Ecclesiastes 3:5

Nova Vulgata

Habe fiduciam in Domino ex toto corde tuo et ne innitaris prudentiae tuae.

Parallel Translations

Clementine Latin Vulgate (1592)
Ego dormivi, et soporatus sum ; et exsurrexi, quia Dominus suscepit me.

Jerome's Latin Vulgate (405)
Habe fiduciam in Domino ex toto corde tuo,
et ne innitaris prudenti� tu�.

Bible Verse Review
  from Treasury of Scripure Knowledge

Trust: Proverbs 22:19, Job 13:15, Psalms 37:3, Psalms 37:5, Psalms 37:7, Psalms 62:8, Psalms 115:9-11, Psalms 125:1, Psalms 146:3-5, Isaiah 12:2, Isaiah 26:3, Isaiah 26:4, Jeremiah 17:7, Jeremiah 17:8, Ephesians 1:12

and: Proverbs 3:7, Proverbs 23:4, Proverbs 28:26, Jeremiah 9:23, Jeremiah 10:23, Romans 12:16, 1 Corinthians 3:18-20, 1 Corinthians 8:1, 1 Corinthians 8:2

Reciprocal: Genesis 19:20 - this Genesis 24:7 - angel Genesis 24:48 - led me Numbers 9:8 - I will Numbers 9:22 - abode Numbers 27:5 - General Deuteronomy 6:6 - shall be Joshua 9:14 - asked not Judges 13:8 - teach us Judges 20:28 - Shall I yet Judges 21:25 - right 1 Samuel 23:2 - inquired 1 Samuel 27:1 - there is nothing 1 Samuel 30:8 - inquired 2 Samuel 2:1 - inquired 1 Kings 17:5 - did according 1 Kings 22:5 - Inquire 2 Chronicles 1:7 - In that night Psalms 5:8 - Lead Psalms 25:9 - guide Psalms 32:8 - I will guide Psalms 43:3 - lead Psalms 73:24 - Thou Psalms 86:12 - with all Psalms 143:8 - cause me Isaiah 30:21 - thine ears Jeremiah 13:2 - according Daniel 2:18 - they would Matthew 1:20 - while Matthew 2:20 - arise Luke 9:50 - Forbid John 2:8 - Draw Acts 1:24 - they Romans 11:25 - lest Philippians 3:15 - God Philippians 4:6 - in 1 Thessalonians 3:11 - our way James 1:5 - any

Gill's Notes on the Bible

Trust in the Lord with all thine heart,.... Not in a creature, the best, the holiest, and the highest; not in any creature enjoyment, as riches, strength, and wisdom; nor in any outward privilege, arising from natural descent and education; not in a man's self, in his own heart, which is deceitful; nor in any works of righteousness done by him; not in a profession of religion, or the duties of it, ever so well performed; not in frames, nor in graces, and the exercise of them; no, not in faith or trust itself: but in the Lord, the object of all grace, and in him only; in Jehovah the Father, as the God of nature and providence, for all temporal blessings; and as the God of all grace, for all spiritual blessings, and all the needful supplies of grace; and for eternal happiness, which he has provided, promised, and freely gives. Trust in him at all times; in times of affliction, temptation, and darkness: there is a great deal of reason for it; all power and strength are in him to help; his love, grace, and mercy, move him to it, and are always the same: the consideration of what he has done for others that have trusted in him, and for ourselves in times past, should induce and encourage to it; as also the happiness of those that trust in him, who enjoy peace and safety; and his displeasure at those that show any diffidence of him, or distrust him. Trust in Jehovah the Son; in his person for acceptance; in his righteousness for justification; in his blood for pardon; in his fulness for supply; in his power for protection and preservation; and in him alone for salvation and eternal life. Trust in Jehovah the Spirit, to carry on and finish the work of grace upon the heart; of which a saint may be confident that where it is begun it will be completed. And this trust in Father, Son, and Spirit, should be "with all the heart", cordial and sincere. The phrase denotes not so much the strength of faith as the sincerity of it; it signifies a faith unfeigned; it is not saying, or professing, that a man believes and trusts in the Lord; but it is with the heart, and with his whole heart, that he believes unto righteousness, if he believes aright; see Romans 10:10;

and lean not unto thine own understanding; or trust not to that; for it stands opposed to trusting in the Lord. Men should not depend upon their own wisdom and understanding, in the conduct of civil life, but should seek the direction and blessing of Providence, or otherwise will meet with disappointment; and, when they succeed, should ascribe it not to their own prudence and wisdom, but to the goodness of God; for "bread" is not always "to the wise, nor riches to men of understanding", Ecclesiastes 9:11; and much less should men lean to their own understanding in matters of religion; a natural man has no understanding of spiritual things, of the things of the Gospel, nor indeed any practical understanding of things moral, Romans 3:11 Jeremiah 4:22. The understanding of man is darkened by sin; yea, is darkness itself; it is like the first earth, covered with darkness, till light is let into it, and therefore not to be leaned unto and depended on, Ephesians 4:18. There is a necessity of a new heart and spirit, of an understanding to be given, in order to understand spiritual and divine things, Ezekiel 36:26; for though these are not contrary to the reason and understanding of men; yet they are above them, and cannot be discovered, reached, comprehended, and accounted for by them, Matthew 16:17. Nay, there are some things in the Gospel, which, though plain to an enlightened understanding by the word of God, yet the manner how they are cannot be apprehended: as the doctrines of a trinity of Persons; of the generation of the Son of God; the procession of the Spirit; the union of the two natures in Christ; the resurrection of the dead, c. In short, not our reason and understanding at best, and much less as carnal and unsanctified, but the word of God only is our rule of judgment, and the standard of our faith and practice and to that we should have recourse and be directed by it, and not lean to our own understandings.

Barnes' Notes on the Bible

In preaching “trust in God” the moralist anticipates the teaching that man is justified by faith. To confide in God’s will, the secret of all true greatness, is to rise out of all our anxieties and plans and fears when we think of ourselves as the arbiters of our own fortunes, and so “lean to our own understanding.”

Clarke's Notes on the Bible

Verse Proverbs 3:5. Trust in the Lord with all thine heart — This is a most important precept:

1. God is the Fountain of all good.

2. He has made his intelligent creatures dependent upon himself.

3. He requires them to be conscious of that dependence.

4. He has promised to communicate what they need.

5. He commands them to believe his promise, and look for its fulfilment.

6. And to do this without doubt, fear, or distrust; "with their whole heart."

Lean not unto thine own understanding — אל תשען al tishshaen, do not prop thyself. It is on GOD, not on thyself, that thou art commanded to depend. He who trusts in his own heart is a fool.