, and means that God is to be worshipped, in the manner which he has prescribed, as a suitable expression of his majesty. The word here rendered “offering” - מנחה minchāh - is that which is commonly used to denote a “bloodless” offering - a thank-offering. See the notes at Isaiah 1:13.

And come into his courts - The courts or areas around the tabernacle and the temple, where sacrifices were made, and where the people worshipped. See the notes at Matthew 21:12.

Clarke's Notes on the Bible

Verse Psalms 96:8. Come into his courts. — Probably referring to the second temple. The reference must be either to the tabernacle or temple.