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Wednesday, April 30th, 2025
the Second Week after Easter
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Read the Bible

Biblia Gdańska

Ewangelia Mateusza 26:9

Albowiem mogła być ta maść drogo sprzedana, i mogło się to dać ubogim.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Anointing;   Bethany;   Jesus, the Christ;   Love;   Mary;   Parsimony (Stinginess);   Presumption;  

Dictionaries:

- American Tract Society Bible Dictionary - Ointments;   Bridgeway Bible Dictionary - Bethany;   Martha;   Baker Evangelical Dictionary of Biblical Theology - Motives;   Poor and Poverty, Theology of;   Priest, Christ as;   Charles Buck Theological Dictionary - Universalists;   Easton Bible Dictionary - Simon;   Holman Bible Dictionary - Martha;   Matthew, the Gospel of;   Simon;   Hastings' Dictionary of the Bible - John, Gospel of;   Lazarus;   Mary;   Hastings' Dictionary of the New Testament - Anointing (2);   Judas Iscariot (2);   Liberty (2);   Martha ;   Mary;   Mount of Olives ;   Popularity ;   Poverty (2);   Premeditation;   Preparation ;   Sisters;   Wealth (2);   Morrish Bible Dictionary - Martha ;   Mary, Sister of Lazarus and Martha;   The Hawker's Poor Man's Concordance And Dictionary - Passover;   Smith Bible Dictionary - Ju'das Iscar'iot;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Jesus of Nazareth;   International Standard Bible Encyclopedia - Bethany;   Judas Iscariot;   Martha;   Mary;   Olives, Mount of;   The Jewish Encyclopedia - New Testament;  

Parallel Translations

Biblia Brzeska (1563)
Abowiem możono tę maść drogo przedać i rozdać to ubogim.
Biblia Przekład Toruński
9 Albowiem można było ten olejek za dużą sumę sprzedać i rozdać ubogim.
Nowe Przymierze Zaremba
Można to było drogo sprzedać i rozdać pieniądze ubogim.
Nowa Biblia Gdańska (2012)
Bo ta maść mogła być drogo sprzedana i mogło to być dane ubogim.
Biblia Tysiąclecia
Albowiem mogła być ta maść drogo sprzedana, i mogło się to dać ubogim.
Uwspółcześniona Biblia Gdańska
Przecież można było ten olejek drogo sprzedać, a pieniądze rozdać ubogim.
Biblia Warszawska
Przecież można było to drogo sprzedać i rozdać ubogim.

Bible Verse Review
  from Treasury of Scripure Knowledge

Joshua 7:20, Joshua 7:21, 1 Samuel 15:9, 1 Samuel 15:21, 2 Kings 5:20, Mark 14:5, John 12:5, John 12:6, 2 Peter 2:15

Reciprocal: Mark 14:4 - there

Gill's Notes on the Bible

For this ointment might have been sold for much,.... Mark says, "for more than three hundred pence", Mark 14:5: now if this is to be understood of Roman pence, each penny being seven pence half penny of our money, three hundred pence come to nine pounds, seven shillings, and six pence; but if it is to be understood of the penny of the sanctuary, which was one shilling and three pence, they come to just as much more: it might well be called very precious and costly ointment; and this was the reason of the disciples indignation, that so much cost and expense should be thrown away, as they thought, in such a manner, which might have been applied, in their opinion, to a better purpose. For had it been sold for its worth, so much might have been had for it,

and given to the poor; which was a very plausible objection to the action; and which they seem to have taken from Judas, who had made the same, on a like occasion, about four days before this, and he might instigate the disciples now: which shows what mischief an hypocrite may do in a church, and what influence he may have over good men to draw them into his measures, under the specious pretences of carefulness, frugality, and doing good to the poor. It seems our Lord inured his disciples to this good work of relieving the poor: they kept one common purse, and one of them, who was Judas, was appointed the bearer of it; whatever they collected, or was made a present to them, they put into this purse; out of which they were provided with the necessaries of life; and the rest expended on the poor.

Clarke's Notes on the Bible

Verse Matthew 26:9. And given to the poor. — How often does charity serve as a cloak for covetousness! God is sometimes robbed of his right under the pretence of devoting what is withheld to some charitable purpose, to which there was no intention ever to give it.


 
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