Ewangelia Łukasza 7:22

Nowe Przymierze Zaremba

Dał im zatem taką odpowiedź: Idźcie i powiadomcie Jana o tym, co zobaczyliście i usłyszeliście: Niewidomi odzyskują wzrok, kulejący chodzą, trędowaci doznają oczyszczenia, głusi słyszą, umarli są wzbudzani, a ubodzy słyszą dobrą nowinę.

Parallel Translations

Biblia Gdańska (1632)
A odpowiadając Jezus, rzekł im: Szedłszy oznajmijcie Janowi, coście widzieli i słyszeli, iż ślepi widzą, chromi chodzą, trędowaci biorą oczyszczenie, głusi słyszą, umarli zmartwychwstają, a ubogim opowiadana bywa Ewangielija.

Nowa Biblia Gdańska (2012)
A Jezus odpowiadając, rzekł im: Wyruszcie i oznajmijcie Janowi coście zobaczyli, i usłyszeli; ślepi odzyskują wzrok, chromi chodzą, trędowaci są oczyszczani, głusi słyszą, umarli się podnoszą, biednym opowiadana jest Dobra Nowina;

Biblia Tysiąclecia
A odpowiadając Jezus, rzekł im: Szedłszy oznajmijcie Janowi, coście widzieli i słyszeli, iż ślepi widzą, chromi chodzą, trędowaci biorą oczyszczenie, głusi słyszą, umarli zmartwychwstają, a ubogim opowiadana bywa Ewangielija.

Uwspółcześniona Biblia Gdańska
Jezus więc odpowiedział im: Idźcie i oznajmijcie Janowi to, co widzieliście i słyszeliście: Ślepi widzą, chromi chodzą, trędowaci zostają oczyszczeni, głusi słyszą, umarli zmartwychwstają, a ubogim głoszona jest ewangelia.

Biblia Brzeska (1563)
Odpowiedziawszy tedy Jezus rzekł do nich: Szedszy opowiedzcie Janowi, coście widzieli i słyszeli, iż slepi wzrok biorą, chromi chodzą, trędowaci są oczyścieni, głuszy słyszą, umarli powstawają, ubogim ewanjeliją opowiedają.

Biblia Warszawska
I odpowiadając, rzekł im: Idźcie i oznajmijcie Janowi, coście widzieli i słyszeli: Ślepi odzyskują wzrok, chromi chodzą, trędowaci zostają oczyszczeni, a głusi słyszą, umarli są wskrzeszani, ubogim opowiadana jest ewangelia.

Bible Verse Review
  from Treasury of Scripure Knowledge

Go: John 1:46

how: Luke 7:21, Luke 18:35-43, Job 29:15, Psalms 146:8, Isaiah 29:18, Isaiah 29:19, Isaiah 32:3, Isaiah 32:4, Isaiah 35:5, Isaiah 35:6, Isaiah 42:6, Isaiah 42:7, Isaiah 42:16, Isaiah 61:1-3, Jeremiah 31:8, Matthew 9:28-30, Matthew 21:14, John 9:30-33, Acts 26:18

the lame: Matthew 15:30, Matthew 15:31, Acts 3:2-8, Acts 8:7, Acts 14:8-10

the lepers: Luke 5:12-15, Luke 17:12-19

the deaf: Isaiah 43:8, Mark 7:32-37

the dead: Luke 7:14, Luke 7:15, Luke 8:53-55

to: Luke 4:18, Zephaniah 3:12, James 2:5

Reciprocal: Leviticus 14:3 - be healed Psalms 72:12 - For Isaiah 42:18 - ye deaf Zechariah 11:11 - so Matthew 4:23 - healing Matthew 8:23 - General Matthew 11:5 - blind Luke 14:21 - the poor John 5:3 - of blind Hebrews 3:9 - and

Gill's Notes on the Bible

Then Jesus answering said unto them,.... "To the disciples", as the Persic; to both, as the Arabic: when he had wrought these cures, he turned himself to the disciples of John, and made answer to their question. The Vulgate Latin leaves out the word "Jesus", rendering it, "and he answering"; in the following words:

go your way, and tell John what things ye have seen and heard. They had just seen many cured of infirmities, plagues, and evil spirits, and they had heard the doctrines of the Gospel preached by him; and the former were in confirmation of the latter, and both were proofs of his being the Messiah: the particulars of which follow,

how that the blind see; that is, they that had been blind, and some that were born blind received their sight, which was what was never heard of before, from the beginning of the world; and which, as it is an instance of Christ's almighty power, showing him to be God; so it was a fulfilment of a prophecy concerning him as the Messiah, who, when he came, was to open the eyes of the blind, Isaiah 35:5 and this was true, not only in a corporeal, but in a spiritual sense: and generally so it was, that when the blind received their bodily sight, they also received their spiritual sight; and both were evidences of the true Messiahship of our Lord Jesus.

The lame walk; these were among those who were cured of their infirmities; and this also was prophesied of the Messiah, and was now accomplished by Jesus, that "the lame man" should "leap as an hart",

Isaiah 35:6 and so was to be considered by John, and his disciples, as another proof of his being the true Messiah:

the lepers are cleansed; of this sort were they who were cured of their plagues: the leprosy was called a plague; hence the treatise of leprosy, in the Misna, is, by the Jews, called Negaim, or "plagues".

The deaf hear; so in the above prophecy in Isaiah, it is predicted, that "the ears of the deaf should be unstopped" in the days of the Messiah; and which therefore must be considered as a further confirmation of Jesus being he that was to come, and that another was not to be looked for.

The dead are raised: whether there were any raised at this time, or no, is not certain; but certain it is, that there had been one raised from the dead, if not in the presence of these disciples, yet just before they came to Christ, of which John had been informed by some of his disciples, if not these; and of which an account is given before in this chapter, and which is what none but the mighty God can do.

To the poor the Gospel is preached: it was preached both by the poor, the disciples of Christ, and to the poor, mean, base, and illiterate among the Jews; and also to the poor, meek, and lowly in heart, as was prophesied should be, by the Messiah, Isaiah 61:1 so that put all together, here were undoubted proofs, and a full demonstration, that Jesus was the Messiah; Isaiah 61:1- :.

Isaiah 61:1- :.

Barnes' Notes on the Bible

See this passage explained in Matthew 11:2-19.

Luke 7:29

The people - The common people.

That heard him - That heard “John.”

The publicans - The tax-gatherers, the worst kind of people, who had, however, been converted.

Justified God - Considered God as “just” or “right” in the counsel which he gave by John - to wit, in calling people to repentance, and in denouncing future wrath on the impenitent. Compare Matthew 11:19.

Being baptized ... - They “showed” that they approved of the message of God by submitting to the ordinance which he commanded - the ordinance of baptism. This verse and the following are not to be considered as the words of “Luke,” but the continuation of the discourse of our Lord. He is saying what took place in regard to John. Among the common people he was approved and obeyed among the rich and learned he was despised.

Luke 7:30

But the Pharisees and lawyers rejected ... - It appears from Matthew 3:7 that some of the Pharisees came to John to be baptized; but still this is entirely consistent with the supposition that the great mass of Pharisees and lawyers rejected him.

The counsel of God - The counsel of God toward them was the solemn admonition by John to “repent” and be baptized, and be prepared to receive the Messiah. This was the command or revealed will of God in relation to them. When it is said that they “rejected” the counsel of God, it does not mean that they could frustrate his purposes, but merely that they violated his commands. Men cannot frustrate the “real” purposes of God, but they can contemn his messages, they can violate his commands, and thus they can reject the counsel which he gives them, and treat with contempt the desire which he manifests for their welfare.

Against themselves - To their own hurt or detriment. God is wise and good. He knows what is best for us. He, therefore, that rejects what God commands, rejects it to his own injury. It “cannot” be well for any mortal to despise what God commands him to do.

Luke 7:31-35

See this passage explained in the notes at Matthew 11:16-19. “And the Lord said.” This clause is wanting in almost all the manuscripts, and is omitted by the best critics.

Clarke's Notes on the Bible

Verse Luke 7:22-28. See these verses explained at large on Matthew 11:4-15.