Lukas 23:54

Bahasa Indonesia Sehari-hari

Hari itu adalah hari persiapan dan sabat hampir mulai.

Parallel Translations

Alkitab Terjemahan Baru
Hari itu adalah hari persiapan dan sabat hampir mulai.

Alkitab Terjemahan Lama
Maka adalah hari Persediaan, dan hari Sabbat pun sudahlah hampir.

Contextual Overview

⁵⁰ And beholde, there was a man named Ioseph, a councellour, and he was a good man and a iust: ⁵¹ The same had not consented to the counsell and deede of them, which was of Aramathia a citie of the Iewes, whiche same also wayted for the kyngdome of God. ⁵² He went vnto Pilate, and begged the body of Iesus, ⁵³ And toke it downe, and wrapped it in a linnen cloth, and layde it in a sepulchre that was hewen in stone, wherin neuer man before was layde. ⁵⁴ And that day was the preparing of the Sabbath, & the Sabbath drew on. ⁵⁵ The women that folowed after, whiche had come with hym from Galilee, behelde the sepulchre, and how his body was layde. ⁵⁶ And they returned, and prepared sweete odours and oyntmentes: but rested the Sabbath day, according to the commaundement.

Bible Verse Review
  from Treasury of Scripure Knowledge

Matthew 27:62, John 19:14, John 19:31, John 19:42

Reciprocal: Mark 16:1 - when

Gill's Notes on the Bible

And that day was the preparation,.... Both for the sabbath, and for the "Chagigah", or grand festival, which they kept on the fifteenth day of the month, in a very pompous manner; so that the day following was an high day;

and the sabbath drew on, or "shone out"; which is so said, though it was evening, on account of the lights, which were every where, in every house, lighted up at this time, and which they were, by their traditions, obliged to: for so run their canons c;

"three things a man is obliged to say in the midst of his house on the evening of the sabbath, when it is near dark, have ye tithed? have ye mixed? (i.e. the borders of the sabbath, the courts and food) הדליקו הנר, "light the lamp".''

This was what could by no means be dispensed with; for so they say d,

"the lighting of the lamp on the sabbath is not in a man's power, (or at his liberty,) if he pleases he may light, and if not, he may not light.----But it is what he is obliged to, and every man and woman are bound to have in their houses a lamp lighted up on the sabbath; and though he has nothing to eat, he must beg, and get oil, and light a lamp; for this is included in the delight of the sabbath.----And he that lights, ought to light within the day, before the setting of the sun.''

So that when these lamps were every where lighting, before the sun was set, and the sabbath properly come, it might be said to draw on, or to be shining forth. Besides, it was usual to call the evening of any day by the name of "light": thus it is said e,

"rve ebral rwa, on the light (i.e. the night) of the fourteenth (of the month "Nisan"), they search for leaven, &c.''

So that the evangelist might, very agreeably to the way of speaking with the Jews, say, that the sabbath was enlightening, or growing light, though the evening was coming on.

c Misn. Sabbat, c. 2. sect. 7. d Maimon. Hilch. Sabbat, c. 5. sect. 1, 3. e Misn. Pesachim, c. 1. sect. 1.

Barnes' Notes on the Bible

See the Matthew 27:57-61 notes; Mark 15:42-47 notes.

Clarke's Notes on the Bible

Verse Luke 23:54. And the Sabbath drew on. — Or, The Sabbath was lighting up, επεφωσκε, i.e. with the candles which the Jews light just before six in the evening, when the Sabbath commences. The same word is used for the dawning of the day, Matthew 28:1. Wakefield. The Jews always lighted up candles on the Sabbath; and it was a solemn precept that, "if a man had not bread to eat, he must beg from door to door to get a little oil to set up his Sabbath light." The night of the Sabbath drew on, which the Jews were accustomed to call the light. See Lightfoot.