Księga Kapłańska 19:10

Nowe Przymierze Zaremba

Także winogron w winnicy nie obrywaj całkowicie i nie zbieraj tych, które upadły. Pozostaw je dla ubogiego oraz dla cudzoziemca - Ja, PAN, jestem waszym Bogiem.

Parallel Translations

Biblia Gdańska (1632)
Także winnicy twojej gron do szczętu obierać nie będziesz, ani jagód opadających z winnicy twej nie pozbierasz; ubogiemu i przychodniowi zostawisz je; Jam Pan, Bóg wasz.

Biblia Brzeska (1563)
Z winnice twej nie do końca będziesz obrzynał gron, ani zbierał jagód twych, ale ich zostawisz nieco dla ubogich i dla cudzoziemców. Bom ja jest Pan, Bóg wasz.

Nowa Biblia Gdańska (2012)
Także nie obieraj do szczętu twojej winnicy i nie zabieraj tego, co opadło z twojego sadu; zostaw to ubogiemu oraz cudzoziemcowi; Ja jestem WIEKUISTY, wasz Bóg.

Biblia Tysiąclecia
Także winnicy twojej gron do szczętu obierać nie będziesz, ani jagód opadających z winnicy twej nie pozbierasz; ubogiemu i przychodniowi zostawisz je; Jam Pan, Bóg wasz.

Uwspółcześniona Biblia Gdańska
Także gron swej winnicy nie będziesz obierał całkowicie i nie zbieraj z winnicy winogron, które upadły; zostawisz je dla ubogiego i przybysza. Ja jestem PAN, wasz Bóg.

Biblia Warszawska
Także swojej winnicy nie obieraj doszczętnie i nie zbieraj winogron pozostałych po winobraniu. Pozostaw je dla ubogiego i dla obcego przybysza. Ja, Pan, jestem Bogiem twoim.

Bible Verse Review
  from Treasury of Scripure Knowledge

glean: Judges 8:2, Isaiah 17:6, Isaiah 24:13, Jeremiah 49:9, Obadiah 1:5, Micah 7:1

thou shalt: Leviticus 25:6

Reciprocal: Leviticus 18:2 - General Leviticus 23:22 - General Numbers 9:14 - General Deuteronomy 24:19 - When thou Deuteronomy 24:21 - gatherest

Gill's Notes on the Bible

And thou shalt not glean thy vineyard,.... Or cut off the little clusters which are, as Aben Ezra observes, like an infant, as the word signifies, infant clusters, which were small in comparison of the large ones, as infants are to men; those which had but a grape or two, or very few upon them, were not to be cut off, but left for the poor: and Gersom says, if the whole vine consisted of such clusters, it all belonged to the poor:

neither shall thou gather [every] grape of thy vineyard; every particular single grape; these were such as were left on the vine after the large clusters were gathered, and a man upon viewing it again might not gather such as had only a single grape or two upon them; for the Misnic doctors say s, two grapes or berries make a "peret" (the word here rendered "every grape"), but three do not; so that if there were three grapes upon a cluster it was the owner's, and might be gathered, but if fewer, then it belonged to the poor; or this may be understood t also of such single grapes that fell to the ground in gathering, which might not be taken up by the owners, but were to be left to the poor; and, as Gersom says the grape gatherers might not put a bushel under the vines in the time of gathering, to catch the single grapes that fell:

thou shall leave them for the poor and stranger: for the poor Israelite, and the stranger that sojourns with you, as Aben Ezra interprets it; the stranger intends a proselyte, not a proselyte of the gate, but a proselyte of righteousness, as Gersom and it is a rule laid down by Maimonides u, that every stranger spoken of concerning the gifts of the poor is no other than a proselyte of righteousness, one that has been circumcised upon embracing the Jewish religion, and agreeing to conform to all the laws and rituals of it; though the same writer observes, that they do not restrain the poor of the Gentiles from these gifts, but they are in general included among the poor of Israel; and they come and take them because of the ways of peace; for the sake of peace, to promote peace and harmony among them:

I [am] the Lord your God; that gave them fields and vineyards, and times of harvest, and vintage, and blessed them with fruitful seasons, and therefore had a right to require such things of them; and they were in duty and gratitude bound to observe his commands; and this shows his regard unto, and concern for the poor, and that he is the father and patron of them.

s Maimon. & Bartenora in Misn. Peah, c.6. sect. 5. t So it is interpreted by R Sol. Urbin. Ohel Moed, fol. 59. 1. u Mattanot Anayim, c. 1. sect. 9.

Barnes' Notes on the Bible

See Deuteronomy 24:19-21. “Grape” signifies fallen fruit of any kind; and “vineyard” a fruit garden of any kind. Compare Deuteronomy 23:24.

The poor - is the poor Israelite - “the stranger” is properly the foreigner, who could possess no land of his own in the land of Israel.