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Tuesday, April 29th, 2025
the Second Week after Easter
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Bahasa Indonesia Sehari-hari

Yesaya 30:8

Maka sekarang, pergilah, tulislah itu di depan mata mereka di suatu loh, dan cantumkanlah di suatu kitab, supaya itu menjadi kesaksian untuk waktu yang kemudian, sampai selama-lamanya.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Isaiah;   Israel, Prophecies Concerning;   Table;   The Topic Concordance - Despisement;   Disobedience;   Hearing;   Rebellion;   Word of God;   Torrey's Topical Textbook - Books;   Rebellion against God;   Sins, National;  

Dictionaries:

- Bridgeway Bible Dictionary - Canon;   Inspiration;   Preaching;   Prophecy, prophet;   Holman Bible Dictionary - Book(s);   Chisel;   Isaiah;   Writing;   Hastings' Dictionary of the Bible - Canon of the Old Testament;   Isaiah, Book of;   Medicine;   Prophecy, Prophets;   Table, Tablet;   Writing;   Hastings' Dictionary of the New Testament - Admonition;   Table, Tablet ;  

Encyclopedias:

- International Standard Bible Encyclopedia - Evil;   Libraries;   Note;   Prophecy;   Table;   Tablet;  

Parallel Translations

Alkitab Terjemahan Baru
Maka sekarang, pergilah, tulislah itu di depan mata mereka di suatu loh, dan cantumkanlah di suatu kitab, supaya itu menjadi kesaksian untuk waktu yang kemudian, sampai selama-lamanya.
Alkitab Terjemahan Lama
Maka sekarangpun marilah, ukirlah ini pada sekeping papan loh bagi mereka itu dan suratkanlah ini di dalam sebuah kitab, supaya itu tinggal sampai selama-lamanya.

Contextual Overview

8 Nowe therefore go thy way, and write this before them in a table, and note it in a booke: that it may finally remaine and be kept styll for euer. 9 For this is an obstinate people, and dissembling chyldren, chyldren that refuse to heare the lawe of the Lorde. 10 For they say vnto the seers, see not, and to them that be cleare of iudgement, loke not out right thinges for vs: but speake fayre wordes vnto vs, loke out errours. 11 Get you out of this way, depart out of this path, and turne the holy one of Israel from vs. 12 Wherefore thus saith the holy one of Israel: Because your heartes ryse against this word, and because you trust in wrong dealing and peruerse iudgement, and put your confidence therin: 13 Therfore shall ye haue this mischiefe for your destruction and fall, like as an hye wall that falleth because of some rift or blast, whose breakyng commeth sodainly. 14 And the hurt thereof is lyke an earthen vessell whiche breaketh without helpe, so that in the bursting of it, there is not founde one sheuer to fetch fire in, or to take water withall out of the pit. 15 For thus saith the Lorde God, euen the holy one of Israel: In repentaunce and in rest shall ye be safe, in quietnesse and sure confidence shalbe your strength, but ye haue had no list thereto. 16 For ye haue sayde, No, but we wyll escape thorowe horses, therefore shall ye flee: And we wyll get vs vp vpon swift beastes, and therefore shall your persecutours be swifter. 17 A thousande shall flee at the rebuke of one, and at the rebuke of fiue shall ye all flee, till ye be left as a ship mast vpon the top of a mountaine, and as a beaken vpon an hill.

Bible Verse Review
  from Treasury of Scripure Knowledge

write: Isaiah 8:1, Deuteronomy 31:19, Deuteronomy 31:22, Job 19:23, Job 19:24, Jeremiah 36:2, Jeremiah 36:28-32, Jeremiah 51:60, Habakkuk 2:2

the time to come: Heb. the latter day, Isaiah 2:2, Numbers 24:14, Deuteronomy 4:30, Deuteronomy 31:29, Job 19:25, Jeremiah 23:20, Jeremiah 48:47, Ezekiel 38:16, Hosea 3:5, 1 Timothy 4:1, 2 Peter 3:3, Jude 1:18

Reciprocal: Deuteronomy 6:9 - General Proverbs 2:15 - General Proverbs 7:3 - General Isaiah 6:9 - Go Isaiah 8:20 - it is Isaiah 33:14 - sinners Isaiah 34:16 - Seek Jeremiah 30:2 - General Jeremiah 32:10 - subscribed the evidence Ezekiel 2:10 - spread Ezekiel 24:2 - write Daniel 7:1 - he wrote Malachi 2:2 - ye will not hear Luke 1:63 - a Acts 4:17 - let Revelation 1:11 - What

Cross-References

Genesis 23:6
Heare vs my Lorde, thou art a prince of God amongest vs, in the chiefest of our sepulchres bury thy dead: none of vs shall forbyd thee his sepulchre, but thou mayest bury thy dead [therin.]
Genesis 30:24
And she called his name Ioseph, saying: the Lorde geue me yet another sonne.
Genesis 30:25
Assoone as Rachel had borne Ioseph, Iacob sayde to Laban: Send me away, that I maye go vnto my owne place, and to my countrey.
Genesis 35:25
And the sonnes of Bilha Rachels handmayde: Dan and Nephthali.
Genesis 46:24
The children of Naphthali: Iahseel, and Guni, Ieser, and Sillem.
Genesis 49:21
Nephthalim is a hynde sent for a present geuyng goodly wordes.
Exodus 9:28
Pray ye vnto the Lorde, that these thundringes of God and hayle may be sufficient, and I will let you go, and ye shall tary no longer.
Deuteronomy 33:23
And vnto Nephthali he sayde: O Nephthali, satisfied with Gods fauour, and full with the blessing of the Lorde, possesse thou the west and the south.
1 Samuel 14:15
And there was a feare in the hoast, in the field, & among al ye people: insomuch that they that were gone out of the garrison to robbe, were afrayde also, & the earth trembled, for the feare that was sent of God.
Matthew 4:13
And left Nazareth, and went & dwelt in Capernaum, whiche is (a citie) vpon the sea coast, in the borders of Zabulon and Nephthalim.

Gill's Notes on the Bible

Now go, write it before them in a table, and note it in a book,.... Meaning their sins, their rebellion against God, their trust in an arm of flesh, and contempt of the divine word; or the prophecy of their destruction, for these things; and both may be meant; which the Lord orders to be written before their eyes, in some public place, as in the temple, upon a table, a table of wood covered with wax, on which they formerly wrote, and then hung it up against a wall, that it might be read by everyone; and he would have him also engross it in a book, that it might be kept for time to come: now what God would have thus written and engrossed, must be something considerable, and of consequence; and, as it may refer to the sins of this people, may denote the blackness and detestableness of them, as being what they had reason to be ashamed of, when thus set before them; and, as it may refer to their punishment, it may signify the certainty of it:

that it may be for the time to come, for ever and ever; and so continue to their eternal infamy, and for the justification of God in his proceedings against them, and be cautious unto others. The Vulgate Latin version renders it, "for a testimony for ever", a witness for God, and against the Jews; and so the Targum,

"and it shall be in the day of judgment for a witness before me for ever.''

Barnes' Notes on the Bible

Now go - This is a direction to the prophet to make a permanent record of the character of the Jewish people. The fact to be recorded was, that they were rebellious Isaiah 30:9; the design for which the record was to be made was to show to future times that this had been the uniform character of the nation. The record was to be preserved that it might be a proof of the care of God toward the nation even in the midst of their long-continued and obstinate perverseness.

Write it before them - Before the Jews themselves, that they may see the record, and may have it constantly before them.

In a table - Or ON a table. The word לוח lûach denotes a tablet either of stone to engrave upon Deuteronomy 9:9; Exodus 31:18; or of wood 1 Kings 7:36. It is not improbable that this was to be exposed to public view in some conspicuous place near the temple.

And note it - Engrave it; that is, record it.

In a book - On parchment, or in the usual way of writing (see the note at Isaiah 8:1).

For the time to come - Hebrew as Margin, ‘The latter day.’ It was to be made in order that future ages might know what had been the character of that people, and what had been the patience and forbearance of God in regard to them.

Clarke's Notes on the Bible

Verse Isaiah 30:8. For ever and ever - "For a testimony for ever"] לעד leed. So the Syriac, Chaldee, Vulgate, and Septuagint, in MSS. Pachom. and I. D. II. εις μαρτυριον, which two words have been lost out of the other copies of the Septuagint.


 
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