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Biblia Tysiąclecia

Księga Sędziów 11:23

Ponieważ tedy Pan, Bóg Izraelski wypędził Amorejczyka przed ludem swym Izraelskim, przecz ty chcesz panować nad nim?

Bible Study Resources

Concordances:

- Nave's Topical Bible - Ambassadors;   Amorites;   Diplomacy;   Jephthah;   Prayer;   Torrey's Topical Textbook - Ammonites, the;  

Dictionaries:

- American Tract Society Bible Dictionary - Ammonites;   Bridgeway Bible Dictionary - Ammon;   Edom;   Palestine;   War;   Charles Buck Theological Dictionary - Vow;   Easton Bible Dictionary - Jephthah;   Fausset Bible Dictionary - Pentateuch;   Holman Bible Dictionary - Arnon;   Heshbon;   Judges, Book of;   Hastings' Dictionary of the Bible - Ammon, Ammonites;   Gilead;   Jephthah;   Judges (1);   Levi;   Morrish Bible Dictionary - Arnon ;   The Hawker's Poor Man's Concordance And Dictionary - Jephtha;   People's Dictionary of the Bible - Jephthah;   Watson's Biblical & Theological Dictionary - War;  

Encyclopedias:

- The Jewish Encyclopedia - Ammon, Ammonites;   Jephthah;   War;  

Parallel Translations

Biblia Brzeska (1563)
A przetoż teraz Pan, Bóg izraelski, wypędził Amorejczyka przed ludem swym izraelskim, a ty go posiadać chcesz?
Biblia Gdańska (1632)
Ponieważ tedy Pan, Bóg Izraelski wypędził Amorejczyka przed ludem swym Izraelskim, przecz ty chcesz panować nad nim?
Nowe Przymierze Zaremba
A zatem to PAN, Bóg Izraela, wydziedziczył Amorytów na rzecz Izraela. Czy w związku z tym ty chcesz nas wydziedziczać?
Nowa Biblia Gdańska (2012)
A teraz, gdy WIEKUISTY, Bóg Israela, przepędził Emorejczyków przed Israelem, swoim ludem, czy ty chcesz tym zawładnąć?
Uwspółcześniona Biblia Gdańska
Teraz więc PAN, Bóg Izraela, wypędził Amorytów przed swym ludem Izraelem, a ty chcesz ją posiąść?
Biblia Warszawska
Tak tedy Pan, Bóg Izraela, wygnał Amorejczyków sprzed oblicza swego ludu izraelskiego, a ty znowu jego chcesz wygnać?

Bible Verse Review
  from Treasury of Scripure Knowledge

Jephthah shews that the Israelites did not take the land of the Moabites or Ammonites, but that of the Amorites, which they had conquered from Sihon their king; and although the Amorites had taken the lands in question from the Ammonites, yet the title by which Israel held them was good, because they took them, not from the Ammonites, but from the Amorites.

Reciprocal: Genesis 48:22 - Amorite Joshua 5:1 - all the kings 2 Chronicles 20:11 - to cast us

Gill's Notes on the Bible

So now the Lord God of Israel hath dispossessed the Amorites from before his people Israel,.... It is his doing, and not the work of the Israelites; it is he that dispossessed the Amorites, and put the Israelites into the possession of their land, and therefore they enjoy it by a good tenure:

and shouldest thou possess it? what through the blessing of God on their arms they have obtained by conquest, and he has settled them in; did they conquer, that thou should possess what they conquered? did their God put it into their hands to deliver it into thine? did they fight to recover for thee what thou hadst lost, and to put thee into the possession of it? did not they fight in their own defence, and their enemies and their land fell into their hands, and by the laws and right of nations became theirs? and canst thou expect to possess it? what reason is there for it?

Barnes' Notes on the Bible

Consult the marginal references. If the ark with the copy of the Law Deuteronomy 31:26 was at Mizpeh, it would account for Jephthah’s accurate knowledge of it; and this exact agreement of his message with Numbers and Deuteronomy would give additional force to the expression, “he uttered all his words before the Lord” Judges 11:11.

Judges 11:17

No mention is made of this embassy to Moab in the Pentateuch.

Judges 11:19

Into my place - This expression implies that the trans-Jordanic possessions of Israel were not included in the land of Canaan properly speaking.

Judges 11:21

The title “God of Israel” has a special emphasis here, and in Judges 11:23. in a narrative of transactions relating to the pagan and their gods.

Judges 11:24

Chemosh was the national god of the Moabites (see the marginal references); and as the territory in question was Moabitish territory before the Amorites took it from “the people of Chemosh,” this may account for the mention of Chemosh here rather than of Moloch, or Milcom, the god of the Ammonites. Possibly the king of the children of Ammon at this time may have been a Moabite.

Judges 11:25, Judges 11:26

Jephthah advances another historical argument. Balak, the king of Moab, never disputed the possession of Sihon’s kingdom with Israel.

Clarke's Notes on the Bible

Verse Judges 11:23. The Lord God of Israel hath dispossessed the Amorites — Jephthah shows that the Israelites did not take the land of the Moabites or Ammonites, but that of the Amorites, which they had conquered from Sihon their king, who had, without cause or provocation, attacked them; and although the Amorites had taken the lands in question from the Ammonites, yet the title by which Israel held them was good, because they took them not from the Ammonites, but conquered them from the Amorites.

So now the Lord - hath dispossessed the Amorites. - The circumstances in which the Israelites were when they were attacked by the Amorites, plainly proved, that, unless Jehovah had helped them, they must have been overcome. God defeated the Amorites, and made a grant of their lands to the Israelites; and they had, in consequence, possessed them for three hundred years, Judges 11:26.


 
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