Ewangelia Mateusza 20:8

Biblia Tysiąclecia

A gdy był wieczór, rzekł pan winnicy sprawcy swemu: Zawołaj robotników, a oddaj im zapłatę, począwszy od ostatnich aż do pierwszych.

Parallel Translations

Biblia Gdańska (1632)
A gdy był wieczór, rzekł pan winnicy sprawcy swemu: Zawołaj robotników, a oddaj im zapłatę, począwszy od ostatnich aż do pierwszych.

Biblia Przekład Toruński
8 A gdy nastał wieczór, powiedział pan winnicy swojemu zarządcy: Zawołaj robotników i daj im zapłatę, zaczynając od ostatnich, aż do pierwszych.

Nowe Przymierze Zaremba
Z nastaniem wieczoru właściciel winnicy polecił swojemu zarządcy: Zwołaj robotników i wypłać im dniówkę. Zacznij od ostatnich, a zakończ na pierwszych.

Nowa Biblia Gdańska (2012)
A kiedy nastał wieczór, Pan winnicy mówi swojemu zarządcy: Zawołaj robotników i daj im nagrodę, począwszy od ostatnich, aż do pierwszych.

Uwspółcześniona Biblia Gdańska
A gdy nastał wieczór, pan winnicy powiedział do swego zarządcy: Zwołaj robotników i wypłać im należność, zaczynając od ostatnich aż do pierwszych.

Biblia Brzeska (1563)
A gdy wieczór przyszedł, rzekł pan winnice sprawcy swemu: Zawołaj robotników i oddaj im zapłatę, począwszy od ostatnich aż do pierwszych.

Biblia Warszawska
A gdy nastał wieczór, mówi pan winnicy do rządcy swego: Zwołaj robotników i daj im zapłatę, a zacznij od ostatnich aż do pierwszych.

Bible Verse Review
  from Treasury of Scripure Knowledge

when: Matthew 13:39, Matthew 13:40, Matthew 25:19, Matthew 25:31, Romans 2:6-10, 2 Corinthians 5:10, Hebrews 9:28, Revelation 20:11, Revelation 20:12

unto: Genesis 15:2, Genesis 39:4-6, Genesis 43:19, Luke 10:7, Luke 12:42, Luke 16:1, Luke 16:2, 1 Corinthians 4:1, 1 Corinthians 4:2, Titus 1:7, 1 Peter 4:10

Reciprocal: Deuteronomy 24:15 - At his Ruth 2:6 - the servant

Gill's Notes on the Bible

So when even was come,.... At six o'clock, or when the sun was set, which was the time of paying labourers their wages: thus in the parable of the Jews, before referred to, which bears some resemblance to this, it is said,

"bre tel, s that "at evening time" the labourers came to take their wages.''

Sooner than this, one that was hired for a day, could not demand it; nor was the master of the vineyard, who hired him, obliged to pay him till the sun was set t, which was the time of his going forth from his labour u. This even may be understood, either of the evening of the Jewish state, upon the calling of the Gentiles; or of the end of the world, the close of the Gospel dispensation; when the work of it will be over, when all the elect of God, Jews and Gentiles, shall be called and gathered in, and all brought to repentance towards God, and faith in Christ.

The lord of the vineyard saith unto his steward: by the lord of the vineyard may be meant God the Father, who has chosen and separated the vineyard of the church for himself; and has made it the care and charge of his Son Jesus Christ; who, as mediator, may be designed by "his steward"; who has not only all the stores of grace in his hand, to distribute to his people, in this life, as their cases require; but has also eternal life and happiness in his possession for them; not only the promise of it, but that itself; and has a power of giving it to as many as the Father hath given him; and which he, the righteous judge, and faithful steward, will give at the day of judgment, to all that love his appearing.

Call the labourers, and give them their hire; the proper time being come: for the Jews say w

"it is an affirmative precept to give the wages of an hired person in its time; as it is said, Deuteronomy 24:15 at "his day thou shalt give him his hire"; and if it is prolonged after its time, it is transgressing a negative precept, as it is said, (in the same place,) "neither shall the sun go down upon it."''

So Jews and Gentiles were called to partake of the same Gospel privileges; and so will all the faithful labourers in the Lord's vineyard be called together, and have the reward of eternal life bestowed upon them, and be bid to enter into the joy of their Lord, and inherit the kingdom prepared for them, as they before were ordered to go into the vineyard, and work. And though eternal life may be called hire or reward, because as hire is given to labourers, so is eternal life; and as that is given at the even and close of the day, and when the labourer has done his work, so everlasting glory will be given to the saints at the end of life, and when they have done the will and work of God: yet it will not be bestowed by way of merit, or, as if there was a just proportion between the work, labour, and services of the saints, and the glory that shall be revealed in them. Their purest services, even their sufferings for Christ, are not worthy to be compared with that; nor are there any that are done by them, but what are due to God, what he has a right unto, and are their duty to perform; so that when they are done by them in the best and most perfect manner, they are but unprofitable servants: nor can they, by anything they do, be profitable to God, or give anything to him, which can be obligatory upon him, to do anything for them, or be a valuable consideration for anything they should receive from him; and therefore they cannot merit anything at his hand, and much less eternal life: besides, their services are impure and imperfect, and whenever anything is well done by them, it is done not by their own strength and might, but by the assistance and grace of God; and therefore they can have no demand upon him for what they do: eternal life, though a reward, is not a reward of debt, but of grace; it is the free gift of God through Christ; God has graciously promised it in the covenant of his grace, before the world began; he has given it into the hands of his Son for his people, with whom it is sure; and he gives it freely to all the sheep the Father has given him.

Beginning from the last unto the first; beginning with the last that was called and sent into the vineyard, and so proceeding on to the next to them; giving them their wages as he went along, till he came to the first, who were early in the morning hired into this service; intimating, that some such method will be taken in the introducing of the saints into the kingdom of the Messiah here, and into his everlasting kingdom hereafter; whereby that saying of our Lord's which occasioned this parable, will be also fulfilled, "the first shall be last, and last first".

s Shirashirim Rabba, fol. 21. 3. Midrash Kohelet, fol. 72. 4. T. Hicros. Beracot, fol. 5. 3. t Bartenora in Misn. Bava Metzia, c. 9. sect. 11. u Jarchi in Lev. xix. 13. w Maimen, Helch. Secirut, c. 11. sect. 1.

Barnes' Notes on the Bible

When even was come - That is, when the twelfth hour had come; the day was ended, and the time of payment was come.

The steward - A steward is one who transacts business in the place of another. He was one who had the administration of affairs in the absence of the householder, who provided for the family, and who was entrusted with the payment of laborers and servants. He was commonly the most trusty and faithful of the servants, raised to that station as a reward for his fidelity.

Beginning from the last unto the first - It was immaterial where he began to pay, provided he dealt justly by them. In the parable this order is mentioned to give opportunity for the remarks which follow. Had those first hired been first paid, they would have departed satisfied, and the point of the parable would have been lost.

Clarke's Notes on the Bible

Verse Matthew 20:8. When the even was come — Six o'clock, the time they ceased from labour, and the workmen came to receive their wages.

Steward — επιτρωπος. A manager of the household concerns under the master. The rabbinical writers use the very same word, in Hebrew letters, for the same office, אפיטרופוס epitropos. See Kypke.