Ewangelia Łukasza 2:41

Nowe Przymierze Zaremba

Rodzice Jezusa chodzili co roku do Jerozolimy na Święto Paschy.

Parallel Translations

Biblia Gdańska (1632)
A rodzice jego chadzali na każdy rok do Jeruzalemu na święto wielkanocne.

Nowa Biblia Gdańska (2012)
A jego przodkowie co rok chodzili do Jerozolimy w Święto Paschy.

Biblia Tysiąclecia
A rodzice jego chadzali na każdy rok do Jeruzalemu na święto wielkanocne.

Uwspółcześniona Biblia Gdańska
A jego rodzice chodzili co roku do Jerozolimy na święto Paschy.

Biblia Brzeska (1563)
Tedy rodzicy jego chodzili na każdy rok do Jeruzalem na święto wielkonocne.

Biblia Warszawska
A rodzice jego chodzili co roku do Jerozolimy na Święto Paschy.

Bible Verse Review
  from Treasury of Scripure Knowledge

am 4012, ad 8

went: Exodus 23:14-17, Exodus 34:23, Deuteronomy 12:5-7, Deuteronomy 12:11, Deuteronomy 12:18, Deuteronomy 16:1-8, Deuteronomy 16:16, 1 Samuel 1:3, 1 Samuel 1:21

the: Exodus 12:14, Leviticus 23:5, Numbers 28:16, John 2:13, John 6:4, John 11:55, John 13:1

Reciprocal: 1 Samuel 1:22 - then Luke 2:27 - the parents

Gill's Notes on the Bible

Now his parents went to Jerusalem every year,.... Joseph was obliged to go three times a year, as were all the males in Israel, at the feasts of the passover, pentecost, and tabernacles,

Deuteronomy 16:16. The first of these is expressed here, at the feast of the passover; but the women were not obliged to go up: for so it is said by the Jews p, פסחן של נשים רשות, "the passover of women is voluntary", or in their own power; they might go up to the feast, or not, as they pleased. It is indeed said of Hillell, who was now alive, that he obliged the women to the first, but not to a second passover: to which the Karaites object; the account they give is as follows q;

"truly the women were obliged, by the school of Hillell, to the offering of the passover; but if they were hindered from the first passover, the second was in their power; that is, the thing depended upon their will and pleasure, whether they would offer or not, which may be justly wondered at; for why should they be obliged to the, first, and not the second? for behold, as to the obligation of the passover, there is no difference between the first passover, and the second, The sum of the matter is, our wise men, on whom be peace, have determined and say, that there is no obligation but to males, who are arrived to maturity.''

So that this was a voluntary thing in Mary; which discovers her piety and religion, and her great regard to the ordinances and appointments of God.

p T. Hieros. Kiddushin, fol. 61. 3. q Eliahu Adderet, p. 39. apud Trigland. de Sect. Karaeorum, p. 28.

Clarke's Notes on the Bible

Verse 41. His parents went - every year — This was their constant custom, because positively enjoined by the law, Exodus 23:17. But it does not appear that infants were obliged to be present; and yet all the men-children are positively ordered to make their appearance at Jerusalem thrice in the year, Exodus 34:23. And our Lord, being now twelve years old, Luke 2:42, accompanies his parents to the feast. Probably this was the very age at which the male children were obliged to appear before the Lord at the three public festivals - the feast of unleavened bread, of weeks, and of tabernacles. According to the Jewish canons, it was the age at which they were obliged to begin to learn a trade.