Mazmur 33:9

Bahasa Indonesia Sehari-hari

Sebab Dia berfirman, maka semuanya jadi; Dia memberi perintah, maka semuanya ada.

Parallel Translations

Alkitab Terjemahan Baru
Sebab Dia berfirman, maka semuanya jadi; Dia memberi perintah, maka semuanya ada.

Alkitab Terjemahan Lama
Karena berkatalah Ia, maka ia itupun adalah; berfirmanlah Ia maka ia itupun terdiri.

Contextual Overview

¹ Reioyce in God O ye righteous: for prayse becommeth well the iust. ² Confesse [it] to god with the harpe: sing psalmes vnto hym with the viall, and with the instrument of ten stringes. ³ Sing vnto him a new song: do it cunningly, make a sweete noyse with your musicall instrumentes alowde. ⁴ For the word of God is right: and euery worke of his done in fayth. ⁵ He loueth righteousnes & iudgement: the earth is ful of the goodnes of God. ⁶ By the worde of God are the heauens made: and all the hoastes of them by the breath of his mouth. ⁷ He gathereth the waters of the sea together as it were vpon an heape: and layeth vp the deepe as treasures. ⁸ Let all the earth feare God: let all they that dwell in the worlde stande in awe of him. ⁹ For he spake and it was: he commauded, and it was brought to passe. ¹⁰ God bringeth the counsell of the Heathen to naught: and maketh the deuises of the people to be of none effect.

Bible Verse Review
  from Treasury of Scripure Knowledge

For: Psalms 33:6, Psalms 148:5, Psalms 148:6, Genesis 1:3, Hebrews 11:3

and it stood: Psalms 93:5, Psalms 119:90, Psalms 119:91, Colossians 1:16, Colossians 1:17, Hebrews 1:3, Revelation 4:11

Reciprocal: Genesis 1:1 - God Genesis 1:6 - Let there Genesis 2:1 - host Numbers 20:8 - speak 2 Samuel 17:14 - appointed 1 Kings 17:4 - I have commanded 2 Kings 19:15 - thou hast made 1 Chronicles 16:30 - stable Psalms 29:4 - powerful Psalms 78:23 - Though Psalms 90:2 - or ever Psalms 104:5 - Who laid the foundations of the earth Psalms 135:6 - Whatsoever Psalms 147:15 - sendeth Isaiah 34:16 - my mouth Lamentations 3:37 - saith Ezekiel 24:14 - the Lord Daniel 4:35 - and he Jonah 2:10 - General Matthew 8:3 - I will Matthew 8:8 - but Mark 1:41 - I Mark 1:42 - immediately Mark 5:41 - Damsel Mark 7:35 - General Mark 10:52 - he received Luke 5:13 - I will Luke 5:25 - immediately Luke 7:7 - but Luke 7:14 - Young Luke 18:42 - Receive John 4:53 - at the John 11:44 - he that

Cross-References

Genesis 4:9
And the Lorde said vnto Cain: where is Habel thy brother? Which sayde I wote not: Am I my brothers keper?

Genesis 27:39
Then Isahac his father aunswered, and sayde vnto hym: beholde, thy dwellyng place shalbe the fatnesse of the earth, and of the deawe of heauen from aboue.

Genesis 27:41
And Esau hated Iacob, because of the blessyng that his father blessed hym withall. And Esau sayde in his heart: The dayes of sorowyng for my father are at hande, then wyll I slaye my brother Iacob.

Judges 20:23
(And the children of Israel went vp, and wept before the Lorde vnto euen, and asked of the Lord, saying: Shal we go agayne to battell against the children of Beniamin our brethre? And the Lord sayde: Go vp against them.)

Proverbs 16:7
When a mans wayes please the Lord, he maketh his very enemies to be his frendes.

Proverbs 30:15
The horse leache hath two daughters crying: bryng hyther, bryng hyther. There be three thynges that are neuer satisfied, yea foure thynges sayth neuer hoe:

Ecclesiastes 4:8
There is one man, no mo but himselfe alone, hauing neither childe nor brother, yet is there no ende of his carefull trauayle, his eyes can not be satisfied with riches: [yet saith he not] for whom do I take such trauayle? For whose pleasure do I thus consume away my life? This is also a vayne and miserable thyng.

Acts 9:17
And Ananias went his way, and entred into the house, and put his handes on hym, and sayde: Brother Saul, the Lorde (euen Iesus that appeared vnto thee in the waye as thou camest) hath sent me, that thou myghtest receaue thy syght, & be fylled with the holy ghost.

Acts 21:20
And when they hearde it, they glorified the Lorde, & sayde vnto hym: Thou seest brother, howe many thousande Iewes there are which beleue, & they are all earnest folowers of the lawe.

Philemon 1:7
For we haue great ioy & consolation in thy loue, because the bowels of the saintes are refresshed by thee, brother.

Gill's Notes on the Bible

For he spake, and it was [done],.... Or "it was" a, it came into being by a word speaking, almighty power going along with it; see Genesis 1:3;

he commanded, and it stood fast; every created thing continued in its being; not only all things were produced into being by his all commanding word and power, "nutu Jovis", as Maximus Tyrius speaks b; but by the same all things are upheld and consist, Hebrews 1:3 Colossians 1:17. The poet c uses the same word of God in the creation of things; and is the phrase in Genesis 1:3 admired by Longinus d: or this may refer to the implantation of the grace of fear in the hearts of his people; for as he speaks life into them in regeneration, commands light to shine in their dark heart, and says to them, when in their blood, Live; so by the mighty power of his word he commands the fear of him in them, and it continues.

a ויהי "et fuit", Pagninus, Montanus, Musculus, Gejerus; so Ainsworth. b Dissert. 25. c "Jussit et extendi campos", &c. Ovid. Metamorph. l. 1. Fab. 1. v. 43. d De Sublimi.

Barnes' Notes on the Bible

For he spake, and it was done - The word “done,” introduced here by our translators, enfeebles the sentence. It would be made more expressive and sublime as it is in the original: “He spake, and it was.” That is, Its existence depended on his word; the universe sprang into being at his command; he had only to speak, and it arose in all its grandeur where before there was nothing. There is here an undoubted allusion to the account in Genesis of the work of creation - where the statement is that all depended on the command or the word of God: Genesis 1:3, Genesis 1:6,Genesis 1:9, Genesis 1:11, Genesis 1:14, Genesis 1:20, Genesis 1:24, Genesis 1:26. Nothing more sublime can be conceived than the language thus employed in the Scriptures in describing that work. No more elevated conception can enter the human mind than that which is implied when it is said, God “spoke” and all this vast and wonderful universe rose into being.

He commanded - He gave order; he required the universe to appear.

And it stood fast - Or rather, “stood.” That is, it stood forth; it appeared; it rose into being. The idea of its “standing fast” is not in the original, and greatly enfeebles the expression.