Yohanes 19:13

Bahasa Indonesia Sehari-hari

Ketika Pilatus mendengar perkataan itu, ia menyuruh membawa Yesus ke luar, dan ia duduk di kursi pengadilan, di tempat yang bernama Litostrotos, dalam bahasa Ibrani Gabata.

Parallel Translations

Alkitab Terjemahan Baru
Ketika Pilatus mendengar perkataan itu, ia menyuruh membawa Yesus ke luar, dan ia duduk di kursi pengadilan, di tempat yang bernama Litostrotos, dalam bahasa Ibrani Gabata.

Alkitab Terjemahan Lama
Setelah didengar oleh Pilatus perkataan ini, maka dibawanya Yesus keluar, lalu duduklah ia di atas kursi pengadilan di tempat yang bernama Hamparan Batu, yaitu dengan bahasa Ibrani Gabata namanya.

Contextual Overview

¹ Then Pilate toke Iesus therfore, and scourged hym. ² And the souldiers wounde a crowne of thornes, and put it on his head: And they did on hym a purple garment, ³ And sayde, Hayle king of the Iewes: And they stroke hym with roddes. ⁴ Pilate went foorth agayne, and sayde vnto them: Beholde, I bryng hym foorth to you, that ye may knowe that I fynde no fault in hym. ⁵ Then came Iesus foorth, wearyng a crowne of thorne, and a robe of purple: And he sayth vnto them, beholde the man. ⁶ When the hye priestes therefore and officers sawe hym, they cryed, saying: crucifie hym, crucifie hym. Pilate sayth vnto them, Take ye hym, and crucifie hym: for I fynde no cause in hym. ⁷ The Iewes aunswered hym: We haue a lawe, and by our lawe he ought to dye, because he made hym selfe the sonne of God. ⁸ When Pilate hearde that saying, he was the more afrayde. ⁹ And went agayne into the iudgement hall, and sayth vnto Iesus, whence art thou? But Iesus gaue hym none aunswere. ¹⁰ Then sayde Pilate vnto hym: Speakest thou not vnto me? Knowest thou not that I haue power to crucifie thee, and haue power to loose thee?

Bible Verse Review
  from Treasury of Scripure Knowledge

heard: John 19:8, Proverbs 29:25, Isaiah 51:12, Isaiah 51:13, Isaiah 57:11, Luke 12:5, Acts 4:19

and sat: Psalms 58:1, Psalms 58:2, Psalms 82:5-7, Psalms 94:20, Psalms 94:21, Ecclesiastes 5:8, Amos 4:7

Reciprocal: Nehemiah 6:6 - that thou mayest Psalms 55:13 - mine acquaintance Jeremiah 38:19 - I John 19:20 - in Acts 18:12 - the judgment Acts 21:40 - Hebrew Acts 25:6 - sitting Revelation 16:16 - the Hebrew

Cross-References

Genesis 13:13
But the men of Sodome [were] wicked, and exceedyng sinners agaynst the Lorde.

Genesis 18:20
And the lorde saide: because the crye of Sodome and Gomorrhe is great, and because their sinne is exceding greeuous:

Genesis 19:1
And there came two angels to Sodome at euen, and Lot sate at the gate of Sodome: and Lot seing [them] rose vp to meete them, and he bowed hym selfe with his face towarde the grounde.

Genesis 19:5
And they callyng vnto Lot, sayde vnto hym: Where are the men whiche came in to thee this nyght? bryng them out vnto vs, that we may knowe them.

Genesis 19:6
And Lot went out at the doore vnto them, and shut the doores after hym.

Genesis 19:8
Behold, I haue two daughters whiche haue knowen no man, them wyll I bryng out nowe vnto you, and do with them as it [seemeth] good in your eyes: only vnto these men do nothyng, for therefore came they vnder the shadowe of my roofe.

Genesis 19:9
And they sayde, stande backe: And they said agayne, he came in as one to soiourne, and wyll he be nowe a iudge? we wyll surely deale worse with thee then with them. And they preassed sore vpon the man [euen] Lot, and came to breake vp the doore.

Genesis 19:12
And the men sayde vnto Lot: Hast thou here any besides? sonne in lawe, and thy sonnes, and thy daughters, and whatsoeuer thou hast in the citie, bryng them out of this place:

Genesis 19:15
And when the mornyng arose, the angels caused Lot to speede him, saying: Stande vp, take thy wyfe, and thy two daughters which be at hande, lest thou perishe in the sinne of the citie.

Genesis 19:16
And as he prolonged the tyme, the men caught both him, his wife, and his two daughters by the handes, the Lorde beyng mercyfull vnto hym: and they brought hym foorth, and set hym without the citie.

Gill's Notes on the Bible

When Pilate therefore heard that saying,.... Of the Jews, that a freeing of Jesus would show an unfriendliness to Caesar; and gave very broad hints that they would accuse him to Caesar of treachery and unfaithfulness, in letting go a man, that made pretensions to be a king in his territories; and knowing well the jealousies and suspicions of Tiberius, and fearing lest it would turn to his own disrepute and disadvantage, immediately

he brought Jesus forth out of the judgment hall, the place where he had been examined in; not to declare his innocence, nor to move their pity, nor to release him, but to pass sentence on him.

And he sat down in the judgment seat: for that purpose. He had sat but little all this while, but was continually going in and out to examine Jesus, and converse with the Jews; but he now takes his place, and sits down as a judge, in order to give the finishing stroke to this affair; and where he sat down, was

in the place that is called the pavement, but in the Hebrew, Gabbatha. This place, in the Greek tongue, was called "Lithostrotos"; or "the pavement of stones", as the Syriac version renders it: it is thought to be the room "Gazith", in which the sanhedrim sat in the temple when they tried capital causes t; and it was so called, because it was paved with smooth, square, hewn stones:

"it was in the north part; half of it was holy, and half of it common; and it had two doors, one for that part which was holy, and another for that which was common; and in that half which was common the sanhedrim sat u.''

So that into this part of it, and by this door, Pilate, though a Gentile, might enter. This place, in the language of the Jews, who at this time spoke Syriac, was "Gabbatha", front its height, as it should seem; though the Syriac and Persic versions read "Gaphiphtha", which signifies a fence, or an enclosure. Mention is made in the Talmud w of the upper "Gab" in the mountain of the house; but whether the same with this "Gabbaths", and whether this is the same with the chamber "Gazith", is not certain. The Septuagint use the same word as John here does, and call by the same name the pavement of the temple on which the Israelites felt and worshipped God, 2 Chronicles 7:3.

t Gloss. in T. Bab. Avoda Zara, fol. 8. 2. u T. Bab. Yoma, fol. 25. 1. Maimon. Hilch. Beth Habbechira, c. 5. sect. 17. Bartenora in Misn. Middot, c. 5. sect. 3. w T. Bab. Sabbat, fol. 115. 1.

Barnes' Notes on the Bible

Judgment-seat - The tribunal or place of pronouncing sentence. He came here to deliver him, in due form of law, into the hands of the Jews.

Pavement - This was an area or room of the judgment hall whose floor was made of small square stones of various colors. This was common in palaces and houses of wealth and splendor. See the notes at Matthew 9:2.

Gabbatha - This word is not elsewhere used. It comes from a word signifying to be elevated. The name given to the place by the Hebrews was conferred from its being the place of the tribunal, as an elevated place.

Clarke's Notes on the Bible

Verse John 19:13. The Pavement — λιθοστρωτον, literally, a stone pavement: probably it was that place in the open court where the chair of justice was set, for the prefects of provinces always held their courts of justice in the open air, and which was paved with stones of various colours, like that of Ahasuerus, Esther 1:6, of red, blue, white, and black marble; what we still term Mosaic work, or something in imitation of it; such as the Roman pavements frequently dug up in this and other countries, where the Romans have had military stations.

Gabbatha. — That is, an elevated place; from גבה gabah, high, raised up; and it is very likely that the judgment seat was considerably elevated in the court, and that the governor went up to it by steps; and perhaps these very steps were what was called the Pavement. John does not say that Lithostroton, or the Pavement, is the meaning of the word Gabbatha; but that the place was called so in the Hebrew. The place was probably called Lithostroton, or the Pavement: the seat of judgment, Gabbatha, the raised or elevated place.

In several MSS. and versions, the scribes not understanding the Hebrew word, wrote it variously, Gabbatha, Gabatha, Kapphatha, Kappata, Gennetha, Gennaesa, and Gennesar. Lightfoot conjectures that the pavement here means the room Gazith in the temple, in which the grand council, called the Sanhedrin, held their meetings.