Markus 3:19

Bahasa Indonesia Sehari-hari

dan Yudas Iskariot, yang mengkhianati Dia.

Parallel Translations

Alkitab Terjemahan Baru
dan Yudas Iskariot, yang mengkhianati Dia.

Alkitab Terjemahan Lama
dan Yudas Iskariot, yaitu yang menyerahkan Yesus.

Contextual Overview

¹³ And he went vp into a mountayne, & called vnto him whom he woulde: and they came vnto hym. ¹⁴ And he ordeyned twelue, that they shoulde be with him, and that he might sende them foorth to preache, ¹⁵ And that they myght haue power to heale sicknesses, and to cast out deuyls. ¹⁶ And he gaue vnto Simon to name, Peter. ¹⁷ And he called Iames [the sonne] of Zebedee, and Iohn, Iames brother (and gaue them to name Boanarges, which is to say, the sonnes of thunder.) ¹⁸ And Andrewe, and Philip, and Bartholomewe, and Matthewe, and Thomas, and Iames the sonne of Alphee, and Thaddeus, and Simon Cananite, ¹⁹ And Iudas Iscariot, which also betrayed hym. And they came into the house: ²⁰ And the people assembled together agayne, so that they had no leysure so much as to eate bread. ²¹ And when they that belonged vnto hym, hearde of it, they went out to laye handes vpon hym: For they sayde, he is madde.

Bible Verse Review
  from Treasury of Scripure Knowledge

Judas: Matthew 26:14-16, Matthew 26:47, Matthew 27:3-5, John 6:64, John 6:71, John 12:4-6, John 13:2, John 13:26-30, Acts 1:16-25

into an house: or, home

Reciprocal: Matthew 10:4 - and Mark 3:21 - when Acts 1:17 - he

Cross-References

Genesis 3:12
And Adam said: The woman whom thou gauest [to be] with me, she gaue me of the tree, and I dyd eate.

Genesis 3:13
And the Lord God sayd vnto the woman: Why hast thou done this? And the woman sayde: the serpent begyled me, and I dyd eate.

Genesis 3:16
But vnto the woman he sayde: I wyll very much multiplie thy sorowe, and thy griefes of chylde bearyng, In sorowe shalt thou bring foorth children: thy desire [shalbe] to thy husbande, and he shall haue the rule of thee.

Genesis 3:21
Unto Adam also and to his wyfe dyd the Lorde God make garments of skynnes, and he put them on.

Genesis 3:22
And the Lorde God sayde: Beholde, the man is become as one of vs, in knowing good and euyll: And now lest peraduenture he put foorth his hande, and take also of the tree of lyfe and eate, and lyue for euer.

Genesis 18:27
And Abraham aunsweryng, sayde: beholde I haue taken vppon me to speake vnto the Lorde, whiche am but dust and asshes.

Genesis 23:4
I am a straunger and a foriner amongest you: geue me a possession to bury in with you, that I may bury my corse out of my sight.

Job 1:21
And sayde: Naked came I out of my mothers wombe, & naked shall I turne thyther againe: The Lorde gaue & the Lord hath taken away, blessed be the name of the Lorde.

Job 19:26
And though after my skinne the [wormes] destroy this body, yet shall I see God in my fleshe:

Job 21:26
They shall sleepe both alyke in the earth, and the wormes shall couer them.

Gill's Notes on the Bible

And Judas Iscariot,.... So called to distinguish him from the other Judas; and is mentioned last for the following reason:

which also betrayed him; and which action of his will ever render his name infamous among men. This man, with the rest, our Lord chose to be an apostle of his, though he knew he would betray him; in order to fulfil the purposes of God, the prophecies of the Old Testament, and bring on the work of man's redemption he came into the world to perform.

And they went into an house at Capernaum; the house of Simon and Andrew, where Jesus used to be when there: they went home with him from the mountain; and from that time became his domestics, and were looked upon by him as his family, and were admitted to the greatest nearness and intimacy with him.

Barnes' Notes on the Bible

For an account of the appointment of the apostles, see the notes at Matthew 10:1-4.

And calleth unto him whom he would - Those whom he chose; whom he was about to appoint to the apostleship. See the notes at John 15:16.

Mark 3:14

He ordained twelve - The word rendered “ordained” here does not express our notion of ordination to the ministry. It means, literally, “he made” - that is, he “appointed” twelve to be with him.

Twelve - The reason why “twelve” were chosen was, probably, that such a number would be deemed competent witnesses of what they saw; that they could not be easily charged with being excited by sympathy, or being deluded, as a multitude might; and that, being destined to go into all the world, a considerable number seemed indispensable. Perhaps, also, there was some reference to the fact that “twelve” was the number of the twelve tribes of Israel.

Mark 3:17

Boanerges - This word is made up of two Hebrew words signifying “sons of thunder,” meaning that they, on some accounts, “resembled” thunder. See the notes at Matthew 1:1. It is not known why this name was given to James and John. They are nowhere else called by it. Some suppose it was because they wished to call down fire from heaven and consume a certain village of the Samaritans, Luke 9:54. It is, however, more probable that it was on account of something fervid, and glowing, and powerful in their genius and eloquence.

Clarke's Notes on the Bible

Verse 19. Into a house. — As Christ was now returned to Capernaum, this was probably the house of Peter, mentioned Mark 2:1.