Księga Kapłańska 14:11

Nowe Przymierze Zaremba

Kapłan dokonujący oczyszczenia postawi człowieka, który się oczyszcza, wraz ze wszystkim, co przyniósł, przed obliczem PANA u wejścia do namiotu spotkania.

Parallel Translations

Biblia Gdańska (1632)
Tedy kapłan, który oczyszcza człowieka, który ma być oczyszczony, postawi z temi rzeczami przed Panem, u drzwi namiotu zgromadzenia.

Biblia Brzeska (1563)
Tedy kapłan, który oczyściać będzie, postawi onego, który ma być oczyścion z temi rzeczami przed Panem u drzwi przybytku zgromadzenia.

Nowa Biblia Gdańska (2012)
A kapłan, który oczyszcza człowieka postawi tego, co się oczyszcza wraz z tymi ofiarami przed WIEKUISTYM, u wejścia do Przybytku Zboru.

Biblia Tysiąclecia
Tedy kapłan, który oczyszcza człowieka, który ma być oczyszczony, postawi z temi rzeczami przed Panem, u drzwi namiotu zgromadzenia.

Uwspółcześniona Biblia Gdańska
A kapłan dokonujący oczyszczenia postawi człowieka, który ma być oczyszczony, oraz to wszystko przed PANEM, u wejścia do Namiotu Zgromadzenia.

Biblia Warszawska
I kapłan dokonujący oczyszczenia postawi tego, który się oczyszcza, oraz to wszystko przed Panem u wejścia do Namiotu Zgromadzenia;

Bible Verse Review
  from Treasury of Scripure Knowledge

Leviticus 8:3, Exodus 29:1-4, Numbers 8:6-11, Numbers 8:21, Ephesians 5:26, Ephesians 5:27, Jude 1:24

Reciprocal: Leviticus 14:23 - General

Gill's Notes on the Bible

And the priest that maketh [him] clean,.... By the above rites and ceremonies, and the after sacrifices offered:

shall present the man that is to be made clean, and those things before the Lord; the two he lambs, and the ewe lamb; and it seems also the meat offerings, and the log of oil; but these Ben Gersom excepts, and when the leper, with these, is said to be set or presented before the Lord, this must not be understood of his being introduced, into the tabernacle, had of his being placed in the court itself; for as yet, as Jarchi says, he was "Mechoser Cippurim", one that needed expiation, and therefore, till that was done, could not be admitted; but he was set

[at] the door of the tabernacle of the congregation; at the eastern gate, which afterwards, when the temple was built, was called the gate of Nicanor, and lay between the court of the women and the court of the Israelites: thus everyone that has received favours from the Lord, by restoration of health, or by deliverance from dangers, or be it in whatsoever way it will, should present himself and his sacrifice of praise unto him; and his case should be presented in a public manner before the congregation of the saints by the minister of it, in token of gratitude and thankfulness for mercies received.

Barnes' Notes on the Bible

Two young rams from one to three years old (not lambs), a ewe lamb in her first year (see Leviticus 12:6), three-tenth parts of an ephah (something over ten pints and a half) of fine flour mingled with oil, and a log (about half a pint; see Leviticus 19:35) of oil. The priest presented both the man and his offerings to Yahweh at the entrance of the tent of meeting. See Leviticus 1:3.