Ewangelia Łukasza 5:21

Nowe Przymierze Zaremba

Wtedy znawcy Prawa oraz faryzeusze zaczęli się zastanawiać: Kto to jest? On obraża Boga! Kto, jeśli nie sam Bóg, może przebaczać grzechy?

Parallel Translations

Biblia Gdańska (1632)
Tedy poczęli myślić nauczeni w Piśmie i Faryzeuszowie, mówiąc: Któż to jest, co mówi bluźnierstwa? Któż może odpuszczać grzechy, tylko sam Bóg.

Nowa Biblia Gdańska (2012)
A uczeni w Piśmie i faryzeusze zaczęli rozważać, mówiąc: Któż jest ten, który mówi bluźnierstwa? Kto może odpuścić grzechy, jeśli nie sam Bóg?

Biblia Tysiąclecia
Tedy poczęli myślić nauczeni w Piśmie i Faryzeuszowie, mówiąc: Któż to jest, co mówi bluźnierstwa? Któż może odpuszczać grzechy, tylko sam Bóg.

Uwspółcześniona Biblia Gdańska
Wtedy uczeni w Piśmie i faryzeusze zaczęli się zastanawiać i mówić: Kim jest ten, który mówi bluźnierstwa? Któż może przebaczać grzechy oprócz samego Boga?

Biblia Brzeska (1563)
Tedy poczęli myslić doktorowie i faryzeuszowie mówiąc: I cóż zacz jest ten, co mówi bluźnierstwa? I któż może odpuścić grzechy, jedno sam Bóg.

Biblia Warszawska
Wtedy uczeni w Piśmie i faryzeusze zaczęli zastanawiać się i mówić: Któż to jest, co bluźni? Któż może grzechy odpuszczać, jeśli nie Bóg jedynie?

Bible Verse Review
  from Treasury of Scripure Knowledge

scribes: Luke 5:17, Luke 7:49, Mark 2:6, Mark 2:7

blasphemies: Leviticus 24:16, 1 Kings 21:10-14, Matthew 9:3, Matthew 26:65, John 10:33, Acts 6:11-13

Who can: Exodus 34:6, Exodus 34:7, Psalms 32:5, Psalms 35:5, Psalms 103:3, Psalms 130:4, Isaiah 1:18, Isaiah 43:25, Isaiah 44:22, Daniel 9:9, Daniel 9:19, Micah 7:19, Romans 8:33

Reciprocal: Jeremiah 13:22 - if Matthew 9:6 - that the Matthew 15:1 - which Matthew 21:10 - Who Luke 5:30 - General Luke 7:47 - Her Hebrews 12:3 - contradiction

Gill's Notes on the Bible

And the Scribes and the Pharisees began to reason,.... To think and say within themselves, and it may be to one another, in a private manner:

saying, who is this which speaketh blasphemies? what vain boaster, and blaspheming creature is this, who assumes that to himself, which is the prerogative of God?

Who can forgive sins but God alone? against whom they are committed, whose law is transgressed, and his will disobeyed, and his justice injured and affronted. Certain it is, that none can forgive sins but God; not any of the angels in heaven, or men on earth; not holy good men, nor ministers of the Gospel; and if Christ had been a mere man, though ever so good a man, even a sinless one, or ever so great a prophet, he could not have forgiven sin; but he is truly and properly God, as his being a discerner of the thoughts of these men, and his healing the paralytic man in the manner he did, are sufficient proofs. The Scribes and Pharisees therefore, though they rightly ascribe forgiveness of sin to God alone, yet grievously sinned, in imputing blasphemy to Christ: they had wrong notions of Christ, concluding him to be but a mere man, against the light and evidence of his works and miracles; and also of his office as a Redeemer, who came to save his people from their sins; and seem to restrain the power of forgiving sin to God the Father, whereas the Son of God, being equal with him, had the same power, and that even on earth, to forgive sin; :-.

Barnes' Notes on the Bible

See this passage explained in the notes at Matthew 9:1-7.

Luke 5:17

On a certain day - The time and place are not particularly mentioned here, but from Matthew 9:1 it seems it was at Capernaum.

Luke 5:19

The tiling - See the notes at Matthew 9:1-7.

Clarke's Notes on the Bible

Verse Luke 5:21. Who can forgive sins, but God alone? — If Jesus were not God, he could not forgive sins; and his arrogating this authority would have been blasphemy against God, in the most proper sense of the word. That these scribes and Pharisees might have the fullest proof of his Godhead, he works in their presence three miracles, which from their nature could only be effected by an omniscient and omnipotent Being. The miracles are:

1. The remission of the poor man's sins.

2. The discernment of the secret thoughts of the scribes.

3. The restoration of the paralytic in an instant to perfect soundness.

See note on Mt 9:5; Mt 9:6.