Yesaya 38:11

Bahasa Indonesia Sehari-hari

Aku berkata: aku tidak akan melihat TUHAN lagi di negeri orang-orang yang hidup; aku tidak akan melihat seorangpun lagi di antara penduduk dunia.

Parallel Translations

Alkitab Terjemahan Baru
Aku berkata: aku tidak akan melihat TUHAN lagi di negeri orang-orang yang hidup; aku tidak akan melihat seorangpun lagi di antara penduduk dunia.

Alkitab Terjemahan Lama
Kataku: Bahwa aku tiada lagi akan melihat Tuhan, yaitu Tuhan di dalam negeri orang yang hidup; tiada lagi aku akan memandang manusia serta dengan segala isi dunia.

Contextual Overview

⁹ A thankesgeuyng which Hezekia kyng of Iuda wrote, when he had ben sicke and was recouered. ¹⁰ I thought I shoulde haue gone to the gates of hell when myne age was shortened, and haue wanted the residue of my yeres. ¹¹ I spake within my selfe, I wyll neuer visite the Lorde [the Lorde I say] in this lyfe: I wyll neuer see man among the dwellers of the worlde. ¹² Myne age is folden together & taken away from me lyke a sheepheardes cotage, I haue hewen of my lyfe by my sinnes, lyke as a weauer cutteth of his webbe: He wyll with pinyng sicknesse make an ende of me, yea he wyll make an ende of me in one day. ¹³ I thought I woulde haue lyued vntyll the morowe, but he brused my bones lyke a lion: and in one day thou wylt make an ende of me. ¹⁴ Then chattered I lyke a swallowe, and lyke a crane, and mourned lyke a doue, I lift vp mine eyes into the heyght: O Lorde [sayde I] my sicknesse kepeth me downe, ease thou me. ¹⁵ What shall I say? The Lorde hath made a promise to me, yea and he hym selfe hath perfourmed it: I shall therefore so long as I lyue remember this bitternesse of my lyfe. ¹⁶ O Lorde, to all those that shall lyue hereafter, yea to all men shall it be knowen, that euen in those yeres I haue a ioyfull lyfe, and that it was thou that causedst me to sleepe agayne, thou hast geuen lyfe to me. ¹⁷ Beholde, bitter as gall was my pensiuenesse, so sore longed I for health, and it was thy pleasure to deliuer my lyfe from the filthy pit: for thou it is [O Lorde] that hast cast all my sinnes behynde thy backe. ¹⁸ For hell prayseth not thee, death doth not magnifie thee: they that go downe into the graue prayse not thy trueth:

Bible Verse Review
  from Treasury of Scripure Knowledge

Job 35:14, Job 35:15, Psalms 6:4, Psalms 6:5, Psalms 27:13, Psalms 31:22, Psalms 116:8, Psalms 116:9, Ecclesiastes 9:5, Ecclesiastes 9:6

Reciprocal: Job 7:9 - he Job 10:21 - I go whence Job 28:13 - in the land Psalms 31:12 - forgotten Psalms 49:14 - they Psalms 52:5 - the land Psalms 119:82 - eyes Jeremiah 11:19 - that his Ezekiel 32:23 - the land

Cross-References

Genesis 38:11
Then sayde Iudas to Thamar his daughter in lawe: Remayne a wydowe at thy fathers house, tyll Selah my sonne be growen. (For he sayde, lest peraduenture he dye also as his brethren dyd.) And Thamar went & dwelt in her fathers house.

Genesis 38:13
And one tolde Thamar, saying: beholde, thy father in lawe goeth vp to Thimnath to sheare his sheepe.

Leviticus 22:13
Notwithstanding, if ye priestes daughter be a wydowe or deuorsed, and haue no chylde, but is returned vnto her fathers house agayne, she shall eate of her fathers meate, aswell as she dyd it in her youth: But there shall no straunger eate therof.

Gill's Notes on the Bible

I said, I shall not see the Lord, even the Lord in the land of the living,.... Not any more, in this world, though in the other, and that more clearly, even face to face: his meaning is, that he should no more see him in the glass of the word; no more praise him in his house; worship him in his temple; enjoy him in his ordinances; and see his beauty, power, and glory, in the sanctuary; and confess unto him, and praise his name g. The Targum is,

"I shall no more appear before the face of the Lord in the land of the house of his Shechinah, in which is length of life; and I shall no more serve him in the house of the sanctuary.''

In the Hebrew text it is, "I shall not see Jah, Jah"; a word, the same with Jehovah; and is repeated, to show the vehemency of his affection for the Lord, and his ardent desire of communion with him: unless it should be rendered, "I shall not see the Lord's Lord in the land of the living h"; or the Lord's Christ in the flesh:

I shall behold man no more with the inhabitants of the world; or "time" i; of this fading transitory world, which will quickly cease, as the word for it signifies: next to God, his concern was, that he should no more enjoy the company of men, of his subjects, of his courtiers, of his relations, companions, and acquaintance; particularly of the saints, the excellent in the earth.

g Ben Melech observes, that seeing or appearing before the Creator signifies confession and praise before him, and consideration of his ways; and this sense of the words, he says, R. Sandiah gives. h לא אראה יה יה ουκετι ου μη ιδω το σωτηριον του θεου, Sept. "non videbo Jah Jah", Montanus, Vatablus. i יושבי חדל "cum habitoribus temporis", Montanus. So Ben Melech explains it; and which will quickly cease. חדל, "mundus, tempus cito desinens"----ldx, "prodit mundi cessabilitatem, quatenus est colectio rerum pereuntium", Gusset. Ebr. Comment. p. 242. "cum habitatoribus terrae cessationis", Vitringa.

Barnes' Notes on the Bible

I shall not see the Lord - In the original, the Hebrew which is rendered ‘Lord,’ is not Yahweh, but יה יה yâhh yâhh. On the meaning of it, see the note at Isaiah 12:2 (compare the note at Isaiah 7:14). The repetition of the name here denotes emphasis or intensity of feeling - the deep desire which he had to see Yahweh in the land of the living, and the intense sorrow of his heart at the idea of being cut off from that privilege. The idea here is, that Hezekiah felt that he would not be spared to enjoy the tokens of divine favor on earth; to reap the fruits of the surprising and remarkable deliverance from the army of Sennacherib; and to observe its happy results in the augmenting prosperity of the people, and in the complete success of his plans of reformation.

I shall behold man no more - I shall see the living no more; I shall die, and go among the dead. He regarded it as a privilege to live, and to enjoy the society of his friends and fellow-worshippers in the temple - a privilege from which he felt that he was about to be cut off.

With the inhabitants of the world - Or rather, ‘among the inhabitants of the land of stillness;’ that is, of the land of shades - sheol. He would not there see man as he saw him on earth, living and active, but would be a shade in the land of shades; himself still, in a world of stillness. ‘I shall be associated with them there, and of course be cut off from the privileges of the society of living men.’ (See Supplementary Note at Isaiah 14:9.) The Hebrew word rendered ‘world’ (חדל chedel), is from חדל châdal, “to cease, to leave off, to desist; to become languid, flaccid, pendulous.” It then conveys the idea of leaving off, of resting, of being still Judges 5:6; Job 3:17; Job 14:6; Isaiah 2:22. Hence, the idea of frailty Psalms 39:5; and hence, the word here denotes probably the place of rest, the region of the dead, and is synonymous with the land of silence, such as the grave and the region of the dead are in contradistinction from the hurry and bustle of this world. Our translation seems to have been made as if the word was חלד cheled, “life, lifetime”; hence, the world Psalms 17:14; Psalms 49:2. The Vulgate renders it, ‘Habitatorem quietis.’ The Septuagint simply: ‘I shall behold man no more.’

Clarke's Notes on the Bible

Verse Isaiah 38:11. The Lord - "JEHOVAH"] יה Yah, יה Yah, seems to be יהוה Yehovah, in MS. Bodl., and it was so at first written in another. So the Syriac. See Houbigant. I believe יהוה Yehovah was the original reading. Isaiah 12:2.