Markus 3:18

Bahasa Indonesia Sehari-hari

selanjutnya Andreas, Filipus, Bartolomeus, Matius, Tomas, Yakobus anak Alfeus, Tadeus, Simon orang Zelot,

Parallel Translations

Alkitab Terjemahan Baru
selanjutnya Andreas, Filipus, Bartolomeus, Matius, Tomas, Yakobus anak Alfeus, Tadeus, Simon orang Zelot,

Alkitab Terjemahan Lama
Dan Andreas, dan Pilipus, dan Bartolomius, dan Matius, dan Tomas, dan Yakub anak Alpius, dan Tadius, dan Simon orang Kanani,

Contextual Overview

¹³ And he went vp into a mountayne, & called vnto him whom he woulde: and they came vnto hym. ¹⁴ And he ordeyned twelue, that they shoulde be with him, and that he might sende them foorth to preache, ¹⁵ And that they myght haue power to heale sicknesses, and to cast out deuyls. ¹⁶ And he gaue vnto Simon to name, Peter. ¹⁷ And he called Iames [the sonne] of Zebedee, and Iohn, Iames brother (and gaue them to name Boanarges, which is to say, the sonnes of thunder.) ¹⁸ And Andrewe, and Philip, and Bartholomewe, and Matthewe, and Thomas, and Iames the sonne of Alphee, and Thaddeus, and Simon Cananite, ¹⁹ And Iudas Iscariot, which also betrayed hym. And they came into the house: ²⁰ And the people assembled together agayne, so that they had no leysure so much as to eate bread. ²¹ And when they that belonged vnto hym, hearde of it, they went out to laye handes vpon hym: For they sayde, he is madde.

Bible Verse Review
  from Treasury of Scripure Knowledge

Andrew: John 1:40, John 6:8, John 12:21, John 12:22, Acts 1:13

Philip: John 1:43-45, John 6:5-7, John 14:8, John 14:9

Bartholomew: Matthew 10:3, Luke 6:14, Acts 1:13

Matthew: Mark 2:14, Matthew 9:9, Luke 5:27-29, Levi, Luke 6:15

Thomas: John 11:16, John 20:24-29, John 21:2, Acts 1:13

James: Mark 6:3, Matthew 10:3, Matthew 13:55, Luke 6:15, Acts 15:13, Acts 21:18, 1 Corinthians 9:5, 1 Corinthians 15:7, Galatians 1:19, Galatians 2:9, James 1:1

Alphaeus: Mark 2:14

Thaddaeus: Matthew 10:3, Luke 6:16, John 14:22, Acts 1:13, Judas the brother of James, Jude 1:1

Simon: Matthew 10:4, Luke 6:15, Acts 1:13, Simon Zelotes

Canaanite: בםבםיפחע [Strong's G2581], so called, not from being a native of Canaan, בםבבם [Strong's G5477], which would have been בםבםבןע, but from the Hebrew Kana, to be zealous, whence he is called in Greek חכשפחע [Strong's G2208], Zelotes, or the Zealot, from זחכןש [Strong's G2206], to be zealous.

Reciprocal: Matthew 10:2 - Andrew Mark 1:16 - Simon John 1:44 - Philip

Cross-References

Genesis 3:14
And the lord god said vnto ye serpent: Because thou hast done this, thou art cursed aboue all cattel, and aboue euery beast of the fielde: vpon thy belly shalt thou go, and dust shalt thou eate all the dayes of thy lyfe.

Genesis 3:15
I wyll also put enmitie betweene thee & the woman, betweene thy seede and her seede: and it shall treade downe thy head, and thou shalt treade vpon his heele.

Joshua 23:13
Be ye sure that the Lorde your God will no more cast out all these nations from before you: but they shalbe snares and trappes vnto you, and scourges in your sides, & thornes in your eyes, vntill ye perishe from of this good land whiche the Lorde your God hath geuen you.

Job 1:21
And sayde: Naked came I out of my mothers wombe, & naked shall I turne thyther againe: The Lorde gaue & the Lord hath taken away, blessed be the name of the Lorde.

Job 5:5
His haruest was eaten of the hungrie, & taken from among the thornes, and the thurstie drunke vp their labour: It is not the earth that bringeth foorth iniquitie,

Job 31:40
Then let thystles growe in steede of my wheate, and cockle for my barlye.

Psalms 90:3
Thou turnest man most miserable euen vnto dust: thou sayest also, O ye children of men returne you into dust.

Psalms 104:2
Who is decked with light as it were with a garment: spreadyng out the heauens like a curtayne.

Proverbs 22:5
Thornes and snares are in the way of the frowarde: but he that doth kepe his soule, wyll flee farre from them.

Proverbs 24:31
And lo, it was all couered with nettles, and stoode full of thornes, and the stone wall was broken downe.

Gill's Notes on the Bible

And Andrew,.... The brother of Peter;

and Philip, who was of Bethsaida;

and Bartholomew, whom Dr. Lightfoot thinks is the same with Nathaniel: the name may be the same with בר תלמיון, "Bar Talmion", with the Jews y; :-.

:-.

and Matthew, the publican, who was called Levi;

and Thomas, who was called Didymus, from his being a twin;

and James, the son of Alphaeus, to distinguish him from the other James, the son of Zebedee, and who is sometimes called "the less";

and Thaddaeus, whose name was also Lebbaeus, and likewise Jude, the author of the Epistle that bears that name;

and Simon the Canaanite, or Zelotes; of these men, and their several names, :-.

:-.

:-.

y Vajikra Rabba, sect. 6. fol. 151. 1.

Barnes' Notes on the Bible

For an account of the appointment of the apostles, see the notes at Matthew 10:1-4.

And calleth unto him whom he would - Those whom he chose; whom he was about to appoint to the apostleship. See the notes at John 15:16.

Mark 3:14

He ordained twelve - The word rendered “ordained” here does not express our notion of ordination to the ministry. It means, literally, “he made” - that is, he “appointed” twelve to be with him.

Twelve - The reason why “twelve” were chosen was, probably, that such a number would be deemed competent witnesses of what they saw; that they could not be easily charged with being excited by sympathy, or being deluded, as a multitude might; and that, being destined to go into all the world, a considerable number seemed indispensable. Perhaps, also, there was some reference to the fact that “twelve” was the number of the twelve tribes of Israel.

Mark 3:17

Boanerges - This word is made up of two Hebrew words signifying “sons of thunder,” meaning that they, on some accounts, “resembled” thunder. See the notes at Matthew 1:1. It is not known why this name was given to James and John. They are nowhere else called by it. Some suppose it was because they wished to call down fire from heaven and consume a certain village of the Samaritans, Luke 9:54. It is, however, more probable that it was on account of something fervid, and glowing, and powerful in their genius and eloquence.