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Bahasa Indonesia Sehari-hari

Yesaya 38:10

Aku ini berkata: Dalam pertengahan umurku aku harus pergi, ke pintu gerbang dunia orang mati aku dipanggil untuk selebihnya dari hidupku.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Death;   Gates;   Hezekiah;   Murmuring;   Psalms;   Thompson Chain Reference - Death;   Gates of Death;   Torrey's Topical Textbook - Gates;  

Dictionaries:

- Baker Evangelical Dictionary of Biblical Theology - Descent into Hell (Hades);   Hope;   Life;   Sheol;   Easton Bible Dictionary - Poetry;   Fausset Bible Dictionary - Hell;   Poetry;   Prayer;   Holman Bible Dictionary - Hell;   Hezekiah;   Isaiah;   Kings, 1 and 2;   Life;   Sheol;   Hastings' Dictionary of the Bible - Death;   Isaiah, Book of;   Psalms;   Text, Versions, and Languages of Ot;   Hastings' Dictionary of the New Testament - Caesarea Philippi;   Gate (2);   Hymn;   Proverbs ;   The Hawker's Poor Man's Concordance And Dictionary - Hezekiah;   People's Dictionary of the Bible - Ararat;   Hell;   Hezekiah;  

Encyclopedias:

- International Standard Bible Encyclopedia - Bar (2);   Cut;   Eschatology of the Old Testament (with Apocryphal and Apocalyptic Writings);   Hezekiah (2);   Isaiah;   Life;   Psalms, Book of;   The Jewish Encyclopedia - Death, Views and Customs Concerning;   Hezekiah;   Poetry;   Sheol;  

Parallel Translations

Alkitab Terjemahan Baru
Aku ini berkata: Dalam pertengahan umurku aku harus pergi, ke pintu gerbang dunia orang mati aku dipanggil untuk selebihnya dari hidupku.
Alkitab Terjemahan Lama
Bahwa kataku: Pada pertengahan hari hidupku aku akan berjalan ke pintu kubur; barang yang tinggal dari pada tahunku itu dikurangkan padaku.

Contextual Overview

9 A thankesgeuyng which Hezekia kyng of Iuda wrote, when he had ben sicke and was recouered. 10 I thought I shoulde haue gone to the gates of hell when myne age was shortened, and haue wanted the residue of my yeres. 11 I spake within my selfe, I wyll neuer visite the Lorde [the Lorde I say] in this lyfe: I wyll neuer see man among the dwellers of the worlde. 12 Myne age is folden together & taken away from me lyke a sheepheardes cotage, I haue hewen of my lyfe by my sinnes, lyke as a weauer cutteth of his webbe: He wyll with pinyng sicknesse make an ende of me, yea he wyll make an ende of me in one day. 13 I thought I woulde haue lyued vntyll the morowe, but he brused my bones lyke a lion: and in one day thou wylt make an ende of me. 14 Then chattered I lyke a swallowe, and lyke a crane, and mourned lyke a doue, I lift vp mine eyes into the heyght: O Lorde [sayde I] my sicknesse kepeth me downe, ease thou me. 15 What shall I say? The Lorde hath made a promise to me, yea and he hym selfe hath perfourmed it: I shall therefore so long as I lyue remember this bitternesse of my lyfe. 16 O Lorde, to all those that shall lyue hereafter, yea to all men shall it be knowen, that euen in those yeres I haue a ioyfull lyfe, and that it was thou that causedst me to sleepe agayne, thou hast geuen lyfe to me. 17 Beholde, bitter as gall was my pensiuenesse, so sore longed I for health, and it was thy pleasure to deliuer my lyfe from the filthy pit: for thou it is [O Lorde] that hast cast all my sinnes behynde thy backe. 18 For hell prayseth not thee, death doth not magnifie thee: they that go downe into the graue prayse not thy trueth:

Bible Verse Review
  from Treasury of Scripure Knowledge

Isaiah 38:1, Job 6:11, Job 7:7, Job 17:11-16, 2 Corinthians 1:9

Reciprocal: Genesis 42:36 - all these things are against me Genesis 42:38 - bring Job 33:22 - his soul Psalms 9:13 - thou Psalms 49:14 - they Psalms 55:4 - terrors Psalms 88:5 - Free Psalms 102:24 - I said Psalms 107:18 - and they Lamentations 3:54 - I said Jonah 2:4 - I said Matthew 16:18 - and the

Cross-References

Genesis 46:12
The children of Iuda: Er, & Onan, Selah, & Phares, and Zarah: but Er and Onan dyed in the lande of Chanaan. The children of Phares also were Hesron and Hamul.
Numbers 11:1
And when the people dyd wickedly, it was a displeasure in the eares of the Lorde: And when the Lorde hearde it, his countenaunce was prouoked to wrath, and the fire of the Lord burnt among them, and consumed them that were the vttermost of the hoast.
Numbers 22:34
Balaam sayde vnto the angell of the Lorde: I haue sinned, for I wyst not that thou stoodest in the way agaynst me: Nowe therefore if it displease thee, I wyll turne home agayne.
Numbers 26:19
The children of Iuda, Er and Onan, and Er and Onan dyed in the lande of Chanaan.
2 Samuel 11:27
And when the mourning was past, Dauid sent and fet her to his house, and she became his wyfe, and bare him a sonne: But this thing that Dauid dyd, displeased the Lorde.
1 Chronicles 21:7
And the Lorde was displeased with this thing, and smote Israel.
Proverbs 14:32
The vngodly is cast away for his iniquitie: but the ryghteous hath a good hope, euen in death.
Proverbs 24:18
Lest the Lorde when he seeth it be angry, and turne his wrath from hym [vnto thee.]
Jeremiah 44:4
Howbeit I sent vnto them my seruauntes all the prophetes, I rose vp early, I sent vnto them and gaue them warning, O do no suche abhominable thinges, and thinges that I hate.
Haggai 1:13
Then Haggeus the Lordes messenger sayd in the Lordes message vnto the people, saying: I am with you saith the Lorde.

Gill's Notes on the Bible

I said, in the cutting off of my days,.... When he was told that he should die, and he believed he should; this he calls a "cutting off" in allusion to the weaver's web, Isaiah 38:12 and a cutting off "his days", he being now in the prime of his age, about thirty nine or forty years of age, and not arrived to the common period of life, and to which, according to his constitution, and the course of nature, he might have attained. The Jews call such a death a cutting off, that is, by the hand of God, which is before a man is fifty years of age. The Vulgate Latin version is, "in the midst of my days"; as it was, according to the common term of life, being threescore and ten, and at most eighty, Psalms 90:10:

I shall go to the gates of the grave; and enter there into the house appointed for all living, which he saw were open for him, and ready to receive him:

I am deprived of the residue of my days; the other thirty or forty years which he might expect to have lived, according to the course of nature; of these he was bereaved, according to the sentence of death he now had in him; what if the words were rendered, "I am visited with more of my years f?" and so the sense be, when I was apprehensive that I was just going to be cut off, and to be deprived of the days and years I might have lived, and hoped I should, to the glory of God, and the good of my subjects; just when I saw it was all over with me, I had a gracious visit or message from the Lord, assuring me that fifteen years should be added to my life: and so this is mentioned as a singular instance of divine goodness, in the midst of his distress; and to this sense the Targum agrees,

"because he remembered me for good, an addition was made to my years.''

f פקדתי יתר שנותי "visitatus sum, eum adhuc superessent anni", Tigurine version.

Barnes' Notes on the Bible

I said - Probably the words ‘I said’ do not imply that he said or spoke this openly or audibly; but this was the language of his heart, or the substance of his reflections.

In the cutting off of my days - There has been considerable diversity of interpretation in regard to this phrase. Vitringa renders it as our translators have done. Rosenmuller renders it, ‘In the meridian of my days.’ The Septuagint, Ἐν τῷ ὕψει τῶν ἡμερῶν μου En tō hupsei tōn hēmerōn mou - ‘In the height of my days,’ where they evidently read ברמי instead of בדמי, by the change of a single letter. Aquila, and the Greek interpreters generally, rendered it, ‘In the silence of my days.’ The word used here in Hebrew (דמי demı̂y) denotes properly stillness, quiet, rest; and Gesenius renders it, ‘in the quiet of my days.’ According to him the idea is, ‘now when I might have rest; when I am delivered from my foes; when I am in the midst of my life, of my reign, and of my plans of usefulness, I must die.’ The sense is, doubtless, that he was about to be cut off in middle life, and when he had every prospect of usefulness, and of happiness in his reign.

I shall go to the gates of the grave - Hebrew, ‘Gates of sheol.’ On the meaning of the word sheol, and the Hebrew idea of the descent to it through gates, see the notes at Isaiah 5:14; Isaiah 14:9. The idea is, that he must go down to the regions of the dead, and dwell with departed shades (see the note at Isaiah 38:11).

The residue of my years - Those which I had hoped to enjoy; of which I had a reasonable prospect in the ordinary course of events. It is evident that Hezekiah had looked forward to a long life, and to a prosperous and peaceful reign. This was the means which God adopted to show him the impropriety of his desire, and to turn him more entirely to his service, and to a preparation for death. Sickness often has this effect on the minds of good people.


 
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