Księga Kapłańska 19:11

Nowe Przymierze Zaremba

Nie będziecie kradli ani oszukiwali, ani postępowali fałszywie jeden względem drugiego.

Parallel Translations

Biblia Gdańska (1632)
Nie kradnijcie, ani zapierajcie, i nie oszukiwajcie żaden bliźniego swego.

Biblia Brzeska (1563)
Nie kradnicie, ani przycie się długów, nie kłamajcie jeden przed drugiem.

Nowa Biblia Gdańska (2012)
Nie kradnijcie, nie zapierajcie się i nie oszukujcie jeden drugiego.

Biblia Tysiąclecia
Nie kradnijcie, ani zapierajcie, i nie oszukiwajcie żaden bliźniego swego.

Uwspółcześniona Biblia Gdańska
Nie będziecie kraść, nie będziecie oszukiwać i nie będziecie okłamywać jeden drugiego.

Biblia Warszawska
Nie będziecie kradli i nie będziecie się zapierali i nie będziecie okłamywali jeden drugiego.

Bible Verse Review
  from Treasury of Scripure Knowledge

shall not: Leviticus 6:2, Exodus 20:15, Exodus 20:17, Exodus 22:1, Exodus 22:7, Exodus 22:10-12, Deuteronomy 5:19, Jeremiah 6:13, Jeremiah 7:9-11, Zechariah 5:3, Zechariah 5:4, Zechariah 8:16, Zechariah 8:17, 1 Corinthians 6:8-10, Ephesians 4:28

lie one: 1 Kings 13:18, Psalms 101:7, Psalms 116:11, Jeremiah 9:3-5, Acts 5:3, Acts 5:4, Romans 3:4, Ephesians 4:25, Colossians 3:9, 1 Timothy 1:10, Revelation 21:8

Reciprocal: Exodus 20:16 - General Exodus 23:7 - far from Joshua 2:17 - General Luke 3:14 - accuse 1 Thessalonians 4:6 - go

Gill's Notes on the Bible

Ye shall not steal,.... Which is the eighth command;

:-; though Jarchi thinks something different from that law is here intended; that this is a caution against stealing of money, that in the decalogue against stealing of souls, or men. And it may be observed, that one is expressed in the singular number, the other in the plural, as here, and takes in more; not the actual thief only, but he that sees and is silent, who, as Aben Ezra observes, is even as the thief; and perhaps this follows upon the preceding laws, to suggest, that he that deprives the poor of the corner of the field, and of the gleaning Of the harvest and vintage, is as if he robbed; and the last mentioned writer seems to make the force of this depend on that: and Maimonides w on the above law observes, that he that put a basket under a vine, in the time of gathering grapes, robbed the poor:

neither deal falsely; in any respect defrauding and over reaching in trade and commerce, particularly not being faithful to a trust committed to them; so Aben Ezra restrains it to what is deposited with a man to keep, which he denies he ever had; and he observes, that he that knows it, and does not bear witness of it, is as he that deals falsely; and such an one, according to a former law, having sworn falsely, and, when convicted, was obliged to restore the principal, and add a fifth part, and bring a trespass offering to make atonement for his sin likewise, Leviticus 6:2:

neither lie one to another; in common speech and conversation, in trade and business, and particularly by demanding money of a man who never had anything of him, as Aben Ezra; and who owes him nothing, and yet affirms, with a lie, that he is indebted to him, and insists on payment.

w Mattanot Anayim, c. 4. sect. 16.

Barnes' Notes on the Bible

Leviticus 19:11 forbids injuries perpetrated by craft; Leviticus 19:13, those perpetrated by violence or power, the conversion of might into right. In Leviticus 19:13 “defraud” should rather be, oppress.

Clarke's Notes on the Bible

Verse Leviticus 19:11. Ye shall not steal, &c. — Exodus 20:15; Exodus 20:15.