Proverbia 33:10

Nova Vulgata

Dominus dissipat consilia gentium, irritas facit cogitationes populorum.

Parallel Translations

Clementine Latin Vulgate (1592)
Quia querelas in me reperit, ideo arbitratus est me inimicum sibi.

Jerome's Latin Vulgate (405)
Timete Dominum, omnes sancti ejus,
quoniam non est inopia timentibus eum.

Bible Verse Review
  from Treasury of Scripure Knowledge

The Lord: Psalms 2:1-4, Psalms 9:15, Exodus 1:10-12, 2 Samuel 15:31, 2 Samuel 15:34, 2 Samuel 17:14, 2 Samuel 17:23, Job 5:12, Job 5:13, Proverbs 21:30, Isaiah 7:5-7, Isaiah 8:9, Isaiah 8:10, Isaiah 19:3, Isaiah 19:11-14, Isaiah 44:23

bringeth: Heb. maketh frustrate, Isaiah 44:25

he maketh: Psalms 21:11, Psalms 140:8

Reciprocal: Genesis 11:7 - confound Numbers 22:20 - but yet Numbers 22:38 - have I 1 Kings 14:6 - thou wife 2 Chronicles 11:1 - an hundred 2 Chronicles 22:11 - she slew him not Nehemiah 4:15 - God Job 18:7 - his own Proverbs 19:21 - many Isaiah 14:24 - Surely Isaiah 25:1 - thy counsels Jeremiah 19:7 - I will make Jeremiah 48:30 - his lies shall not so effect it Jeremiah 50:45 - hear Daniel 11:36 - for Amos 5:5 - come Obadiah 1:8 - even Nahum 1:9 - do Matthew 2:8 - go Luke 1:51 - he hath scattered John 7:53 - General Acts 5:23 - The prison Acts 5:38 - for 1 Corinthians 2:6 - come Galatians 2:21 - do not Galatians 3:17 - none

Gill's Notes on the Bible

The Lord bringeth the counsel of the Heathen to nought,.... The psalmist having taken notice of the works of creation, in order to excite the saints to praise, proceeds to observe the providence of God, and particularly that branch of it which lies in disappointing the designs of wicked men; it is wickedness which they consult and devise, and thin is against the Lord's people, his cause and interest, and so against himself; and though their schemes are formed and contrived with a great deal of subtlety, yet they are commonly blasted; whether laid by particular persons, as by Ahithophel against David; or by nations, whole bodies of men, as of the Egyptians and Assyrians against Israel; and of Jews and Gentiles against Christ and his cause;

he maketh the devices of the people of none effect; the same thing is expressed here as before, in different words, for the further confirmation of it, and that it might be attended to. This is the Lord's doing, he is omniscient, and knows all the secret plots and designs of men; and he is omnipotent, and counteracts them, and confounds them in all their measures; and is faithful to his people, cause, and interest.

Barnes' Notes on the Bible

The Lord bringeth the counsel of the heathen to nought - Margin: “maketh frustrate.” The Hebrew word means to “break,” or to “annul.” The word here rendered “heathen” means “nations;” and the idea is that God, by his own overruling purpose and providence, frustrates the designs of the nations of the earth; that he carries forward his own designs and purposes in spite of theirs; that their plans avail nothing when they come in competition with his. their purposes must yield to His purpose. Compare Isaiah 8:9-10, note; Isaiah 19:3, note. All the plans and purposes of the nations of the earth that conflict with the purposes of God will be vain; all those plans, whatever they may be, will be made subservient under His providence to the promotion of His great designs.

He maketh the devices of the people of none effect - That is, He renders them vain, unsuccessful, ineffectual. The word “people” here is synonymous with “nations,” and the idea is, that whatever may be the thoughts and purposes of human beings, if they are opposed to the plans of God, or if they do not tend to promote His glory, they will be rendered futile or vain. God is a great and glorious Sovereign over all, and He will make everything subordinate to the promotion of His own great designs.

Clarke's Notes on the Bible

Verse Psalms 33:10. The counsel of the heathen to naught — This appears to be similar to what is mentioned in the second Psalm; the useless attempts of the Gentiles to prevent the extension of the kingdom of Christ in the earth: and it may refer to similar attempts of ungodly nations or men to prevent the promulgation of the Gospel, and the universal dissemination of truth in the world.