Yohanes 19:12

Bahasa Indonesia Sehari-hari

Sejak itu Pilatus berusaha untuk membebaskan Dia, tetapi orang-orang Yahudi berteriak: "Jikalau engkau membebaskan Dia, engkau bukanlah sahabat Kaisar. Setiap orang yang menganggap dirinya sebagai raja, ia melawan Kaisar."

Parallel Translations

Alkitab Terjemahan Baru
Sejak itu Pilatus berusaha untuk membebaskan Dia, tetapi orang-orang Yahudi berteriak: "Jikalau engkau membebaskan Dia, engkau bukanlah sahabat Kaisar. Setiap orang yang menganggap dirinya sebagai raja, ia melawan Kaisar."

Alkitab Terjemahan Lama
Daripada ketika itu Pilatus mencari upaya akan melepaskan Dia; tetapi berserulah orang Yahudi dengan nyaring, katanya, "Jikalau Tuan melepaskan orang ini, bukannya Tuan sahabat Kaisar lagi; barangsiapa yang menjadikan dirinya raja, ialah melawan Kaisar."

Contextual Overview

¹ Then Pilate toke Iesus therfore, and scourged hym. ² And the souldiers wounde a crowne of thornes, and put it on his head: And they did on hym a purple garment, ³ And sayde, Hayle king of the Iewes: And they stroke hym with roddes. ⁴ Pilate went foorth agayne, and sayde vnto them: Beholde, I bryng hym foorth to you, that ye may knowe that I fynde no fault in hym. ⁵ Then came Iesus foorth, wearyng a crowne of thorne, and a robe of purple: And he sayth vnto them, beholde the man. ⁶ When the hye priestes therefore and officers sawe hym, they cryed, saying: crucifie hym, crucifie hym. Pilate sayth vnto them, Take ye hym, and crucifie hym: for I fynde no cause in hym. ⁷ The Iewes aunswered hym: We haue a lawe, and by our lawe he ought to dye, because he made hym selfe the sonne of God. ⁸ When Pilate hearde that saying, he was the more afrayde. ⁹ And went agayne into the iudgement hall, and sayth vnto Iesus, whence art thou? But Iesus gaue hym none aunswere. ¹⁰ Then sayde Pilate vnto hym: Speakest thou not vnto me? Knowest thou not that I haue power to crucifie thee, and haue power to loose thee?

Bible Verse Review
  from Treasury of Scripure Knowledge

from: Mark 6:16-26, Acts 24:24-27

thou art: John 18:33-36, Luke 23:2-5, Acts 17:6, Acts 17:7

Reciprocal: Genesis 49:10 - until 1 Kings 21:13 - the king Ezra 4:14 - and it was Nehemiah 2:19 - will ye rebel Job 24:22 - draweth Proverbs 29:25 - fear Jeremiah 38:5 - for Jeremiah 38:19 - I Daniel 6:16 - the king Matthew 2:2 - born Matthew 14:9 - sorry Matthew 19:22 - he went Matthew 22:17 - Caesar Mark 15:3 - the chief Mark 15:14 - And Mark 15:32 - Christ Luke 23:20 - General John 11:50 - General John 18:30 - If John 19:19 - Jesus John 19:22 - What Acts 7:27 - Who Acts 8:33 - judgment Acts 13:28 - General

Cross-References

Genesis 7:1
And the Lord said vnto Noah: come thou and al thy house into ye arke: for thee haue I seen ryghteous before me in this generation.

Genesis 19:14
And Lot went out, and spake vnto his sonnes in lawe which maried his daughters, saying: Stande vp, get ye out of this place, for the Lorde wyll ouerthrowe this citie. But he seemed as though he had mocked, vnto his sonnes in lawe.

Genesis 19:17
And when he had brought them out, he sayde: Saue thy selfe, and loke not behynde thee, neither tary thou in all this playne [countrey] Saue thy selfe in the mountaine, lest thou perishe.

Genesis 19:22
Haste thee, and be saued there: for I can do nothyng tyl thou be come thyther, and therfore the name of the citie is Soar.

Genesis 19:23
And the sonne was nowe rysen vpon the earth, and Lot was entred into Soar.

Numbers 16:26
And he spake vnto the congregation, saying: Depart I pray you from the tentes of these wicked men, and touche nothyng of theirs, lest ye perishe in all their sinnes.

Jeremiah 32:39
And I wyll geue them one heart and one way, that they may feare me al the dayes of their lyfe: that they and their chyldren after them may prosper.

2 Peter 2:7
And iust Lot, vexed with ye vncleane conuersatio of the wicked, deliuered he.

2 Peter 2:9
The Lorde knoweth howe to delyuer the godly out of temptation, and to reserue the vniust vnto the day of iudgement for to be punished:

Revelation 18:4
And I hearde another voyce from heauen say: Come awaye from her my people, that ye be not partakers of her sinnes, and that ye receaue not of her plagues.

Gill's Notes on the Bible

And from thenceforth Pilate sought to release him,.... From the time that Christ spoke the above words; or, as the Syriac version renders it, מטול הדא, "because of this", or on account of the words he had spoken; to which agree the Arabic and Ethiopic versions: he sought by all means, and studied every way to bring the Jews to agree to his release: his reasons were, because of the consciousness of guilt, and the danger of contracting more; the sense he might have of a Divine Being, to whom he was accountable for the exercise of his power; his suspicion that Jesus was the Son of God, or that he was more than a man; for he perceived that power went along with his words, by the effect they had on him: but though he sought to release him, he did not do it, nor use the power he boasted he had; the reason in himself was, he was desirous, that the Jews would concur with him; the secret one in providence was, God would not have it so; and yet things must be carried to this pitch, that it might appear that Christ suffered not for his own sins, but ours, and that he suffered willingly:

but the Jews cried out, saying, if thou let this man go, thou art not Caesar's friend. These were the chief priests, Scribes, and elders of the people, more especially, and by whom, the common people were stirred up to request his crucifixion: these still made a greater outcry, and in a more clamorous way urged, that should he be released, Pilate would show but little regard to Caesar, by whom he was raised to this dignity; who had put him into this trust; whom he represented, and in whose name he acted. This was a piece of craftiness in them, for nothing could more nearly affect Pilate, than an insinuation of want of friendship and fidelity to Tiberius, who was then Caesar, or emperor; and also, it was an instance of great hypocrisy in them, to pretend a regard to Caesar, when they scrupled paying tribute to him, and would have been glad, at any rate, to have been free from his yoke and government; and is a very spiteful hint, and carries in it a sort of threatening to Pilate, as if they would bring a charge against him to Caesar, should he let Jesus go with his life, whom they in a contemptuous manner call "this man": adding,

whosoever maketh himself a king, speaketh against Caesar; returning to their former charge of sedition, finding that that of blasphemy had not its effect: their reasoning is very fallacious, and mere sophistry; for though it might be allowed that whoever set up himself as a temporal king in any of Caesar's dominions, must be an enemy of his, a rebel against him; and such a declaration might be truly interpreted as high treason; yet Christ did not give out that he was such a king, but, on the contrary, that his kingdom was not of this world, and therefore did not assume to himself any part of Caesar's dominions and government; and though the Jews would have took him by force, and made him a king, he refused it, and got out of their hands.

Barnes' Notes on the Bible

Sought to release him - He was more and more convinced of his innocence, and more unwilling to yield him to mere malice and envy in the face of justice.

But the Jews cried out ... - This moved Pilate to deliver Jesus into their hands. He feared that he would be accused of unfaithfulness to the interests of the Roman emperor if he did not condemn a man whom his own nation had accused of sedition. The Roman emperor then on the throne was exceedingly jealous and tyrannical, and the fear of losing his favor induced Pilate to deliver Jesus into their hands.

Caesar’s friend - The friend of the Roman emperor. The name of the reigning emperor was Tiberius. After the time of Julius Caesar all the emperors were called Caesar, as all the kings of Egypt were called Pharaoh. This emperor was, during the latter part of his reign, the most cruel, jealous, and wicked that ever sat on the Roman throne.

Clarke's Notes on the Bible

Verse John 19:12. Pilate sought to release him — Pilate made five several attempts to release our Lord; as we may learn from Luke 23:4; Luke 23:15; Luke 23:20; Luke 23:22; John 19:4; John 19:12-13.

Thou art not Caesar's friend — Thou dost not act like a person who has the interest of the emperor at heart. Ambassadors, prefects, counsellors, c., were generally termed the friends of the emperor. This insinuation determined Pilate to make no longer resistance: he was afraid of being accused, and he knew Tiberius was one of the most jealous and distrustful princes in the world. During his reign, accusations of conspiracies were much in fashion they were founded on the silliest pretenses, and punished with excessive rigour. See Calmet, Tacit. An. l. i. c. 72, 73, 74. Sueton. in Tiber. c. 58.