the Third Week after Easter
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Bahasa Indonesia Sehari-hari
Titus 2:9
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalDevotionals:
- EveryParallel Translations
Hamba-hamba hendaklah taat kepada tuannya dalam segala hal dan berkenan kepada mereka, jangan membantah,
Dan nasehatkanlah segala hamba orang menaklukkan dirinya kepada tuannya dan memperkenankan dia di dalam segala perkara dengan tiada melawan kata-katanya,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
servants: Ephesians 6:5-8, Colossians 3:22-25, 1 Timothy 6:1, 1 Timothy 6:2, 1 Peter 2:18-25
to please: Ephesians 5:24
answering again: or, gainsaying
Reciprocal: Genesis 16:9 - submit Genesis 30:29 - General Genesis 31:6 - General Genesis 39:2 - house Malachi 1:6 - a servant Matthew 8:9 - Do Romans 9:20 - repliest Romans 12:11 - serving Romans 15:2 - General 1 Corinthians 12:22 - General 1 Corinthians 14:3 - exhortation Colossians 3:20 - in 1 Thessalonians 2:11 - General
Cross-References
And the Lord God planted a garden eastwarde in Eden, and there he put the man whom he had shapen.
Moreouer, out of the grounde made the Lorde God to growe euery tree, that was fayre to syght, and pleasaunt to eate: The tree of lyfe in the myddest of the garden, and the tree of knowledge of good and euyll.
But as touching the tree of knowlege of good and euyll thou shalt not eate of it: For in what daye so euer thou eatest therof, thou shalt dye the death.
But as for the fruite of the tree which is in the myddes of the garden, God hath sayde, ye shall not eate of it, neither shal ye touche of it, lest peraduenture ye dye.
Moreouer, this shalbe our righteousnesse before the Lorde our God, if we take heede, & kepe all these commaundementes, as he hath commaunded vs.
She is a tree of lyfe to them that lay holde vpon her: and blessed is he that kepeth her fast.
The fruite of the ryghteous is a tree of life: and he that winneth mens soules is wise.
I destroy the tokens of witches, and make the soothsayers fooles: As for the wise I turne them backwarde, and make their cunning foolishnesse.
For thou hast trusted in thy wickednesse, and hast said, No man seeth me: thine owne wisdome and cunning hath deceaued thee, in that thou hast sayd in thyne heart, I am alone, and without me there is none.
I made the heathen shake at the sound of his fall, when I cast hym downe to hell with them that descend into the pit: all the excellent trees of Eden, & the best of Libanus, all that drinke waters, shalbe comforted in the neather partes of the earth.
Gill's Notes on the Bible
[Exhort] servants to be obedient to their own masters,.... And not others, whether they be believers, or unbelievers, gentle or froward, all their lawful commands ought to be obeyed; :- and to please [them] well in all things; not only to obey and serve them, and do what they order, but to seek and endeavour to do it in such a way as may be grateful, acceptable, and well pleasing to them, whereby an interest in their affection, esteem, and commendation, may be gained: and this should be done always, and in all things, that are not contrary to a good conscience and to the Christian religion, and to the laws of God and nature. Or "that they may be well pleased in all things"; that is, be satisfied and contented with such things as they have, and in their state and condition as servants, and cheerfully abide in the calling wherein they are called:
not answering again; replying to their masters' orders, or complaints, either in a pert, or saucy, or grumbling manner; an evil very incident to servants, and which greatly provokes.
Barnes' Notes on the Bible
Exhort servants to be obedient to their own masters - See this explained in the notes at Ephesians 6:5, following, and 1 Timothy 6:1-4.
And to please them well in all things - That is, so far as they lawfully may, or in those things which are not contrary to the will of God; compare Ephesians 6:6. It should be an object with one who is a servant, to meet the approbation of his master, as long as this relation continues. This rule would not, however, go to the extent to require him to please his master in doing anything that is contrary to the law of God, or that is morally wrong.
Not answering again - Margin, “gainsaying.” Not contradicting, or not disobeying. They were to do what the master required, if it did not interfere with the rights of conscience, without attempting to argue the matter - without disputing with the master - and without advancing their own opinions. Where this relation exists, no one can doubt that this is a proper frame of mind for a servant. It may be observed, however, that all that is here said would be equally appropriate, whether the servitude was voluntary or involuntary. A man who becomes voluntarily a servant, binds himself to obey his master cheerfully and quietly, without gainsaying, and without attempting to reason the matter with him, or propounding his own opinions, even though they may be much wiser than those of his employer. He makes a contract to obey his master, not to reason with him, or to instruct him.
Clarke's Notes on the Bible
Verse 9. Exhort servants to be obedient — The apostle refers to those who were slaves, and the property of their masters; even these are exhorted to be obedient ιδιοις δεσποταις, to their own despots, though they had no right over them on the ground of natural justice.
Please them well in all things] They were to endeavour to do this in all things, though they could not hope to succeed in every thing.
Not answering again — μη αντιλεγοντας. Not contradicting or gainsaying. This is no part of a servant's duty; a servant is hired to do his master's work, and this his master has a right to appoint.