Księga Sędziów 11:24

Biblia Tysiąclecia

Azaż, coć dał posieść Kamos, bóg twój, tego nie posiędziesz? tak, kogo Pan, Bóg nasz, wygnał przed oblicznością naszą, tego też dziedzictwo posiadamy.

Parallel Translations

Biblia Brzeska (1563)
Wszak jesli bóg twój, Kamos, wypędzi niektóre narody, izali ich ty nie posiędziesz? Takżeć też my, gdy co Pan, Bóg nasz, wypędzi przed oblicznością naszą, tedy też to posiadamy.

Biblia Gdańska (1632)
Azaż, coć dał posieść Kamos, bóg twój, tego nie posiędziesz? tak, kogo Pan, Bóg nasz, wygnał przed oblicznością naszą, tego też dziedzictwo posiadamy.

Nowe Przymierze Zaremba
Czy nie jest tak, że i ty przejmujesz na własność ziemie tych, których wydziedzicza twój bóg Kemosz? Podobnie my przejmujemy na własność to, czego PAN pozbawia innych.

Nowa Biblia Gdańska (2012)
Weźmiesz w posiadanie to, co zdobędzie dla ciebie Kemosz, twój bóg? Bo to wszystko, co zdobywa przed naszym obliczem WIEKUISTY, nasz Bóg – i my bierzemy w posiadanie.

Uwspółcześniona Biblia Gdańska
Czyż nie weźmiesz w posiadanie tego, co daje ci posiąść Kemosz, twój bóg? Tak i my posiądziemy ziemię tego, kogo PAN, nasz Bóg, wygnał przed nami.

Biblia Warszawska
Czy nie jest tak, że kogo Kamosz, twój bóg, wypędza, tego posiadłość ty zajmujesz, ale posiadłość każdego, kogo sprzed naszego oblicza wypędził Pan, nasz Bóg, my zajmujemy?

Bible Verse Review
  from Treasury of Scripure Knowledge

Wilt not thou possess: This is simply an argumentum ad hominem; in which Jephthah argues on this principles recognized by the king of Ammon. As if he had said, "You suppose that the land which you possess was given you by your god Chemosh; and therefore will not relinquish what you believe you hold by a divine right. Now we know that Jehovah, our God, has given us the land of the Israelites; and therefore we will not give it up."

Chemosh: Numbers 21:29, 1 Kings 11:7, Jeremiah 48:7, Jeremiah 48:46

whomsoever: Deuteronomy 9:4, Deuteronomy 9:5, Deuteronomy 18:12, Joshua 3:10, Psalms 44:2, Psalms 78:55, Micah 4:5

Reciprocal: Numbers 20:21 - wherefore Deuteronomy 2:21 - but the Lord Joshua 6:2 - the king Ruth 1:15 - her gods 2 Kings 1:2 - god 2 Kings 23:13 - Chemosh 2 Chronicles 20:11 - to cast us Jeremiah 48:13 - ashamed

Gill's Notes on the Bible

Wilt not thou possess that which Chemosh thy god giveth thee to possess?.... Chemosh was the idol of the Moabites, see

Numbers 21:29, which has led some to think, that the present king of Ammon was also king of Moab, and who insisted on that part of the country, which formerly belonged to Moab, to be delivered to him, as well as that which had belonged to Ammon. Now since the land, which they now inhabited, as well as what they had lost, they had taken away from others, Deuteronomy 2:10, having conquered them, and which they ascribed to the help and assistance they had from their idol, and possessed as his gift; Jephthah argues with them "ad hominem", from the less to the greater:

so whomsoever the Lord our God shall drive out from before us, them will we possess; we have surely as good a claim to what the Lord our God gives to us in a way of conquest, as you have, or can think you have, to what your idol, as you suppose, has given you: however, what we have got, or get this way, we are determined to possess, and keep possession of.

Barnes' Notes on the Bible

Consult the marginal references. If the ark with the copy of the Law Deuteronomy 31:26 was at Mizpeh, it would account for Jephthah’s accurate knowledge of it; and this exact agreement of his message with Numbers and Deuteronomy would give additional force to the expression, “he uttered all his words before the Lord” Judges 11:11.

Judges 11:17

No mention is made of this embassy to Moab in the Pentateuch.

Judges 11:19

Into my place - This expression implies that the trans-Jordanic possessions of Israel were not included in the land of Canaan properly speaking.

Judges 11:21

The title “God of Israel” has a special emphasis here, and in Judges 11:23. in a narrative of transactions relating to the pagan and their gods.

Judges 11:24

Chemosh was the national god of the Moabites (see the marginal references); and as the territory in question was Moabitish territory before the Amorites took it from “the people of Chemosh,” this may account for the mention of Chemosh here rather than of Moloch, or Milcom, the god of the Ammonites. Possibly the king of the children of Ammon at this time may have been a Moabite.

Judges 11:25, Judges 11:26

Jephthah advances another historical argument. Balak, the king of Moab, never disputed the possession of Sihon’s kingdom with Israel.

Clarke's Notes on the Bible

Verse Judges 11:24. Wilt not thou possess that which Chemosh thy god giveth thee — As if he had said: "It is a maxim with you, as it is among all nations, that the lands which they conceive to be given them by their gods, they have an absolute right to, and should not relinquish them to any kind of claimant. You suppose that the land which you possess was given you by your god Chemosh and therefore you will not relinquish what you believe you hold by a Divine right. Now, we know that Jehovah, our God, who is the Lord of heaven and earth, has given the Israelites the land of the Amorites; and therefore we will not give it up." The ground of Jephthah's remonstrance was sound and good.

1. The Ammonites had lost their lands in their contests with the Amorites.

2. The Israelites conquered these lands from the Amorites, who had waged a most unprincipled war against them.

3. God, who is the Maker of heaven and earth had given those very lands as a Divine grant to the Israelites.

4. In consequence of this they had possession of them for upwards of three hundred years.

5. These lands were never reclaimed by the Ammonites, though they had repeated opportunities of doing it, whilst the Israelites dwelt in Heshbon, in Aroer, and in the coasts of Arnon; but they did not reclaim them because they knew that the Israelites held them legally. The present pretensions of Ammon were unsupported and unjustifiable.