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Friday, August 15th, 2025
the Week of Proper 14 / Ordinary 19
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Bahasa Indonesia Sehari-hari

Yeremia 44:18

Tetapi sejak kami berhenti membakar korban dan mempersembahkan korban curahan kepada ratu sorga, maka kami kekurangan segala-galanya dan kami dihabiskan oleh pedang dan kelaparan."

Bible Study Resources

Concordances:

- Nave's Topical Bible - Moon;   Queen;   Superstition;   Women;   Thompson Chain Reference - Religion, True-False;   Superstition;   Torrey's Topical Textbook - Drink Offering;   Egypt;   Moon, the;  

Dictionaries:

- American Tract Society Bible Dictionary - Ashtoreth, Plural Ash'taroth;   Egypt;   Moon;   Queen of Heaven;   Bridgeway Bible Dictionary - Idol, idolatry;   Easton Bible Dictionary - Moon;   Fausset Bible Dictionary - Ashtoreth;   Idol;   Meni;   Queen of Heaven;   Holman Bible Dictionary - Assyria, History and Religion of;   Babylon, History and Religion of;   Gods, Pagan;   Ishtar;   Jeremiah;   Hastings' Dictionary of the Bible - Greek Versions of Ot;   Queen of Heaven;   Stars;   Morrish Bible Dictionary - Moon;   People's Dictionary of the Bible - Idolatry;   Queen (2);   Watson's Biblical & Theological Dictionary - Diana;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Kingdom of Judah;   International Standard Bible Encyclopedia - Egypt;   Queen of Heaven;  

Parallel Translations

Alkitab Terjemahan Baru
Tetapi sejak kami berhenti membakar korban dan mempersembahkan korban curahan kepada ratu sorga, maka kami kekurangan segala-galanya dan kami dihabiskan oleh pedang dan kelaparan."
Alkitab Terjemahan Lama
Tetapi semenjak kami berhenti dari pada membakar dupa dan mempersembahkan persembahan minuman kepada Permaisuri di langit, kami kekurangan juga segala sesuatu dan kamipun sudah dibinasakan oleh pedang dan oleh lapar.

Contextual Overview

15 Then all the men whiche knewe that their wiues had offred vnto straunge gods, and a great sort of wiues that stoode there, yea and all the people that dwelt there in Egypt in the citie of Phatures, aunswered Ieremie and saide: 16 As for the wordes that thou hast spoken vnto vs in the name of the Lorde, we wyll in no wise heare them: 17 But whatsoeuer goeth out of our owne mouth, that wyll we do, we wyll do sacrifice, and offer oblations vnto the Queene of heauen, like as we and our forefathers, our kinges and our heades haue done in the cities of Iuda, and in the streetes of Hierusalem: for then had we plenteousnesse of vitailes, then were we in prosperitie, and no misfortune came vpon vs: 18 But since we left to offer and to do sacrifice vnto the Queene of heauen, we haue had scarsenesse of all thinges, and perishe with the sworde and hunger. 19 [Last of all] when we [women] dyd sacrifice and offred vnto the Queene of heauen: dyd we make her cakes and powre vnto her drinke offeringes to do her seruice, without our husbandes wylles?

Bible Verse Review
  from Treasury of Scripure Knowledge

we have: Jeremiah 40:12, Numbers 11:5, Numbers 11:6, Job 21:14, Job 21:15, Psalms 73:9-15, Malachi 3:13-15

Reciprocal: Deuteronomy 28:48 - in hunger Isaiah 48:5 - Mine idol Isaiah 57:10 - There is Jeremiah 44:23 - ye have burned Jeremiah 44:27 - shall be Hosea 2:5 - give Hosea 2:8 - her corn Hosea 7:13 - spoken Micah 1:7 - the hires Haggai 1:6 - eat

Cross-References

Genesis 18:30
He sayde vnto hym agayne: O let not my lord be angry that I speake: What yf there shall thirtie be founde there? And he sayde: I wyll do nothyng yf I fynde thirtie there.
Genesis 18:32
And he sayde: O let not my Lorde be angry, and I wyll speake yet but this once: What if ten shalbe found there? He aunswered, I wil not destroy [them] for tennes sake.
Genesis 41:40
Thou therfore shalt be ouer my house, and accordyng to thy worde shall all my people be ruled: only in the [kynges] seate wyll I be aboue thee.
Genesis 41:44
And moreouer Pharao said vnto Ioseph: I am Pharao, and without thee shal no man lyft vp his hande or foote in all the lande of Egypt.
Genesis 44:19
My lorde asked his seruauntes, saying: haue ye a father, or a brother?
Genesis 44:23
Then saydest thou vnto thy seruauntes: except your youngest brother come with you, loke that ye see my face no more.
Exodus 32:22
And Aaron aunswered, Let not the wrath of my Lorde waxe fierce: thou knowest the people that they are [euen] set on mischiefe.
2 Samuel 14:12
The woman sayde: Let thyne handmayde speake one worde vnto my lorde the king. And he sayde: Say on.
Esther 1:12
But the queene Uasthi would not come at the kinges worde by his chamberlaynes: Then was the king very wroth, and his indignation kindled in hym.
Job 33:31
Marke wel O Iob, and heare me: hold thee still, and I will speake.

Gill's Notes on the Bible

But since we left off to burn incense to the queen of heaven,.... Or were restrained from it, as the Targum, through the force of the prophet's sermons, or by the authority of their governors: this Abarbinel thinks was in the times of Jehoiakim, Jehoiakim and Zedekiah; but perhaps it only regards some space of time in the latter part of Zedekiah's reign, a little before the destruction of Jerusalem, when they refrained from their idolatry; fearing the wrath of God, and what was coming upon them; though Kimchi is of opinion that they never ceased; but they would say, when any evil came upon them, it was because they ceased to burn incense to the queen of heaven, of were not so ready to it as at first:

and to pour out drink offerings to her: another part of worship they performed to her but for a while left off: and from that time they say,

we have wanted all [things], and have been consumed by the sword, and by the famine; wanted all the necessaries of life, meat and drink, and clothing and a habitation to dwell in; and multitudes were destroyed by the sword of the king of Babylon; and others perished with famine during the siege; these evils they imputed to their cessation from idolatry, when it was the very thing that brought them on them.

Barnes' Notes on the Bible

The suppression of this popular idolatry had apparently been regarded with much ill-will in Josiah’s time, and many may even have ascribed to it his defeat at Megiddo. Probably Jehoiakim had again permitted it, but Zedekiah, during the miseries of his reign, had forbidden it, and the people ascribed the fall of Jerusalem to the neglect of their favorite goddess.


 
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