Ewangelia Łukasza 7:21

Nowe Przymierze Zaremba

A właśnie w tym czasie Jezus uzdrowił wiele osób dręczonych przez choroby, bóle i złe duchy, wielu zaś niewidomym podarował wzrok.

Parallel Translations

Biblia Gdańska (1632)
A onejże godziny wiele ich uzdrowił od chorób, od niemocy, i od duchów złych, i wiele ślepych wzrokiem darował.

Nowa Biblia Gdańska (2012)
Zaś w tej godzinie wielu uleczył z chorób, złych duchów i plag, oraz wielu ślepym dawał łaskawie widzieć.

Biblia Tysiąclecia
A onejże godziny wiele ich uzdrowił od chorób, od niemocy, i od duchów złych, i wiele ślepych wzrokiem darował.

Uwspółcześniona Biblia Gdańska
A w tym właśnie czasie wielu uzdrowił z chorób i dolegliwości i uwolnił od złych duchów, a wielu ślepych obdarzył wzrokiem.

Biblia Brzeska (1563)
Tedy onejże godziny wiele ich uzdrowił od niemocy, od trapienia i od duchów złych, a wiele slepych wzrokiem darował.

Biblia Warszawska
W tej godzinie uleczył wielu od chorób i cierpień, i duchów złych, a wielu ślepych obdarzył wzrokiem.

Bible Verse Review
  from Treasury of Scripure Knowledge

plagues: 1 Kings 8:37, Psalms 90:7-9, Mark 3:10, Mark 5:29, Mark 5:34, 1 Corinthians 11:30-32, Hebrews 12:6, James 5:14, James 5:15

evil spirits: םוץלבפב [Strong's G4151], נןםחסב [Strong's G4190], are here clearly distinguished from bodily disorders.

Reciprocal: Leviticus 14:48 - shall come in Matthew 9:27 - two Matthew 11:5 - blind Matthew 15:30 - great Matthew 20:30 - two Luke 4:40 - and he Luke 7:22 - how John 9:39 - that they John 14:11 - or Acts 1:1 - of Acts 10:38 - who

Gill's Notes on the Bible

And in that same hour,.... Or at that same time, for a precise hour is not intended: one exemplar reads, "in that day", in which these men came to Christ,

he, Jesus, as the Persic version expresses it,

cured many of their infirmities; bodily weaknesses and disorders: and plagues; which were inflicted on them as scourges and corrections for sin, very severe diseases, as epilepsies, leprosies, palsies, c. and of evil spirits or devils, which he dispossessed and commanded out of the bodies of men; though sometimes evil spirits, with the Jews, signify some kinds of bodily diseases: as when it is said i

"whoever puts out a lamp because he is afraid of Gentiles, or of thieves, or of רוח רעה, "an evil spirit", or because of a sick man that is asleep, he is free.''

Upon which Maimonides observes,

"an evil spirit they call all kinds of diseases, which, in the Arabic language, go by the name of "melancholy"; for it is one kind of the diseases mentioned, which makes a sick man to fly, and separate himself from mankind, as if he was afraid of the light, or of coming into the company of men:''

and unto many that were blind he gave sight; freely, as an act of grace and kindness, as the word signifies, without any merit, or motive, in them.

i Misn. Sabbat, c. 2. sect. 5. Vid Maimon. Hilchot Gerushin, c. 2. sect. 14.

Barnes' Notes on the Bible

See this passage explained in Matthew 11:2-19.

Luke 7:29

The people - The common people.

That heard him - That heard “John.”

The publicans - The tax-gatherers, the worst kind of people, who had, however, been converted.

Justified God - Considered God as “just” or “right” in the counsel which he gave by John - to wit, in calling people to repentance, and in denouncing future wrath on the impenitent. Compare Matthew 11:19.

Being baptized ... - They “showed” that they approved of the message of God by submitting to the ordinance which he commanded - the ordinance of baptism. This verse and the following are not to be considered as the words of “Luke,” but the continuation of the discourse of our Lord. He is saying what took place in regard to John. Among the common people he was approved and obeyed among the rich and learned he was despised.

Luke 7:30

But the Pharisees and lawyers rejected ... - It appears from Matthew 3:7 that some of the Pharisees came to John to be baptized; but still this is entirely consistent with the supposition that the great mass of Pharisees and lawyers rejected him.

The counsel of God - The counsel of God toward them was the solemn admonition by John to “repent” and be baptized, and be prepared to receive the Messiah. This was the command or revealed will of God in relation to them. When it is said that they “rejected” the counsel of God, it does not mean that they could frustrate his purposes, but merely that they violated his commands. Men cannot frustrate the “real” purposes of God, but they can contemn his messages, they can violate his commands, and thus they can reject the counsel which he gives them, and treat with contempt the desire which he manifests for their welfare.

Against themselves - To their own hurt or detriment. God is wise and good. He knows what is best for us. He, therefore, that rejects what God commands, rejects it to his own injury. It “cannot” be well for any mortal to despise what God commands him to do.

Luke 7:31-35

See this passage explained in the notes at Matthew 11:16-19. “And the Lord said.” This clause is wanting in almost all the manuscripts, and is omitted by the best critics.

Clarke's Notes on the Bible

Verse Luke 7:21. Infirmities and plagues — The following judicious note from Bp. PEARCE is worthy of deep attention: "Luke mentions here νοσοι, μαϚιγες, leprosias, and πνευματα πονηρα, i.e. diseases or ill habits of body, sores or lamenesses, and evil spirits: from whence we may conclude that evil spirits are reckoned by him (who speaks of distempers with more accuracy than the other evangelists) as things different from any disorders of the body, included in the two former words."

Unto many that were blind he gave light. — Rather, he kindly gave sight - εχαρισατο το βλεπειν; or, he graciously gave sight. This is the proper meaning of the original words. In all his miracles, Jesus showed the tenderest mercy and kindness: not only the cure, but the manner in which he performed it, endeared him to those who were objects of his compassionate regards.