Ibrani 5:4

Bahasa Indonesia Sehari-hari

Dan tidak seorangpun yang mengambil kehormatan itu bagi dirinya sendiri, tetapi dipanggil untuk itu oleh Allah, seperti yang telah terjadi dengan Harun.

Parallel Translations

Alkitab Terjemahan Baru
Dan tidak seorangpun yang mengambil kehormatan itu bagi dirinya sendiri, tetapi dipanggil untuk itu oleh Allah, seperti yang telah terjadi dengan Harun.

Alkitab Terjemahan Lama
Seorang pun tiada mencari kemuliaan itu bagi dirinya sendiri, melainkan jikalau ia dipanggil oleh Allah, seperti Harun.

Contextual Overview

¹ For euery hye priest taken from among men, is ordeined for men, in things parteynyng to God, to offer gyftes & sacrifices for sinne: ² Which can sufficiently haue compassion on the ignoraunt, & on them that erre out of the waye, forasmuche as he hym selfe also is compassed with infirmitie. ³ And for ye same [infirmitie] he is bounde to offer for sinnes, aswell for hym selfe, as for the people. ⁴ And no man taketh the honour vnto hym selfe, but he that is called of God, as was Aaron. ⁵ Euen so, Christ also glorified not hym selfe to be made ye hye priest: but he that sayde vnto hym, thou art my sonne, to day haue I begotten thee [gaue it hym.] ⁶ As he saith also in another place: thou art a priest for euer, after the order of Melchisedech. ⁷ Which in the dayes of his fleshe, when he had offered vp prayers and supplications with strong crying and teares, vnto hym that was able to saue hym from death, and was hearde in that which he feared: ⁸ Though he were the sonne, yet learned he obediece, by these thinges which he suffred: ⁹ And being perfect, was made the aucthour of eternall saluation vnto al them that obey hym:

Bible Verse Review
  from Treasury of Scripure Knowledge

Exodus 28:1, Leviticus 8:2, Numbers 3:3, Numbers 16:5, Numbers 16:7, Numbers 16:10, Numbers 16:35, Numbers 16:40, Numbers 16:46-48, Numbers 17:3-11, Numbers 18:1-5, 1 Chronicles 23:13, 2 Chronicles 26:18, John 3:27

Reciprocal: Exodus 28:41 - and consecrate them Exodus 29:9 - the priest's Exodus 36:2 - in whose Numbers 18:7 - as a service Judges 17:5 - consecrated Ezra 7:5 - chief priest John 5:43 - come John 8:54 - If John 10:1 - He Acts 13:2 - the work Romans 1:1 - called Hebrews 7:5 - who

Cross-References

Genesis 1:28
And God blessed them, and God sayde vnto them: be fruitefull, & multiplie, and replenishe the earth, & subdue it, and haue dominion of the fisshe of the sea, and foule of the ayre, & of euery lyuing thing that moueth vpon the earth.

Genesis 5:1
This is the booke of the generations of Ada. In the day that God created man, in the lykenesse of God made he hym.

Genesis 5:3
And Adam lyued an hundreth and thirtie yeres, and begate a sonne in his owne lykenesse, after his image, & called his name Seth.

Genesis 5:7
And Seth lyued after he begat Enos eyght hundreth and seuen yeres, and begat sonnes and daughters.

Genesis 5:10
And Enos lyued after he begate Kenan eyght hundreth & fiftie yeres, and begate sonnes and daughters.

Genesis 5:13
And Kenan liued after he begate Mahalaleel eyght hudreth & fourtie yeres, and begate sonnes and daughters.

Genesis 5:19
And Iered liued after he begat Henoch, eyght hundreth yeres, & begate sonnes and daughters.

Genesis 5:22
And Henoch walked with God after he begate Methuselah three hundreth yeres, and begate sonnes & daughters.

Genesis 5:26
And agayne Methusalah lyued after he begat Lamech seue hundreth eightie and two yeres, and begate sonnes and daughters.

Genesis 5:30
And Lamech lyued after he begat Noah, fiue hudreth ninetie & fiue yeres, and begate sonnes and daughters.

Gill's Notes on the Bible

And no man taketh this honour to himself,.... That is, the honour of the priesthood: the office of the high priest was a very honourable one; it was a peculiar honour to Aaron, and his sons, to be separated unto it; their instalment into it was very grand and solemn; at that time they were anointed with oil, and clothed with glorious garments, and sacrifices were offered for them; they had an honourable maintenance assigned them, and a large retinue of priests and Levites to attend them; great respect and reverence were shown them: but their principal honour lay in the work they performed; in representing the whole body of the people; in offering gifts and sacrifices for them; in blessing them; and in the resolution of difficult cases brought unto them; in all which they were types of Christ, the high priest. Now no man might take this honourable office upon himself, or intrude himself into it, or obtain it by any unjust method, or in any other way than by a call from God; nor did any man dare to do it, until of late, when some got into it of themselves, and were put in by the Roman governors, and even purchased it of them a: so Joshua ben Gamla became an high priest b; and some have thought the apostle has some respect to these wicked practices, and tacitly reproves them, as what ought not to be: for no one ought to be in this office,

but he that is called of God, as [was Aaron]; whose call was immediately from the Lord, and was unquestionable: Moses was ordered to separate him, and his sons, from the children of Israel, and install them into this office; they were destroyed by fire, or swallowed up by the earth, that disputed his call; and this was confirmed by a miracle, by his dry rod budding, blooming, and bringing forth almonds: and the apostle instances in him, because his call was so remarkable and authentic; and because he was the first high priest of the Jews, and from whence the rest descended, who were lawful ones.

a T. Bab. Yoma, fol. 8. 2. Bartenora in Misn. Yoma, c. 1. sect. 1. & Maimon. in ib. sect. 3. b Misn. Yebamot, c. 6. sect. 4. & Gloss. in T. Bab. Yoma, fol. 18. 1.

Barnes' Notes on the Bible

And no man taketh this honor to himself - No one has a right to enter on this office unless he has the qualifications which God has prescribed. There were fixed and definite laws in regard to the succession in the office of the high priest, and to the qualifications of him who should hold the office.

But he that is called of God as was Aaron - Aaron was designated by name. It was necessary that his successors should have as clear evidence that they were called of God to the office, as though they had been mentioned by name. The manner in which the high priest was to succeed to the office was designated in the Law of Moses, but in the time of Paul these rules were little regarded. The office had become venal, and was conferred at pleasure by the Roman rulers. Still it was true that according to the Law, to which alone Paul here refers, no one might hold this office but he who had the qualifications which Moses prescribed, and which showed that he was called of God. We may remark here:

(1) That this does not refer so much to an internal, as to an “external” call. He was to have the qualifications prescribed in the Law - but it is not specified that he should be conscious of an internal call to the office, or be influenced by the Holy Spirit to it. Such a call was, doubtless, in the highest degree desirable, but it was not prescribed as an essential qualification.

(2) This has no reference to the call to the work of the Christian ministry, and should not be applied to it. It should not be urged as a proof-text to show that a minister of the gospel should have a “call” directly from God, or that he should be called according to a certain order of succession. The object of Paul is not to state this - whatever may be the truth on this point. His object is, to show that the Jewish high priest was called of God to “his” office in a certain way, showing that he held the appointment from God, and that “therefore” it was necessary that the Great High Priest of the Christian profession should be called in a similar manner. To this alone the comparison should be understood as applicable.

Clarke's Notes on the Bible

Verse Hebrews 5:4. This honour — τηντιμην undoubtedly signifies here the office, which is one meaning of the word in the best Greek writers. It is here an honourable office, because the man is the high priest of God, and is appointed by God himself to that office.

But he that is called of God, as was Aaron.] God himself appointed the tribe and family out of which the high priest was to be taken, and Aaron and his sons were expressly chosen by God to fill the office of the high priesthood. As God alone had the right to appoint his own priest for the Jewish nation, and man had no authority here; so God alone could provide and appoint a high priest for the whole human race. Aaron was thus appointed for the Jewish people; Christ, for all mankind.

Some make this "an argument for the uninterrupted succession of popes and their bishops in the Church, who alone have the authority to ordain for the sacerdotal office; and whosoever is not thus appointed is, with them, illegitimate." It is idle to employ time in proving that there is no such thing as an uninterrupted succession of this kind; it does not exist, it never did exist. It is a silly fable, invented by ecclesiastical tyrants, and supported by clerical coxcombs. But were it even true, it has nothing to do with the text. It speaks merely of the appointment of a high priest, the succession to be preserved in the tribe of Levi, and in the family of Aaron. But even this succession was interrupted and broken, and the office itself was to cease on the coming of Christ, after whom there could be no high priest; nor can Christ have any successor, and therefore he is said to be a priest for ever, for he ever liveth the intercessor and sacrifice for mankind. The verse, therefore, has nothing to do with the clerical office, with preaching God's holy word, or administering the sacraments; and those who quote it in this way show how little they understand the Scriptures, and how ignorant they are of the nature of their own office.