Ewangelia Łukasza 11:1

Nowe Przymierze Zaremba

Kiedyś Jezus modlił się w pewnym miejscu, a gdy skończył, jeden z Jego uczniów zwrócił się do Niego z prośbą: Panie, naucz nas modlić się, tak jak Jan nauczył swoich uczniów.

Parallel Translations

Biblia Gdańska (1632)
I stało się, gdy on był na niektórem miejscu, modląc się, że gdy przestał, rzekł do niego jeden z uczniów jego, Panie! naucz nas modlić się, tak jako i Jan nauczył uczniów swoich.

Nowa Biblia Gdańska (2012)
A gdy on był w pewnym miejscu, modląc się, i gdy przestał, wydarzyło się, że któryś z jego uczniów powiedział do niego: Panie, naucz nas się modlić, jak i Jan nauczył swoich uczniów.

Biblia Tysiąclecia
I stało się, gdy on był na niektórem miejscu, modląc się, że gdy przestał, rzekł do niego jeden z uczniów jego, Panie! naucz nas modlić się, tak jako i Jan nauczył uczniów swoich.

Uwspółcześniona Biblia Gdańska
A gdy przebywał w jakimś miejscu na modlitwie i skończył ją, jeden z jego uczniów powiedział do niego: Panie, naucz nas się modlić, tak jak i Jan nauczył swoich uczniów.

Biblia Brzeska (1563)
Stało się, iż się modlił na niektórym miejscu, a gdy przestał, rzekli k niemu niektórzy z zwolenników jego: Panie! Naucz nas modlić się, tak jako i Jan nauczył zwolenników swoich.

Biblia Warszawska
A gdy On w pewnym miejscu modlił się i zakończył modlitwę, ktoś z jego uczniów rzekł do niego: Panie, naucz nas modlić się, jak i Jan nauczył uczniów swoich.

Bible Verse Review
  from Treasury of Scripure Knowledge

that: Luke 6:12, Luke 9:18, Luke 9:28, Luke 22:39-45, Hebrews 5:7

teach: Psalms 10:17, Psalms 19:14, Romans 8:26, Romans 8:27, James 4:2, James 4:3, Jude 1:20

Reciprocal: Exodus 4:12 - General 1 Kings 8:54 - when Solomon Matthew 6:9 - this Luke 5:33 - and make

Gill's Notes on the Bible

And it came to pass that as he was praying,.... The following directions concerning prayer, though they agree with those in Matthew 6:9 c. yet were delivered at another time, and in another place, and upon another occasion: Christ was then in Galilee, now in Judea: he gave the former directions unasked for, these at the request of one of his disciples the other were given as he was preaching, these immediately after he had been praying; as soon as he had done a work he was often employed in, as man and mediator, on account of himself, his disciples, cause, and interest: and this was done

in a certain place; perhaps in the Mount of Olives, which was not far from Bethany, where we hear of him last, since this was a place where he used to abide in the night, and pray, Luke 21:37. The Arabic version reads, "in a desert place"; and after he had been at Bethany, he did go to a country near the wilderness, to a city called Ephraim, John 11:54

when he ceased; from praying; when he had concluded his prayer, and finished all his petitions, and was off of his knees:

one of his disciples; perhaps one of the seventy disciples who had not heard the summary of prayer, and the directions about it before given on the mount, Matthew 6:9 The Persic version reads, "his disciples": as if they all united in the request:

and said unto him, Lord, teach us to pray, as John taught his disciples, who, as Tertullian says g, brought in a new order and method of praying, and gave his disciples some instructions and directions concerning it, much better than what the Jews in common had: and this disciple looking upon his Lord and master as much better qualified to give directions in this important affair than even John himself was, requests of him that he would; and what might put him upon it at this time seems to be, his observing that Christ had now been at prayer.

g Contr. Marcion. l. 4. c. 26.

Barnes' Notes on the Bible

As he was praying - Luke has taken notice of our Saviour’s praying often. Thus, at his baptism Luke 3:21; in the wilderness Luke 5:16; before the appointment of the apostles, he continued all night in prayer Luke 6:12; he was alone praying Luke 9:18; his transfiguration also took place when he went up to pray Luke 9:28-29.

Teach us to pray - Probably they had been struck with the excellency and fervor of his prayers, and, recollecting that “John” had taught his disciples to pray, they asked him also to teach “them.” We learn, therefore:

1. That the gifts and graces of others should lead us to desire the same.
2. That the true method of praying can be learned only by our being properly taught. Indeed, we cannot pray acceptably at all unless God shall teach us how to pray.
3. That it is proper for us to meditate beforehand what we are to ask of God, and to arrange our thoughts, that we may not come thoughtlessly into his presence.

Clarke's Notes on the Bible

CHAPTER XI.

Christ teaches his disciples to pray, 1-4.

Shows the necessity of importunity in prayer, 5-13.

Casts out a dumb demon, 14.

The Jews ascribe this to the power of Beelzebub; our Lord

vindicates his conduct, 15-23.

Miserable state of the Jews, 24-26.

Who they are that are truly blessed, 27, 28.

He preaches to the people, 29-36.

A Pharisee invites him to dine with him, who takes offence

because he washed not his hands, 37, 38.

Our Lord exposes their hypocrisy, 39-44.

He denounces woes against the lawyers, 45-52.

The scribes and Pharisees are greatly offended, and strive to

entangle him in his words, 53, 54.

NOTES ON CHAP. XI.

Verse Luke 11:1-5. Teach us to pray — See the nature of prayer, with an ample explanation of the different parts of the Lord's Prayer, treated of in Matthew 6:5-16. The prayer related here by Luke is not precisely the same as that mentioned by Matthew; and indeed it is not likely that it was given at the same time. That in Matthew seems to have been given after the second passover; and this in Luke was given probably after the third passover, between the feasts of tabernacles, and the dedication. It is thus that Bishop Newcome places them in his Greek Harmony of the Gospels.

There are many variations in the MSS. in this prayer; but they seem to have proceeded principally from the desire of rendering this similar to that in Matthew. Attempts of this nature have given birth to multitudes of the various readings in the MSS. of the New Testament. It should be remarked, also, that there is no vestige of the doxology found in Matthew, in any copy of St. Luke's Gospel.