Ewangelia Łukasza 12:21

Nowe Przymierze Zaremba

Tak stanie się z każdym, kto gromadzi skarby dla siebie, a nie jest bogaty w Bogu.

Parallel Translations

Biblia Gdańska (1632)
Takci jest, który sobie skarbi, a nie jest w Bogu bogaty.

Nowa Biblia Gdańska (2012)
Taki jest ten, kto sam sobie zbiera skarb, a nie bogaci się u Boga.

Biblia Tysiąclecia
Takci jest, który sobie skarbi, a nie jest w Bogu bogaty.

Uwspółcześniona Biblia Gdańska
Tak jest z każdym, kto gromadzi skarby dla siebie, a nie jest bogaty w Bogu.

Biblia Brzeska (1563)
Takci jest ten, który sobie skarbi, a nie jest w Bogu bogatym.

Biblia Warszawska
Tak będzie z każdym, który skarby gromadzi dla siebie, a nie jest w Bogu bogaty.

Bible Verse Review
  from Treasury of Scripure Knowledge

he: Luke 12:33, Luke 6:24, Hosea 10:1, Habakkuk 2:9, Matthew 6:19, Matthew 6:20, Romans 2:5, 1 Timothy 6:19, James 5:1-3

rich: Luke 16:11, 2 Corinthians 6:10, 1 Timothy 6:18, 1 Timothy 6:19, James 2:5, Revelation 2:9

Reciprocal: Joshua 8:2 - only the spoil Job 27:8 - General Psalms 37:10 - wicked Psalms 39:6 - surely Proverbs 8:18 - durable Proverbs 16:16 - General Jeremiah 48:36 - the riches Matthew 13:12 - from Matthew 13:22 - the care Luke 8:18 - from Luke 12:18 - General Philippians 3:20 - our 1 Timothy 6:7 - certain 1 Peter 1:7 - that Revelation 3:18 - that thou

Gill's Notes on the Bible

So is he that layeth up treasure for himself,.... This is the accommodation of the parable. Just such a fool is he, and this will be the end or him, who employs all his thoughts, and spends all his time, in amassing to himself worldly riches and wealth, in laying up treasures on earth for himself, for futurity: and makes no use of his earthly substance to be the good of others; nor shows any concern for spiritual and eternal riches; but places all his hope, trust, and confidence, in uncertain riches:

and is not rich towards God; or "in God", as the Syriac and Arabic versions read; in things pertaining to God, in spiritual things, in faith, and in good works; and is not concerned to lay up a treasure in heaven, to have an interest in durable riches and righteousness; whereas one that is rich towards God, acknowledges that he receives all his riches from God, as the Ethiopic version reads; he gives up all into the hands of God, depends upon his providence for the increase, security, and continuance of it; and uses it to his honour and glory, and for the good of his interest; and is chiefly concerned for the riches of grace and glory; and enjoys much of God, and places all his riches in him: such a man is a wise man, but the reverse of this is the fool in the parable.

Barnes' Notes on the Bible

So is he - This is the portion or the doom.

Layeth up treasure for himself - Acquires riches for his own use - for “himself.” This is the characteristic of the covetous man. It is all for “himself.” His plans terminate there. He lives only for himself, and acts only with regard to his own interest.

Rich toward God - Has no inheritance in the kingdom of God - no riches laid up in heaven. His affections are all fixed on this world, and he has none for God.

From this instructive parable we learn:

1. That wicked people are often signally prospered - their ground brings forth plentifully. God gives them their desire, but sends leanness into their souls.

2. That riches bring with them always an increasing load of cares and anxieties.

3. That they steal away the affections from God - are sly, insinuating, and dangerous to the soul.

4. That the anxiety of a covetous man is not what “good” he may do with his wealth, but where he may hoard it, and keep it secure from doing any good.

5. That riches cannot secure their haughty owners from the grave. Death will come upon them suddenly, unexpectedly, awfully. In the very midst of the brightest anticipations - in a moment - in the twinkling of an eye it may come, and all the wealth that has been accumulated cannot alleviate one pang, or drive away one fear, or prolong life for one moment.

6. That the man who is trusting to his riches in this manner is a fool in the sight of God. Soon, also, he will be a fool in his “own” sight, and will go to hell with the consciousness that his life has been one of eminent folly.

7. That the path of true wisdom is to seek first the kingdom of God, and to be ready to die; and “then” it matters little what is our portion here, or how suddenly or soon we are called away to meet our Judge. If our affections are not fixed on our riches, we shall leave them without regret. If our treasures are laid up in heaven, death will be but “going home,” and happy will be that moment when we are called to our rest.

Clarke's Notes on the Bible

Verse Luke 12:21. So is he — That is, thus will it be. This is not an individual case; all who make this life their portion, and who are destitute of the peace and salvation of God, shall, sooner or later, be surprised in the same way.

Layeth up treasure for himself — This is the essential characteristic of a covetous man: he desires riches; he gets them; he lays them up, not for the necessary uses to which they might be devoted, but for himself; to please himself, and to gratify his avaricious soul. Such a person is commonly called a miser, i.e. literally, a wretched, miserable man.