Ewangelia Łukasza 10:1

Nowe Przymierze Zaremba

Potem Pan wyznaczył innych siedemdziesięciu dwóch ludzi i rozesłał ich przed sobą po dwóch do każdego miasta i miejsca, gdzie sam zamierzał się udać.

Parallel Translations

Biblia Gdańska (1632)
A potem naznaczył Pan i drugich siedmdziesiąt, i rozesłał je po dwóch przed obliczem swojem do każdego miasta i miejsca, do którego przyjść miał.

Nowa Biblia Gdańska (2012)
Potem Pan wyznaczył siedemdziesięciu innych oraz rozesłał ich po dwóch przed swoją osobą, do każdego miasta i miejsca, gdzie sam miał zamiar przyjść.

Biblia Tysiąclecia
A potem naznaczył Pan i drugich siedmdziesiąt, i rozesłał je po dwóch przed obliczem swojem do każdego miasta i miejsca, do którego przyjść miał.

Uwspółcześniona Biblia Gdańska
A potem Pan wyznaczył jeszcze innych siedemdziesięciu i rozesłał ich po dwóch przed sobą do każdego miasta i miejsca, do którego sam miał przyjść.

Biblia Brzeska (1563)
Potym naznaczył też Pan drugich siedmdziesiąt i rozesłał je po dwu przed oblicznością swoją do każdego miasta i miejsca, kędy jedno sam przydź miał.

Biblia Warszawska
A potem wyznaczył Pan innych, siedemdziesięciu dwóch, i rozesłał ich po dwóch przed sobą do każdego miasta i miejscowości, dokąd sam zamierzał się udać.

Bible Verse Review
  from Treasury of Scripure Knowledge

these: Matthew 10:1-4, Mark 6:7-13

other seventy: Rather, seventy others, as Dr. Campbell renders; for the expression other seventy implies that there were seventy sent before, which was not the case: it seems to refer to the twelve apostles whom our Lord had previously chosen. Numbers 11:16, Numbers 11:24-26

two and: Acts 13:2-4, Revelation 11:3-10

whither: Luke 1:17, Luke 1:76, Luke 3:4-6, Luke 9:52

Reciprocal: Exodus 24:1 - seventy Exodus 31:6 - I have given Numbers 31:47 - the Levites Psalms 10:8 - sitteth Matthew 9:38 - that Matthew 10:5 - sent Matthew 22:4 - other Mark 3:14 - and Luke 7:19 - two Luke 9:2 - General Luke 10:17 - General Luke 14:17 - his Acts 1:21 - these Acts 8:40 - he preached Romans 10:15 - And how 1 Thessalonians 5:12 - labour 1 Timothy 5:17 - labour

Gill's Notes on the Bible

After these things,.... After the calling and mission of the twelve apostles, and giving them their powers, commissions, and instructions, with other things that followed thereon; Luke 9:1

the Lord appointed other seventy also; not that he had appointed before seventy, and now made an appointment of seventy more; but as the Syriac version renders it, "Jesus separated out of his disciples, seventy others" that is, besides the twelve, whom he chose and called out, from among the multitude of the disciples, and ordained them apostles, he selected and ordained seventy others, in allusion to the seventy elders of Israel, Numbers 11:16. The Vulgate Latin and Persic versions read, "seventy two", and so does Epiphanius x. The Jewish sanhedrim is sometimes said to consist of seventy one y, and sometimes of seventy two z; though commonly said to be of the round number seventy, as these disciples might be. The above mentioned ancient writer gives the names of some of them, as the seven deacons; Stephen, Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicolas; together with Matthias, Mark, Luke, Justus, Barnabas, Apelies, Rufus, and Niger. The names of all these disciples, according to ancient traditions, though not to be depended on, are given in an alphabetical order, with the places where they afterwards presided as bishops, or pastors, by a late learned writer a, and are as follow, viz. Agabus, the prophet; Amphias, of Odyssus, sometimes called Amphiatus; Ananias, who baptized Paul, bishop of Damascus; Andronicus, of Pannonia, or Spain; Apelies, of Smyrna, or, according to others, of Heraclea; Apollo, of Caesarea; Aristarchus, of Apamea; Aristobulus, of Britain; Artemas, of Lustra; Asyncritus, of Hyrcania; Barnabas, of Milgin; Barnabas, of Heraclea; Caesar, of Dyrrachium; Caius, of Ephesus; Carpus, of Berytus, in Thracia; Cephas, bishop of Konia; Clemens, of Sardinia; Cleophas, of Jerusalem; Crescens, of Chalcedon, in Galatia; Demas, a priest of idols; Epaenetus, of Carthage; Epaphroditus, of Andriace; Erastus, of Paneas, or, according to others, of the Philippians; Evodus, of Antioch; Hermas, of Philippi, or Philippolls; Hermes, of Dalmatia; Hermogenus and Phygellus, who followed Simon Magus; Hermogenus, bishop of the Megarenes; Herodion, of Tarsus; James, the brother of our Lord, of Jerusalem; Jason, of Tarsus; Jesus Justus, bishop of Eleutheropolis: Linus, of Rome; Luke, the evangelist: Lucius, of Laodicea, in Syria; Mark, who is also John, of Biblopohs, or Byblus; Mark the evangelist, bishop of Alexandna; Mark, the sister's son of Barnabas, bishop of Apolloma; Matthias, added to the apostles; Narcissus, of Athens; Nicanor, he died when Stephen suffered martyrdom; Nicolaus, of Samaria; Olympius, a martyr at Rome; Onesiphorus, bishop of Corone; Parmenas, of the Soli, Patrobulus, the same with Patrobas, in Romans 16:14 of Puteoli, or as others, of Naples; Philemon, of Gaza; Philemon (in the Acts he is called Philip), by whom the eunuch of the queen of Ethiopia was baptized, of Trallium, of Asia; Philologus, of Sinope; Phlegon, bishop of Marathon; Phygellus, of Ephesus; Prochorus, of Nicomedia, in Bithynia; Pudens; Quartus, of Berytus; Rhodion, a martyr at Rome; Rufus, of Thebes; Silas, of Corinth; Sylvanus, of Thessalonica; Sosipater, of Iconium; Sosthenes, of Colophon; Stachys, of Byzantium; Stephen, the first martyr; Tertius, of Iconium; Thaddaeus, who carried the epistle of Jesus to Edessa, to Abgarus; Timon, of Bostra, of the Arabians; Trophimus, who suffered martyrdora with the Apostle Paul; Tychicus, bishop of Chalcedon, of Bithynia; Tychicus, of Colophon; Urbanus, of Macedonm; and, Zenas, of Diospolis. According both to this account, and Epiphanius, Luke was one of these seventy, and he is the only evangelist that makes mention of the appointment of them:

and sent them two and two before his face: as he did the twelve before, to be his harbingers and forerunners:

into every city and place, whither he himself would come: which he intended to visit: he sent them beforehand to acquaint the inhabitants of it; and prepare them by their ministry, for the reception of him; as John the Baptist, who was in a more eminent sense the harbinger and forerunner of Christ, went before him in his ministry, and prepared the way for him.

x Contr. Haeres. haeres. 20. y Maimon. Hilchot Sanhedrim, c. 1. sect. 3. z Misn. Yadim, c. 3. sect. 5. Aben Ezra in Num 11. 25. a Fabricii lux Evangelii, p. 115, 116, &c.

Barnes' Notes on the Bible

After these things - After the appointment of the twelve apostles, and the transactions recorded in the previous chapters.

Other seventy - Seventy others besides the apostles. They were appointed for a different purpose from the apostles. The apostles were to be with him; to hear his instructions; to be witnesses of his miracles, his sufferings, his death, his resurrection and ascension, that they might “then” go and proclaim all these things to the world. The seventy were sent out to preach immediately, and chiefly where he himself was about to come. They were appointed for a temporary object. They were to go into the villages and towns, and prepare the way for his coming. The number “seventy” was a favorite number among the Jews. Thus, the family of Jacob that came into Egypt consisted of seventy, Genesis 46:27. The number of elders that Moses appointed to aid him was the same, Numbers 11:16, Numbers 11:25. The number which composed the great Sanhedrin, or council of the nation. was the same. It is not improbable that our Saviour appointed this number with reference to the fact that it so often occurred among the Jews, or after the example of Moses, who appointed seventy to aid him in his work; but it is evident that the office was “temporary” - that it had a specific design - and of course that it would be improper to attempt to find now a “continuation” of it, or a parallel to it, in the Christian ministry.

Two and two - There was much wisdom in sending them in this manner. It was done, doubtless, that they might aid one another by mutual counsel, and that they might sustain and comfort one another in their persecutions and trials. Our Lord in this showed the propriety of having “a religious friend,” who would be a confidant and help. Every Christian, and especially every Christian minister, needs such a friend, and should seek some one to whom he can unbosom himself, and with whom he can mingle his feelings and prayers.

Clarke's Notes on the Bible

CHAPTER X.

Christ appoints seventy disciples to go before him, two by two,

to preach, heal, c., 1-12.

Pronounces woes on Chorazin and Capernaum, 13-16.

The seventy return, and give account of their mission, 17-20.

Christ rejoices that the things which were hidden from the wise

and prudent had been revealed unto babes, and shows the great

privileges of the Gospel, 21-24.

A lawyer inquires how he shall inherit eternal life, and is

answered, 25-29.

The story of the good Samaritan, 30-37.

The account of Martha and Mary, 38-42.

NOTES ON CHAP. X.

Verse Luke 10:1. The Lord appointed other seventy — Rather, seventy others, not other seventy, as our translation has it, which seems to intimate that he had appointed seventy before this time, though, probably, the word other has a reference to the twelve chosen first: he not only chose twelve disciples to be constantly with him but he chose seventy others to go before him. Our blessed Lord formed every thing in his Church on the model of the Jewish Church; and why? Because it was the pattern shown by God himself, the Divine form, which pointed out the heavenly substance which now began to be established in its place. As he before had chosen twelve apostles, in reference to the twelve patriarchs, who were the chiefs of the twelve tribes, and the heads of the Jewish Church, he now publicly appointed (for so the word ανεδειζεν means) seventy others, as Moses did the seventy elders whom he associated with himself to assist him in the government of the people. Exodus 18:19; Exodus 24:1-9. These Christ sent by two and two:

1. To teach them the necessity of concord among the ministers of righteousness.

2. That in the mouths of two witnesses every thing might be established. And,

3. That they might comfort and support each other in their difficult labour. See on Mark 6:7.

Several MSS. and versions have seventy-two. Sometimes the Jews chose six out of each tribe: this was the number of the great Sanhedrin. The names of these seventy disciples are found in the margin of some ancient MSS., but this authority is questionable.