Księga Kaznodziei 9:8

Nowe Przymierze Zaremba

Niech twe szaty zawsze będą białe, a na głowie niech nie braknie olejku.

Parallel Translations

Biblia Brzeska (1563)
Szaty twoje niechaj będą ochędożne na każdy czas, a olejek wonny niechaj nie schodzi z głowy twojej.

Biblia Gdańska (1632)
Na każdy czas niech będą szaty twoje białe, a olejku na głowie twojej niech się nie przebiera.

Nowa Biblia Gdańska (2012)
Niech twoje szaty będą białe w każdym czasie i niech nie zabraknie olejku na twojej głowie.

Biblia Tysiąclecia
Na każdy czas niech będą szaty twoje białe, a olejku na głowie twojej niech się nie przebiera.

Uwspółcześniona Biblia Gdańska
Niech twoje szaty będą zawsze białe i niech nie zabraknie olejku na twoją głowę.

Biblia Warszawska
Noś zawsze białe szaty, a na twojej głowie niech nigdy nie braknie olejku.

Bible Verse Review
  from Treasury of Scripure Knowledge

thy garments: 2 Samuel 19:24, Esther 8:15, Revelation 3:4, Revelation 3:5, Revelation 7:9, Revelation 7:13, Revelation 7:14, Revelation 16:15, Revelation 19:8, Revelation 19:14

let thy head: Ruth 3:3, 2 Samuel 14:2, Daniel 10:3, Amos 6:6, Matthew 6:17, Luke 7:46

Reciprocal: Genesis 5:5 - and he died 2 Samuel 12:20 - anointed Isaiah 61:3 - the oil Matthew 26:7 - very Luke 7:38 - and anointed

Gill's Notes on the Bible

Let thy garments be always white,.... That is, neat and clean, not vile and sordid; what is comely and decent, and suitable to a man's circumstances; this colour is particularly mentioned because much used in the eastern countries, and in Judea; hence we so often read of washing garments, and of fullers that whitened them; and especially on festival days and days of rejoicing, to which Horace a refers; and here it signifies that every day should be like a festival or day of rejoicing to a good man, to whom God has given the garment of praise for the spirit of heaviness, Isaiah 61:3; and though there may be times for mourning, and so of putting on other apparel, yet, in common and ordinarily, this should be the habit, decent and comely apparel. The ancient Jews in Aben Ezra, and so Jarchi, interpret it of an unblemished conversation; and Kimchi b of repentance and good works; and so the Targum,

"let thy garments be white (or washed) from all filth of sin;''

or be without any spot of sin, as Alshech; the conversation garments of the saints are made white in the blood of Christ, and his righteousness is fine linen, and white; and even eternal glory and happiness is signified by walking with him in white, Revelation 7:14;

and let thy head lack no ointment: which used to be poured plentifully on the heads of guests at feasts c, for the refreshment of them, which gave pleasure, and a sweet odour and fragrancy, and was much in use in those hot countries; see Psalms 23:5; and is opposed to a gloomy and melancholy carriage and deportment, Matthew 6:17; hence we read of the oil of joy and gladness, Psalms 45:7. The Jews before mentioned interpreted this of a good name better than ointment, Ecclesiastes 7:1. So the Targum,

"and a good name, which is like to anointing oil, get; that blessings may come upon thy head, and thy goodness fail not.''

a "Ille repotia natales aliosque dierum, festos albatus celebret". Satyr. l. 2. Sat. 2. v. 60, 61. "Cum ipse epuli Dominus albatus esset", Cicero in Vatin. c. 13. b Comment. in lsa. lxv. 13. c "Coronatus nitentes malabathro Syrio capillos", Horat. Carmin. l. 2. Ode 7. v. 7, 8. "et paulo post: funde capacibus unguenta de conchis", v. 22, 23. "Unguentum (fateor) bonum dedisti convivis", Martial. l. 3. Epigr. 11.

Barnes' Notes on the Bible

Read these six verses connectedly, in order to arrive at the meaning of the writer; and compare Ecclesiastes 2:1-12.

After the description Ecclesiastes 9:5-6 of the portionless condition of the dead, the next thought which occurs is that the man who is prosperous and active should simply enjoy his portion all through this life Ecclesiastes 9:7-10; and then Ecclesiastes 9:11-12 follows the correcting thought (see Ecclesiastes 3:1-15 note), introduced as usual Ecclesiastes 2:12; Ecclesiastes 4:1, Ecclesiastes 4:7 by “I returned,” namely, that the course of events is disposed and regulated by another will than that of man.

The person addressed is one whose life of labor is already pleasing to God, and who bears visible tokens of God’s favor.

Ecclesiastes 9:7

Now accepteth - Rather: “already has pleasure in.” Joy (the marginal reference note) is regarded as a sign of the approbation and favor of God.

Ecclesiastes 9:8

White garments and perfume are simply an expressive sign of joy.

Ecclesiastes 9:10

The works which we carry on here with the combined energies of body and soul come to an end in the hour of death, when the soul enters a new sphere of existence, and body and soul cease to act together. Compare John 9:4.

Device - See Ecclesiastes 7:25 note.

Ecclesiastes 9:11

Chance - Or, “incident,” that which comes to us from without, one of the external events described in Ecclesiastes 3:0. Compare Ecclesiastes 2:14 note.

Ecclesiastes 9:12

Time - See Ecclesiastes 3:1 ff.

Clarke's Notes on the Bible

Verse Ecclesiastes 9:8. Let thy garments be always white — The Jews wore white garments on festal occasions, as emblems of joy and innocence. Be always pure, and always happy. The inhabitants of India are all dressed in clean white cotton, and to this is the allusion in the text.

The Targum says: "At all times let thy garments be washed and pure from the stain of sin. Acquire a good name, which is likened to the oil of anointing, that blessings may be called down up thy head, and goodness not forsake thee."