Księga Izajasza 19:13

Nowe Przymierze Zaremba

Stracili rozum książęta Soanu, książęta Memfis ulegli zwiedzeniu, naczelnicy rodów sprowadzają Egipt na manowce!

Parallel Translations

Biblia Brzeska (1563)
Książęta zoańskie prawieć poszaleli, książęta nofskie pobłądzili; zwiodły Egipt węgły pokolenia jego.

Biblia Gdańska (1632)
Zgłupieli książęta Soańscy, zwiedzieni są książęta Nofscy; zwiedli Egipt przedniejsi w pokoleniu jego.

Nowa Biblia Gdańska (2012)
Omamieni są książęta Coanu, obłąkani książęta Nofu ; Micraim zwodzą naczelnicy jego plemion.

Biblia Tysiąclecia
Zgłupieli książęta Soańscy, zwiedzieni są książęta Nofscy; zwiedli Egipt przedniejsi w pokoleniu jego.

Uwspółcześniona Biblia Gdańska
Zgłupieli książęta Soanu, zwiedzeni są książęta Nof; zwiedli Egipt naczelnicy jego rodów.

Biblia Warszawska
Zgłupieli książęta Soanu, obałamuceni są książęta Memfisu, na manowce sprowadzili Egipt naczelnicy jego okręgów.

Bible Verse Review
  from Treasury of Scripure Knowledge

princes of Zoan: Isaiah 19:11, Romans 1:22

Noph: Jeremiah 2:16, Jeremiah 46:14, Jeremiah 46:19, Ezekiel 30:13

stay: or, governors, Heb. corners, Numbers 24:17, 1 Samuel 14:38, *marg. Zechariah 10:4, 1 Peter 2:7

Reciprocal: Genesis 3:22 - as one Joshua 8:14 - he wist not Psalms 78:12 - Zoan Isaiah 19:2 - I will Isaiah 30:28 - causing Isaiah 40:23 - General Jeremiah 44:1 - Noph Obadiah 1:8 - even

Gill's Notes on the Bible

The princes of Zoan are become fools,.... Or infatuated, in their counsels to Pharaoh, and by giving heed to the magicians and diviners; :-:

the princes of Noph are deceived; called Moph, in Hosea 9:6 where our translation renders it Memphis; and so do the Septuagint and Vulgate Latin versions here; the Arabic version has it Menphis; the Syriac version Mophis; and the Targum Mephes; the city of Memphis is no doubt intended, which was the chief of the first of the nomes or provinces of Egypt, from whence it was called Memphites: it was the metropolis of upper Egypt, and the seat of their kings and princes; it was built by their first king Menes t, or Mizraim, and had in it the famous temple of Vulcan; it continues to this day, and goes by the name of Alkair, or Grand Cairo:

they have also seduced Egypt; the princes of the above places, being deceived themselves by the diviners and astrologers, deceived the common people that inhabited the nomes and provinces where they dwelt; it being usual with such to follow their superiors in principle and practice:

[even they that are] the stay of the tribes thereof; or, "who are the corner of its tribes" u; meaning the nomes or provinces of Egypt, especially the Tanitic and Memphitic nomes, whose provinces are mentioned; these are called tribes by the prophet, in the language of the Jews, which land were divided into tribes, as the land of Egypt was divided into nomes; and about this time it was divided into twelve kingdoms, as Israel was into twelve tribes: now, the princes of these tribes and kingdoms, who should have been as cornerstones, to which civil magistrates are compared, see Psalms 118:22 the stay and support of the people, and should have kept them right, these led them wrong, into mistakes and errors.

t Ib. (Herodot. l. 2.) c. 99. u פנת שבטיה "angulus [vel] tribuum ejus"; so some in Vatablus.

Barnes' Notes on the Bible

The princes of Zoan - (the note at Isaiah 19:11). This “repetition” is intensive and emphatic, and shows the deep conviction of the prophet of their folly. The design is to show that “all” the counselors on which the Egyptians depended were fools.

The princes of Noph - The Vulgate, the Septuagint, and the Chaldee, render this ‘Memphis,’ and there is no doubt that this is the city intended. The name Memphis may have easily arisen from Noph. It was written also “Moph,” and hence, Memphis. It is called “Menouf” by the Copts and Arabians. According to Plutarch, the name Memphis means “the port of the good.” The situation of Memphis has been a subject of considerable dispute, and has afforded matter for long and laborious investigation. Sicard and Shaw fix its site at Djezeh or Ghizeh, opposite to old Cairo. Pococke, D’Anville, Niebuhr, and other writers and travelers, place Memphis more in the direction of Mitraheny, about fifteen miles further south, on the banks of the Nile, at the entrance of the plain of the mummies, at the north of which the pyramids are placed. It was the residence of the ancient kings of Egypt until the time of the Ptolemies, who commonly resided at Alexandria. Memphis retained its splendor until it was conquered by the Arabians, about 641 a.d. At the supposed site of Memphis south of Ghizeh, there are large mounds of rubbish, a colossal statue sunk in the ground, and a few fragments of granite, which remain to test the existence of this renowned capital. In Strabo’s time, although partly in ruins, it was yet a populous city, second only to Alexandria. The total disappearance of the ancient edifices of Memphis is easily accounted for by the circumstance, that the materials were employed for the building of adjacent cities. Fostal rose out of the ruins, and when that city was again deserted, these ruins migrated again to the more modern Cairo (see Robinson’s “Bib. Researches,” vol. i. p. 40).

They have also seduced Egypt - That is, they have by their counsels caused it to err, and have led it into its present embarrassment.

The stay ... - Hebrew, פנה pinnâh - the “corner; that is, those who should have been the support. So the word is used to denote the head or leader of a people in Judges 20:2, Jdg 20:14; 1 Samuel 14:38; Psalms 118:22; Isaiah 28:16; Zechariah 10:4.

Clarke's Notes on the Bible

Verse Isaiah 19:13. Are deceived - "They have caused," &c.] The text has וחתעו vehithu, AND they have caused to err. Fifty of Kennicott's MSS., fifty-three of De Rossi's, and one of my own, ancient, thirty-two editions, and the Vulgate and Chaldee. omit the ו vau, and.

Stay - "Pillars"] פנת pinnath, to be pointed as plural pinnoth, without doubt. So Grotius, and so the Chaldee.