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Biblia Warszawska
Księga Psalmów 96:6
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- InternationalParallel Translations
Zacność i ochędóstwo przed nim, a moc i chwała na miejscu jego świętem.
Zacność i ochędóstwo przed obliczem jego, moc i piękność w świątnicy jego.
Majestat i świetność widać tam, gdzie On przebywa, Potęga i piękno zdobią Jego świątynię.
Przed Jego obliczem chwała i urok; w Jego świątyni potęga i wspaniałość.
Zacność i ochędóstwo przed obliczem jego, moc i piękność w świątnicy jego.
Cześć i majestat przed jego obliczem, moc i piękno w jego świątyni.
Bible Verse Review
from Treasury of Scripure Knowledge
Honour: Psalms 8:1, Psalms 19:1, Psalms 63:2, Psalms 63:3, Psalms 93:1, Psalms 104:1, Hebrews 1:3, 2 Peter 1:16, 2 Peter 1:17
strength: Psalms 27:4, Psalms 29:1, Psalms 29:2, Psalms 29:9, Psalms 50:2
sanctuary: 1 Chronicles 16:27
Reciprocal: Exodus 28:2 - glory 1 Chronicles 16:29 - the beauty Psalms 45:3 - glory Psalms 68:34 - Ascribe Isaiah 40:5 - the glory Isaiah 60:13 - the place Jeremiah 17:12 - General Ezekiel 24:21 - the excellency
Gill's Notes on the Bible
Honour and majesty are before him,.... He being set down at the right hand of the throne of the Majesty in the heavens, and having honour and majesty laid upon him; being arrayed in robes of majesty, crowned with glory and honour, sitting on the same throne of glory with his Father, and having a sceptre of righteousness in his hand, and all the forms and ensigns of royalty and majesty about him; rays of light and glory darting from him; as well as those glorious and bright forms before him; the holy angels continually praising him; which is a much more noble sense than that of Kimchi's, who interprets them of the stars:
strength and beauty are in his sanctuary; the Targum is,
"the house of his sanctuary,''
the temple; the Gospel church, of which the temple or sanctuary was a figure: the strength of Christ is seen here, in the conversion of sinners by his Gospel, which is the rod of his strength, the power of God unto salvation, when it comes not in word only; and by which he also strengthens his people to the more vigorous exercise of grace and discharge of duty; here they go from strength to strength: the "beauty" of Christ is seen here; the King is held in the galleries of Gospel ordinances, and is beheld in his beauty; his people appear here in the beauties of holiness, and as a perfection of beauty, through the righteousness of Christ upon them; and as they observe the order of the Gospel, and do all things decently, and with a good decorum: or else, as Kimchi interprets it, heaven may be meant by the sanctuary, of which the holy place, made with hands, was a figure; here Christ reigns, girded with "strength"; here he rules as the Lord God omnipotent, having all power in heaven, and in earth, and doing according to his will in both; and from hence he shows himself strong on the behalf of his people; here. He, who is beauty itself, fairer than the children of men, dwells; here those beauteous forms of light and glory, the holy angels, are; and here the spirits of just men made perfect, who are without spot or wrinkle, or any such thing, have their abode: in
1 Chronicles 16:27, it is,
strength and gladness are in his place; among his people and worshippers there.
Barnes' Notes on the Bible
Honour and majesty are before him - This part of the verse is taken literally from 1 Chronicles 16:27. The meaning is, that that which constitutes honor, glory, majesty, is in his presence, or wherever he is. Whereever he manifests himself, there are the exhibitions of honor and majesty. They are always the accompaniments of his presence.
Strength and beauty are in his sanctuary - This is slightly varied from the parallel passage in 1 Chronicles 16:27. The word rendered âstrengthâ is in both places the same. The word rendered âbeautyâ here - תפ×רת tiph'ereth - is in 1 Chronicles 16:27 ×××× chedvaÌh - âjoy or gladness.â The word here rendered âsanctuaryâ - ××§××©× miqdaÌsh - is in 1 Chronicles 16:27 - ××§×× maÌqoÌm - âplace.â These variations are such as to show that the psalm is not a mere extract, but that it was altered of design, and adapted to the occasion on which it was to be employed - confirming the supposition that it may have been used in the re-dedication of the temple after the return from the captivity. The word âsanctuaryâ refers to the holy place where God dwells; his sacred abode, whether his residence in heaven, or the temple on earth as the place of his earthly habitation. When it is said that âstrengthâ is there, it means that the dwelling-place of God is the source of âpower,â or that power emanates from thence; that is, from God himself. When it is said that âbeautyâ is there, the meaning is, that whatever is suited to charm by loveliness; whatever is a real ornament; whatever makes the world attractive; whatever beautifies and adorns creation, has its home in God; it proceeds from him. It may be added that whatever there is of âpowerâ to reform the world, and convert sinners; whatever there is to turn people from their vicious and abandoned course of life; whatever there is to make the world better and happier, proceeds from the âsanctuaryâ - the church of God. Whatever there is that truly adorns society, and makes it more lovely and attractive; whatever there is that diffuses a charm over domestic and social life; whatever there is that makes the world more lovely or more desirable to live in - more courteous, more gentle, more humane, more kind, more forgiving - has its home in the âsanctuary,â or emanates from the church of God.
Clarke's Notes on the Bible
Verse Psalms 96:6. Honour and majesty are before him — Does this refer to the cloud of his glory that preceded the ark in their journeying through the wilderness? The words strength and beauty, and glory and strength, Psalms 96:7, are those by which the ark is described, Psalms 78:61.