Księga Kapłańska 16:31

Nowe Przymierze Zaremba

Będzie to dla was szabat całkowitego odpoczynku. Ukorzycie się zatem - taka jest wieczysta ustawa.

Parallel Translations

Biblia Gdańska (1632)
Sabatem odpocznienia będzie wam to, w który trapić będziecie dusze wasze ustawą wieczną.

Biblia Brzeska (1563)
To tedy będziecie mieć za odpoczynienie święte, trapiąc sami siebie tą ustawą wieczną.

Nowa Biblia Gdańska (2012)
To jest dla was szabat szabatu, więc będziecie dręczyć wasze dusze; to jest ustawa wieczna.

Biblia Tysiąclecia
Sabatem odpocznienia będzie wam to, w który trapić będziecie dusze wasze ustawą wieczną.

Uwspółcześniona Biblia Gdańska
Będzie to dla was szabatem odpoczynku i będziecie trapić wasze dusze ustawą wieczną.

Biblia Warszawska
Jest to dla was sabat, dzień całkowitego odpoczynku. Ukorzycie się w waszych duszach. Ustawa to wieczna.

Bible Verse Review
  from Treasury of Scripure Knowledge

Leviticus 23:32, Leviticus 25:4, Exodus 31:15, Exodus 35:2

Reciprocal: Leviticus 23:27 - afflict Ezra 8:21 - afflict ourselves Psalms 35:13 - humbled Isaiah 58:3 - afflicted Daniel 10:12 - chasten Colossians 2:16 - or of the sabbath

Gill's Notes on the Bible

It [shall be] a sabbath of rest unto you,.... From all servile work, as before observed; typical of a cessation from the performance of sinful works, at least from a sinful course of life, and from a dependence on works of righteousness, when a man is brought to believe in Christ, and in the atonement which he has made, see Hebrews 4:3:

and ye shall afflict your souls by a statute for ever: as long as the ceremonial law, and its statutes and ordinances lasted, which were to be until the time of reformation; and till that time came, once a year, on the day of atonement, they were to keep a severe fast, here called an afflicting of their souls; and in this respect this day differed from the seventh day sabbath, which was rather a festival than a fast, and is what led some of the Heathen writers z into that this take, that the Jews fasted on the sabbath day. The time of Christ's sufferings, and of his being a sacrifice for the sins of his people, was a time of great affliction to his disciples; then it was the children of the bridegroom fasted, he being taken from them; and true humiliation for sin, and repentance of it, are occasioned and influenced by a view of a suffering Saviour, and atonement by him; and this may denote also, that such that believe in Christ, and in his atonement, must expect afflictions and troubles in this world.

z Martial. l. 4. Epigram. 4. Justin. e Trogo, l. 36. Suetonius in Vita Octav. Aug. c. 76.