Click to donate today!
The 1901 Jewish Encyclopedia
The word "á¸¥ayyim" (= "life") denotes first of all the animal existence which, according to Scripture, begins when "the breath [or spirit] of God" ("ruaá¸¥," "neshamah," or "nefesh") is first inhaled through the nostrils (Genesis 1:30, 2:7, 7:22; Job 33:4), and ceases when God withdraws His breath (Psalms 104:29, 146:4; Job 34:14; Ecclesiastes 12:7). Life is the gracious gift of God (Job 10:12; Psalms 30:6 [A. V. 5]); with God is "the fountain of life" (Psalms 36:10 [A. V. 9]). Physical life is valued by the Hebrew as a precious good, given that he may "walk before God in the land [or "in the light"] of the living" (Psalms 56:14 [A. V. 13], 116:9; comp. Isaiah 38:11; Job 33:30). A long life, in ancient times, was regarded as the reward of virtue and piety (Exodus 20:12; Deuteronomy 22:7, 32:47; Psalms 34:16; Proverbs 3:2, 4:10, 9:11, 12:28, 21:21). The expressions "fountain of life" and "tree of life" (Proverbs 11:30, 13:12, 15:4) point to the paradise legend (Genesis 2:9-10) and possibly refer to a higher life. The brevity of life is a theme frequently dwelt upon by the poets (Psalms 39:6 [A. V. 5], xc. 9-10, 103:15; Job 9:5, 14:1-2).
But it is the ethical view of life which is chiefly characteristic of Judaism. Life is sacred, and it should accordingly be guarded and treated with due regard and tenderness in every being, man or beast (Genesis 9:6; Leviticus 19:16; Deuteronomy 22:7, 25:4; see CRUELTY). The "righteous man regardeth the life of his beast" (Proverbs 12:10). The whole Law is summed up in the words: "I have set before you life and death, blessing and cursing; therefore choose life" (Deuteronomy 30:19); and the law of conduct toward others is stated in the words: "Let thy brother live with thee" (Leviticus 25:35-36, Hebr.). The entire object of the Law is the preservation of life: "Ye shall keep my statutes and my ordinances, which if a man do he shall live by [A. V. "in"] them" (Leviticus 18:4, Hebr.).
âIn Rabbinical Literature:
The same appreciative view of physical, or earthly, life prevails also among the Rabbis. A long life is regarded as Heaven's reward for certain virtues (Meg. 27b, 28a; Ber. 54b, 55a; Men. 44a; Yoma 87a). "He who performs only one meritorious act will have his life prolonged" (á¸²id. 1:10,39b). "The object of the Law is the preservation of life, and not its destruction"; hence, ordinarily, one should rather transgress acommandment than incur death; only in regard to the three capital sinsâidolatry, murder, and incestâshould man give up his life rather than desecrate God's law (Sifra, Aá¸¥are Mot, ). "Better to extinguish the light on Sabbath than to extinguish life, which is God's light" (Shab. 30b).
"á¸¤ayye 'olam" (eternal life; Daniel 12:2; Enoch, 37:4, 9) occurs often in rabbinical terminology as "á¸¥ayye 'olam ha-ba" (the life of the world to come; Tosef., Sanh. 13:3; Ber. 48b, 61b; M. á¸². 9a; Ket. 62a; Targ. 1 Samuel 25:29). At a later time, owing probably to the martyrdoms under Syrian and Roman persecution, earthly life was less esteemed (Wisdom 3:17; 4:7-8,14; Philo, "De Abrahamo," Â§ 46). Characteristic are these rabbinic sayings: "The pious live even in death; the wicked are dead even in life" (Ber. 18b). "Life" for "eternal life" (Psalms of Solomon, 9:9, 14:6; II Macc. 7:14; comp. 7:9). "Ten are called living," that is, possess eternal life: (1) God (Jeremiah 10:10); (2) the Torah (Proverbs 3:18); (3) Israel (Deuteronomy 4:5); (4) the righteous (Proverbs 11:30); (5) paradise (Psalms 116:9); (6) the tree of life (Genesis 2:9); (7) the Holy Land (Ezekiel 26:20); (8) benevolent works (Psalms 63:4 [A. V. 3]); (9) the wise (Proverbs 13:15); (10) the fountain of waters in Jerusalem (Zechariah 14:8; Ab. R. N. [ed. Schechter, p. 103]). "Dost thou wish life? Look to the fear of God, which increases the number of man's days; look for affliction; look to the study of the Torah and observe the commandments" (comp. Proverbs 3:18, 4:4, 6:23, 10:27). The Torah is called "medicine of life" (Sifre, Deut. 45; Yoma 72b; see also BOOK OF LIFE).
These files are public domain.
Singer, Isidore, Ph.D, Projector and Managing Editor. Entry for 'Life'. 1901 The Jewish Encyclopedia. https://www.studylight.org/encyclopedias/eng/tje/l/life.html. 1901.