Księga Psalmów 20:5

Nowe Przymierze Zaremba

(20:6) Tak, będziemy wiwatować na cześć twego zwycięstwa! W imię naszego Boga podniesiemy sztandary - Niech tylko PAN spełni wszystkie twoje prośby.

Parallel Translations

Biblia Brzeska (1563)
Niechaj cię tym obdarzy, co by było po myśli twojej, a wszytkę radę twą napełni.

Biblia Gdańska (1632)
Niech ci da wszystko według serca twego, a wszelką radę twoję niech wypełni.

Nowa Biblia Gdańska (2012)
Niech ci da według twojego serca i niech spełni wszystkie twoje zamysły.

Biblia Tysiąclecia
Niech ci da wszystko według serca twego, a wszelką radę twoję niech wypełni.

Uwspółcześniona Biblia Gdańska
Będziemy się radować z twojego zbawienia i w imię naszego Boga sztandary podniesiemy. Niech PAN spełni wszystkie twoje prośby.

Biblia Warszawska
Niech ci da to, czego pragnie serce twoje, I niech wypełni każdy twój zamysł!

Bible Verse Review
  from Treasury of Scripure Knowledge

rejoice: Psalms 13:5, Psalms 19:4, Psalms 21:1, Psalms 35:9, Psalms 118:15, Isaiah 12:1-3, Isaiah 25:9, Isaiah 61:10, Habakkuk 3:18, Luke 1:47

and in: Psalms 60:4, Exodus 17:15, *marg. Numbers 10:35, Numbers 10:36, 1 Samuel 17:45, Isaiah 11:10, Micah 4:5

Reciprocal: 1 Samuel 2:1 - I rejoice 2 Chronicles 14:11 - in thy name 2 Chronicles 20:27 - the Lord Nehemiah 2:20 - The God Psalms 9:14 - I will Psalms 21:2 - General Psalms 89:24 - in my Psalms 118:12 - in the name

Gill's Notes on the Bible

We will rejoice in thy salvation,.... That is, "so will we", c. or "that we may" p, c. or "let us" these words, with what follow, point at the end of the church's requests, and what she resolved to do upon the accomplishment of the above things for instance, she would rejoice in the salvation of the Messiah; meaning either the salvation and deliverance from death and the grave, and all other enemies, which he himself is possessed of, and which enters into, and is the occasion of the joy of his people; for not his sufferings and death only, but chiefly his resurrection from the dead, session at God's right hand, and intercession for them, cause the triumph of faith in him, and further the joy of it, Romans 8:33; or else the salvation he is the author of, which being so great, so suitable, so complete and perfect, and an everlasting one; is matter of joy to all sensible of their need of it, and who have a comfortable hope of interest in it;

and in the name of our God we will set up [our] banners; either as a preparation for war; see Jeremiah 51:27; so when Caesar q set up his banner, it was a sign to his soldiers to run to their arms and prepare to fight; and then the sense is, putting our trust in the Lord, relying on his strength, and not on our own, we will cheerfully and courageously engage with all his and our enemies, sin, Satan, and the world; as good soldiers of Christ, we will endure hardness, fight his battles under the banners of the Lord of hosts, in whose service we are enlisted; or as a sign of victory, when standards were set up, and flags hung out r; see Jeremiah 50:2; and then the meaning is, Christ, the great Captain of our salvation, having obtained a complete victory over all enemies, and made us more than conquerors thereby, we will set up our banners, hang out the flag, and in his name triumph over sin, Satan, the world, death, and hell;

the Lord fulfil all thy petitions: the same as in Psalms 20:4; this is put here to show that the church will be in such a frame as before described, when the Lord shall have fulfilled all the petitions of his Anointed; of which she had a full assurance, as appears from the following words.

p So Ainsworth; נרננה "ovemus", Vatablus, Piscator, Michaelis; "cantemus", Gejerus. q De Bello Gallico, l. 2. c. 20. r Schindler. Pentaglott. col. 1126.

Barnes' Notes on the Bible

We will rejoice in thy salvation - According to the idea of the psalm suggested in the introduction, this is a response of the king and those associated with him in going forth to battle. It expresses the joy which they would have in the expected deliverance from danger, and their conviction that through his strength they would be able to obtain it. The word salvation here means deliverance; to wit, from the anticipated danger. The phrase implies that God would interpose to save them; it expresses alike their confidence in that, and the fact that such a deliverance would fill their hearts with joy and rejoicing.

And in the name of our God - This indicates a sense of dependence on God, and also that the enterprise undertaken was in order to promote his honor and glory. It was not in their own strength, nor was it to promote the purposes of conquest and the ends of ambition; it was that God might be honored, and it was with confidence of success derived from his anticipated aid.

We will set up our banners - We will erect our standards; or, as we should say, we will unfurl our flag. All people, when they go to war, have standards or banners, whether flags or some other ensigns, around which they rally; which they follow; under which they fight; and which they feel bound to defend. Each nation has its own standard; but it is difficult to determine what precisely was the form of the standards used among the ancient Hebrews. Military standards, however, were early used (compare Numbers 1:52; Numbers 2:2-3, Numbers 2:10, Numbers 2:18, Numbers 2:25; Numbers 10:14, Numbers 10:25), and indeed were necessary whenever armies were mustered for war, For the forms of ancient standards, see the article in Kitto’s Cyclopaedia of the Bible, “Standards.”

The Lord fulfil all thy petitions - The prayers offered in connection with the sacrifice referred to in Psalms 20:3 (compare Psalms 20:4). This, according to the view suggested in the introduction, is the response of the people, expressing their desire that the king might be successful in what he had undertaken, and that the prayers which had been offered for success might be answered.

Clarke's Notes on the Bible

Verse Psalms 20:5. We will rejoice in thy salvation — We expect help from thee alone; it is in thy cause we engage; and to thee, as our war is a just one, we consecrate our banners, inscribed with thy name. It is said that the Maccabees had their name from the inscription on their banners; which was taken from Exodus 15:11, מי כמכה באלם יהוה mi camochah baelim Yehovah, "Who is like unto thee, O Lord, among the gods?" The word being formed from the initial letters מ M, כ C, ב B, י I, מכבי Ma Ca B I, whence Maccabeus and Maccabees.

The words of this verse were spoken by David and his officers; immediately after which I suppose the high priest to have added, The Lord fulfil all thy petitions!